Joseph Smith Junior 2009 Nauvoo Reunion

Next Reunion: July 7-10 Independence, Missouri

The descendants of Joseph and Emma Hale Smith gathered for the third time in June of 2009. This reunion was an adventure but just being together was the best part.
We were able to get a family picture of all the descendants in front of Joseph Smith III’s home in Independence, Missouri and then visit his home in Lamoni, Iowa.

It was incredible to walk into his home and see their pictures and belongings.
We loved learning more about Joseph Smith III by walking through his home and seeing that he loved photography and that he had his own dark room that he built from a closet. Then we got to go on and visit the family grave sites and the beautiful area all around there. There was an incredible spirit around our family’s graves.

Nauvoo was an incredible part of the reunion. We stayed at Grandma’s house (The Riverside Mansion) and spent a lot of time with each other. We could feel Emma’s
presence there, we knew she was there watching us and proud that her family
had finally come together. We spent a lot of time with just the family touring old
Nauvoo, visiting the old homesteads and other buildings there. Everybody was astounded at the feelings we had there. It felt like home. All of us felt so comfortable, like we could live there forever. We felt like a family, we were united in this beautiful place.

We also had an opportunity to play at the Adventure Zone, a local fun park, and then watch the “Emma Smith, My Story” movie together. We took time to share with each other how much we love and adore Emma. We also spent several hours at Carthage Jail learning about what happened there and feeling the spirit. On the
last evening of our reunion, Ryan Porrit set up a stick pull game. All the family gathered around to watch the competition to see who was the strongest in each age group. It was a riot watching the young children struggling to pull the stick and the older folks getting down and dirty. We then played tug-of-war and had everyone
that could fit on either end of the 50ft rope pulling and tugging with all their might, just to end up falling to the ground in laughter. It was so hard to leave our family. It was a wonderful experience to be able to spend so much time together, to visit and learn all the similarities we have. Many close relation ships were born because of an amazing reunion!

Our next reunion will be July 7th- 10th (Emma’s Birthday) in 2011. We will be spending that time in Independence, Missouri. We are so excited to be able to gather again and to see our family.

Joseph Smith Sr. Reunion: 2009 Highlights

Next Reunion to be held in 2011 in Kirtland, Ohio

Joseph Smith Sr. cousins enjoyed a warm celebration at the 2009 Bus Tour and Nauvoo Reunion.

The bus left Salt Lake on Aug. 4, 2009 and visited Kanesville and Winter Quarters,
met with other cousins in Nauvoo, and then continued touring Missouri church history sites, including Liberty Jail and walking along the corn fields of the Mormon Trail and visiting Adam-Ondi-Ahman.

To visit the Joseph Smith Senior Reunion newsletter, see http://www.josephsmithsr.org/?q=node/72

The family put their hearts and hands into the service project staining the fence at the Smith Family Cemetery.

Robert Smith: Joseph Smith’s 4th great grandfather

Earliest American Ancestor
by Paul M. Hokanson

Robert Smith, the first of the Prophet Joseph Smith’s, Smith ancestors to come to America, was brought to New England as an apprenticed servant to John Whittingham along with many other boys in 1638. About 3,000 colonists arrived in Boston that summer on twenty ships. The boys were sold as indentured servants and Robert Smith went to Ipswich, Massachusetts to work for the John Tuttle family. In March 1659 Robert “aged about 33” deposed in court that “he had lived with Simon Tuttle’s mother about eight or nine years”.

It has been conjectured that Robert came from near Boston in Lincoln shire because John Whittingham had an estate there but I have found that others of Mr. Whittingam’s apprenticed boys came from other parts of England. Joseph Smith’s cousin, George A. Smith said that Joseph stated their Smith Family was related to
Captain John Smith, of Pocahontas fame, who was born in Willoughby, Lincoln shire but Captain John Smith’s family were from the northwest coast of England. Or was Joseph Smith talking about another Captain John Smith who settled in Virgina and was the ancestor of George Washington and Queen Elizabeth II through her mother? That family line came out of Lincoln shire but likely Smith descendants would not be living there today. Much more work needs to be done on Robert Smith’s family history and matching DNA and other Smith families.

In about 1655 Robert Smith married Mary French, daughter of Thomas and Mary French, who came to Boston on the Winthrop Fleet in 1630. We do not have the date of their marriage but their first daughter, Mary was christened 23 May 1632 and died shortly thereafter.

The second daughter named Mary was christened in Boston 2 March 1633/4 making her about twenty-two when she married Robert Smith who was about twenty-six.

Robert and Mary moved to Topsfield Village where they owned 208 acres. Topsfield Village became known as Boxford. Robert was a farmer and a tailor like his wife’s parents. They were the parents of ten children. On tax records in 1671 Robert was called “an old decrepit man” (He was about forty-five) and was taxed 4s. 6p. on 1 house,12 acres, 2 oxen, 1 horse, 2 cows, 2 calves and 3 swine.

His Will was written 7 August 1693 which was signed with his mark, an O rather than an X. Robert died on the 30 of August that same year. Mary went to live with
their son Samuel and lived for twenty-five more years. She died during the winter of 1719-20. Next time we will learn about Robert and Mary Smith’s ten children and
some of their posterity.

Ron Romig: Community of Christ Archivist, Historic Sites

Matt and Julie Maddox, editors

As archivist for the Community of Christ Church, Ronald E. Romig has done extensive work with Smith Family artifacts. He graciously sat for an interview with us in August 2009, before leaving to his current work, overseeing the historic Kirtland Temple Visitors Center.

Romig is president of the Mormon History Association and vice-president of the Missouri Mormon Frontier Foundation. He is also co-chair of the Kansas City Archivists Association, and has served as the 1997 president of the John Whitmer Historical Association.

Romig’s interest in Mormon history runs deep. From 1988 to 2009, he worked for the Community of Christ Church in Independence, MO as lead archivist. His current assignment in Kirtland finds him overseeing the historical Kirtland Temple and
Visitors’ Center.

In his youth he had opportunity to worship in the Kirtland Temple–on Christmas, Easter, and special occasions–and his interest in Mormon history runs even deeper. Three generations back, Romig’s family immigrated to Ohio, and there joined the RLDS (now Community of Christ) Church. They were, Romig explains, “religious zealots,” with a passion for Mormon history.

As an archivist, Romig cares for and tries to understand artifacts and information. “Unfortunately,” Romig explains, “a lot of information gets forgotten.” But Romig isn’t about to let that happen.

“I really like local history,” he says, “Missouri church history, an overlooked era.” Romig has worked with the Mormon Missouri Frontier Foundation (MMFF) to erect 30 markers at Mormon Missouri sites. In Independence, although only 2 buildings are left, plaques show where 13 early events took place.

One of his most exciting finds was in Nauvoo: a gold bead from Emma’s necklace. Also interesting was a ceramic cup with fragments, and imprinted “J & E Smith.” “It’s exciting to get to find some things like that,” Ronald Romig explains, “because we know they used these things because they were broken.”

The gold bead and ceramic cup pieces were found in an archeological dig in the latrine outside of the Nauvoo Mansion House. “Some really wonderful artifacts are found in outhouses,” and Romig explains how you know you are at the bottom of the dig, “when you get to the tomato seeds–tomato seeds aren’t digested–you know you are at the bottom.”

The gold bead and ceramic cup are displayed in the Nauvoo Community of Christ Visitor’s Center. When they found the gold bead, they saw a tooth indentation. Romig suggests that David Hyrum probably bit and then swallowed it, breaking the necklace and preserving the bead for archeologists.

Joseph had given Emma a gold bead necklace, which is seen on her neck in the beautiful portraits of Joseph and Emma—the original portraits hang in the Church of Christ museum. Another example of Romig’s archival work is the recent and fun discovery of the artist of the these portraits. These portraits are artistic and vibrant, but the label reads, “artist unknown.” The work is now attributed to David Rogers, a New York artist who joined the early church.

Romig and Glen Leonard from the LDS church have recently identified David Rogers as the artist. Glen Leonard found 9 works of Roger’s art in New York. Joseph Smith recorded in his diary that he sat for an artist. Nothing is said about Emma.

Early speculations had pointed to William Major, but he is not as skilled as Rogers. Rogers is from a European art school. Romig pointed out that the paintings have a series of triangles to complement and reflect each other. In studying the works, Romig had the paintings x-rayed at a hospital. X-rays show the artist didn’t over paint much, indicating an artist who knew what he wanted. They also show a left-handed artist, because the gesso was applied from left to right.

Any visitor to Independence, MO will be well rewarded by a visit to the see the artifacts in the Community of Christ Museum in the Community of Christ temple. A virtual exhibit of Joseph and Emma artifacts is available at www.jwha.info/cofc/cofcmu.htm.

Joseph Smith’s doc only man who could save leg

http://www.deseretnews.com/article/705381677/Joseph-Smiths-doc-only-man-who-could-save-leg.html?pg=all

Dr. Nathan Smith, who operated on Smith’s leg, was an accomplished surgeon in the 1800s. The procedure was unprecedented, leading some to believe Smiths’ encounter was miraculous.

By Aaron Shill, Deseret News
Published: Saturday, July 12 2008 11:40 p.m. MDT

It took the curiosity of a Boston-area surgeon to uncover the identity of the man who conducted Joseph Smith’s famous leg operation.Once LeRoy Wirthlin made his discovery about four decades ago, it became apparent that Joseph and his family weren’t the only Smiths of significance in the room when the 7-year-old boy underwent surgery around 1813.Dr. Nathan Smith was pretty important in his own right, and Wirthlin’s placing of the once-renowned New England physician within this historic account added an intriguing new facet to the story.It was a historic convergence that saved Joseph’s leg. And Wirthlin, a Latter-day Saint who himself is a retired surgeon, knows just how important Nathan Smith’s presence was.”You wonder what would have happened,” Wirthlin says during an interview conducted for an episode of the Joseph Smith Papers Project television series produced by KJZZ. “One thing for sure is that Joseph Smith would not have been able to kneel in the grove in Palmyra with an above-knee amputation.”Wirthlin isn’t a historian by profession, but his research into Dr. Smith became a great boon to scholars. The discovery not only confirmed existing accounts of the event, but also provided additional details that some, like Wirthlin, consider miraculous. While his role in the surgery is still often overlooked, Nathan Smith gives the long-told story a more expansive place on the historical landscape while enriching Latter-day Saints’ understanding of this significant event of the Restoration.”This was the first miracle that we know about in the life of Joseph Smith,” Wirthlin said.

The beginning of the end for the anonymity of Joseph Smith’s surgeon came when LDS historian Richard Bushman, who at the time was a stake president in Boston, asked Wirthlin to assist him with some research about the operation.Documentation on the surgery is confined to two sources, and Bushman showed Wirthlin one of the accounts — a note from Joseph Smith dictated to Willard Richards that was intended for the Manuscript History of the Church.In his interview for the television series, Wirthlin says he was “astounded” by what he read. Joseph Smith named a medical school (Dartmouth) and the doctors who treated him (Smith, Stone and Perkins), while making reference to 11 “doctors” (some presumed to be medical students) visiting the home.The next day, Wirthlin says, he met a colleague in the elevator at Massachusetts General Hospital who was carrying a book about early New Hampshire surgeons. Wirthlin used the book to identify Nathan Smith and Cyrus Perkins.”That little bit of information then began a quest to dig into this more deeply,” Wirthlin says.The pursuit took him to the Dartmouth Baker Memorial Library, where Wirthlin was given access to Dr. Smith’s letters, notebooks and ledgers for research.What Wirthlin and other researchers have discovered is that Dr. Smith was a highly competent and compassionate physician who, after serving as an apprentice, studied at Harvard before traveling to England to further educate himself. He returned in 1797 and founded the Dartmouth Medical School, one of four medical schools he established throughout his career.Smith was a “country doctor,” according to Ronald K. Esplin, managing editor of the Joseph Smith Papers Project. He rode miles on horseback to visit patients in their homes, since there were no hospitals at the time. While Smith billed the patients and expected payment, many of his treatments ended up being “charity cases” because the recipients were unable to pay, Esplin said.Dr. Smith was also a teacher who had a lasting influence on the region. Wirthlin calls him a “great medical educator” who was competent in anatomy, physics, chemistry and pharmacology medicine.”He left a legacy of students who were the foundation of rural New England medicine for the next generation or two,” Esplin said.According to Smith’s biographers, Oliver S. Hayward and Constance E. Putnam, the physician cared for the welfare of his patients but was also brilliant and innovative.”For the duties of a practical surgeon, Dr. Smith was eminently qualified, and upon the manner in which he performed these duties, his reputation must, in a great measure, ultimately rest,” his biographers write in the book “Improve, Perfect, and Perpetuate: Dr. Nathan Smith and Early American Medical Education.”The most significant aspect of Dr. Smith’s career as it relates to the Prophet was that he resisted using amputation as a means to treat cases such as Joseph Smith’s. Instead, Dr. Smith used a surgical technique to combat osteomyelitis, a bacterial infection, where he operated directly on the bone to remove dead fragments.Joseph Smith’s case was a complication from the typhoid fever epidemic that hit the area, causing what Wirthlin calls “tremendous” and “unrelenting” pain.In addition to what was dictated by Joseph Smith himself, the only other written account of the surgery came from the Prophet’s mother, Lucy Mack Smith, who wrote: “My poor boy at this time was in almost total despair, and cryed(sic) out, ‘Oh father, the pain is so severe, how can I bear it?’ “Dr. Smith’s biographers concur with Wirthlin’s findings — that the accounts of Joseph Smith and his mother provide adequate documentation of Dr. Smith’s involvement in the boy’s surgery.”Both give sufficient detail to make clear that the doctors in question were Nathan Smith and his medical school colleague (and at the time, partner in practice) Cyrus Perkin,” Hayward and Putnam write. “The two separate descriptions of the surgery that circumvented the need for amputation both accord well with what is known about Nathan Smith’s procedures…Thus, although we do not know positively that Smith himself performed the operation, we can be confident that he was the surgeon in charge.”Wirthlin went on to publish three articles about his findings, one of which was printed in the March 1978 edition of the Ensign. According to Esplin, Wirthlin’s work helped re-establish Dr. Smith as a significant figure in American medical history.”By the time Wirthlin got digging around, people had really forgotten Nathan Smith,” Esplin said.

Thanks to the accounts from Joseph Smith and his mother, Latter-day Saints have a sound understanding of the events surrounding the surgery — that Lucy and her son objected to amputation, that Joseph refused to be tied down or accept alcohol, that his father held him through the procedure, and that his mother re-entered the room several times upon hearing her son’s screams.But until Wirthlin’s discovery, not much was known about the surgeon — and that he was likely the only man in the country who could have saved the boy’s leg.And he just happened to reside within short riding distance.”It is truly remarkable that this guy had those skills and he was probably the only one in the United States who had them at the time,” Esplin said.The details of Dr. Smith’s stature and proximity to the Prophet’s family make the circumstances seem at the very least an amazing coincidence, if not miraculous.First, there is the fact that Dr. Smith resided in Hanover, N.H., just a handful of miles from the Smith home in Lebanon.There were also circumstances that factored into Dr. Smith’s availability. According to Wirthlin, Dr. Smith was anticipating a move to Connecticut to establish a medical school at Yale University, but he was delayed by the typhoid epidemic, which struck his own family. Otherwise, he would not have been at Dartmouth when Joseph Smith’s leg required treatment.Historians have surmised that the Smith family may have known of Dr. Smith because, at the time of Joseph’s sickness, his brother Hyrum was attending the Moore Academy at Dartmouth. Esplin points out that neither Alvin nor Joseph had many educational opportunities, but during this particular time, Hyrum was afforded the chance.According to Wirthlin, not only did Dr. Smith have 17 years of experience in practicing the technique before treating Joseph, he was the only surgeon who combated severe osteomyelitis by operating on the bone. The standard procedure at the time was amputation.”This procedure that Nathan Smith advocated was not done anywhere else in the world,” Wirthlin says. “The surgery that he performed did not catch on. Nobody seemed to be able to do it.”In her account, Lucy Smith described the surgery in detail.”He bored first on one side of the bone, which was affected, then on the other side: after which, he broke it off with a pair of pincers; and in this manner, took away large pieces of the bone,” she wrote.According to Wirthlin, the procedure never caught on and wasn’t widely accepted until 1874; it didn’t become standard practice until World War I. A believing Latter-day Saint, Wirthlin, in the 1978 Ensign article, concludes that the circumstances were far from coincidental.”What Lucy Smith is here describing is the technique that became known in 1874!” Wirthlin writes. “How was such a surgical feat possible 80 years before this time in the tiny community of Lebanon, New Hampshire? The answer is one that Latter-day Saints would hardly call coincidence.”Generations ahead of his time, he was the only man in America who could have saved Joseph Smith’s leg.”Dr. Smith’s biographers also reflect on the religious significance of these two individuals crossing paths.”Whether Nathan Smith can be credited with having saved Joseph Smith’s life, certainly he saved the boy’s leg,” they write. “Who knows whether religious history might have turned out quite differently if Joseph Smith had been an amputee from early childhood?”

Dr. Smith’s presence not only added a new facet to the story — it furthered scholars’ understandings of the accounts that have been in place since the mid-1800s.Lucy Smith’s history was written in 1845, approximately 32 years after the leg operation was performed. The length of that time period often caused historians pause, according to Esplin.Then there was Joseph Smith’s description of “eleven Doctors” visiting the home — a number that seemed high before historians came to understand who Dr. Smith was.”But after all this (research) has been done it turned out to be pretty solid description,” Esplin said.According to Wirthlin, Lucy Smith’s detailed description of the surgery proved credible. Wirthlin writes in the Ensign that her recollection aligned with the procedure described in notebooks found at Dartmouth.”They always questioned her memory on this thing but this was accurate and she nailed it and I have developed a great respect for her after reading her account,” Wirthlin says in his interview.While it may have seemed strange that there were more than 10 doctors in the room, Wirthlin points out that as an educator, it was standard procedure for Dr. Smith, who “routinely invited 10 to 20 of the medical students along on these trips as part of their training,” Wirthlin writes.”This was how they operated,” Esplin said. “These are good accounts…(Wirthlin is) the one who made the whole episode understandable.”What the accounts also show, according to Esplin, is that the Smith family was “functional” and worked together to assure each other’s well-being. And, the fact that this episode was the only event from Joseph’s younger years that was recorded by both the Prophet and his mother speaks to its significance.”Both he and his mother thought it was important enough to mention, and they mention almost nothing about his boyhood,” Esplin said. “In their minds, it’s one of the most significant (events) of his pre-teen years — the most significant.”For them, this loomed huge. It was the major event.”

E-mail: ashill@desnews.com

Samuel H. Smith honored by posterity

Samuel_Smith_01.jpg

http://www.ldschurchnews.com/articles/51727/Samuel-H-Smith-honored-by-posterity.html

By R. Scott Lloyd
Church News staff writer
Published: Saturday, March 15, 2008

Observing the 200th anniversary of the birth of Samuel H. Smith, brother of the Prophet Joseph and the first formal missionary in this dispensation, his descendants and relatives listened to Elder M. Russell Ballard give this challenge:


Photo illustration by John Clark
Page from missionary journal of Samuel Smith is superimposed on William Whitaker’s painting of him.



Photo by R. Scott Lloyd
Statue of Samuel H. Smith, replicating one at Provo Missionary Training Center, is displayed in Salt Lake Tabernacle during commemoration of his 200th birthday, at which Orem Institute Choir, in background, performs.


“March 13 is Samuel H. Smith’s 200th birthday. Let us give to others the knowledge of the Restoration as an everlasting present of love and sincere appreciation for this first great missionary of this dispensation.”

Elder Ballard of the Quorum of the Twelve spoke at the March 9 meeting in the Salt Lake Tabernacle along with Ardeth G. Kapp, former Young Women general president, who told of the impact Samuel Smith had on one of her ancestors, John Portineus Greene, an early convert to the Church.

The Orem Institute Choir, directed by Ryan K. Eggett with Linda Margetts accompanying on the Tabernacle Organ, presented several musical selections.

Elder Ballard began his talk by noting his own Smith family legacy; through his mother’s line, he is a great-great-grandson of Hyrum Smith, brother of Joseph and Samuel. “So I’m here legally,” he quipped.

Elder Ballard said, “The hand of God prepared the Smith family for their arrival in Palmyra,” the New York area where Joseph received the First Vision.

The apostle reviewed the family history of the Smiths, telling of John Lathrop, a minister of the Church of England who died in Massachusetts in 1653. With 42 followers, he was arrested and imprisoned in England for teaching that the gospel should be taught more freely to common people and they should be able to read the Bible for themselves.

He also spoke of Robert Smith, who emigrated in 1638 at age 12 from England to the New World. One of his descendants was Asael Smith, who declared, “It has been borne in upon my soul that one of my descendants will promulgate a work to revolutionize the world of religious faith.”

Joseph Smith Sr., son of Asael, married Lucy Mack, a descendant of Robert Lathrop, Elder Ballard related. He added that with their marriage, “God’s hand wove together the believing blood of the Smiths and the believing blood of the Macks.”

That believing blood flowed through Samuel’s veins, he remarked, noting that in Harmony, Pa., in 1829, Samuel acted with Emma and others as a scribe as Joseph translated the Book of Mormon. “It was Samuel who brought Oliver Cowdery to Harmony. There Samuel learned first hand of the restoration of the Aaronic Priesthood and the ordinance of baptism. Joseph records that Samuel asked for his own testimony of the truth in prayer and received that witness. Samuel was baptized soon after, becoming the third person to be baptized in this dispensation. Samuel also had the blessing of being one of the eight witnesses to the Book of Mormon. Samuel was one of the six founding members of the Church and was ordained an elder at the first conference on June 9, 1830. All of these experiences were Samuel’s because of his commitment and willingness to serve his Prophet-brother Joseph.”

As the first formal missionary, Samuel traveled more than 4,000 miles between 1830 and 1833, Elder Ballard said. He noted that at the Missionary Training Center in Provo, Utah, there is a life-size statue of Samuel with a knapsack full of copies of the Book of Mormon.

“Since Samuel’s first missionary service, the Church has called over 1 million missionaries to serve in 348 missions, now teaching the gospel in 176 nations and in 164 languages and dialects,” he said. “What a wonderful beginning to spreading the message of the Restoration to the people of the world.”

He asked those who had served missions to stand; most in the congregation stood in response.

Sister Kapp, whose maiden name is Greene, said John Portineus Greene was a Methodist minister who, in 1812, married Rhoda Young, sister of Brigham Young.

In 1830, she said, Samuel Smith brought a copy of the Book of Mormon to the Greene home in Bloomington, N.Y. Rhoda was there, but John was out preaching. Samuel had Rhoda read the promise in Moroni 10:4-5. She felt the truthfulness of it. One day, in desperation, John took the book from her, declaring he would show in the first two pages he came to that it was written under the influence of Satan. But the first page he came to contained the testimonies of the witnesses. He then went through it cover to cover before he laid it down and was converted by its power, Sister Kapp said.

John gave the book to Rhoda’s brother, Phineas, who, in turn, gave it to Brigham Young. It eventually came to Heber C. Kimball. In short, Brigham and Phineas Young, Heber C. Kimball, and John P. Greene all were converted through that one Book of Mormon copy.

E-mail to: rscott@desnews.com

Donations still needed for cemetery upkeep

Cemetery upkeep includes repairs to walkways, lighting fixtures and lamps that illuminate pathways, reseeding worn lawn areas, flowerbeds and irrigation upgrades.

Tax deductible gifts for refurbishing the cemetery can be made to:
The Joseph Smith Sr. and Lucy Mack Smith Foundation.

Please mail your check to:
Craig Frogley
10763 S 2000 E
Sandy UT 84092

Family Celebrates Eldred G. Smith’s 100th Birthday

After the LDS church celebrated Eldred G. Smith’s 100th birthday, January 9, 2007 at the Joseph Smith Memorial Building, the Joseph Smith Sr Family celebrated his birthday at the Joseph Smith Sr. Reunion, August 7, 2007. Youth joined adults in time to hear Eldred and Hortense speak in the morning. All attending had the opportunity to see church artifacts from Hyrum Smith–bullet marked clothing, a bullet pierced pocketwatch, and a wooden box from Alvin Smith that had been used to hold the plates of the Book of Mormon.

That evening the family enjoyed a birthday party that included a poem from his wife Hortense–Gifted Hands–and a tribute by retired English professor Richard Cracroft.

The family enjoyed cake from cake decorator Karen Webber who had created 10 cakes, each cake representing one decade of Eldred’s life.

The family concluded the evening by planting a tree for each of the 11 children of Joseph Smith Sr. and Lucy Mack Smith. Portions of their patriarchal blessings were read for each of the living children; at each tree family members then placed a rock which had been engraved with the child’s name, birth and death year.

Joseph Smith, Jr. 2007 Reunion: Nauvoo & Independence

The Joseph Smith Jr. Family gathered in Independence and Nauvoo from June 6 to June 10, 2007. The theme, “Joseph, Where are the rest of my children” was chosen from Emma’s personal experience just before her death.

Mike Kennedy, the Joseph Smith Jr. Family Organization President said, “We wanted to show that Emma went through many trials of her own and shared her husband’s trials and could have abandoned her husband, freeing herself from much grief if she just walked away. But she bore her trials not because of her faith in her husband, but because of her faith in Jesus Christ who she knew called her husband to the work he performed.”

Descendants filled out family group sheets, participated in DNA testing, and enjoyed presentations on the Smith family as they toured historical settings. The family greatly appreciated the lectures by Paul Smith and Ken Smith from the Utah LDS Church education system, and Bill Curtis, a local historian. Family visited the LDS Visitors center, the Community of Christ Auditorium and Temple, and the Temple lot. A grave site ceremony concluded the Independence visit.

In Missouri, the family visited Liberty jail and viewed the film “Joseph.” After the film, their whole countenances had changed. They later said they had never known these things about their ancestors.

They also saw a short film on Emma’s life by Gary Cook (LDS Motion Picture Studio) and a powerpoint presentation by Paul Smith (CES). They joined in singing the chorus of “Mother, We are Here” a song by Emma’s great, great granddaughter Lorena Normandeau. This song had a tremendous impact on the family and left few dry eyes. “Even today, a few weeks later” Mike and Darcy Kennedy say, “we receive email where descendants tell us they are always caught humming this song.”

A highlight of the Nauvoo trip was the grave site ceremony at Lamoni. Each descendant took flowers and a list of progenitors to find. Finding their relatives became a real experience for our families, even the youth. Australians visiting these sites for the first time were beyond simple emotion as they found Alexander Hale’s grave.

The family spent the rest of the trip touring the Old City, Nauvoo. Most of the family lodged at the Riverside Mansion, Emma’s home. They called it “Gramma’s home.” This name still continues today. Emma Belle Kennedy performed a reenactment of her third great grandmother’s experience seeing Emma for the last time.

The family concluded the event at Joseph and Emma’s grave site. Ivor Jones spoke of the love for family that must continue. Michael Kennedy spoke on the importance of the family gatherings and the need for Joseph and Emma’s posterity to stand up and bear witness of who they were. As the world takes notice of Joseph, his children must stand up as the lion and bear witness of Joseph’s divine calling and no longer hide in obscurity.

Samuel H Smith’s 200th Birthday Celebration

March 9, 2008, Salt Lake Tabernacle at Temple Square, 6:00 p.m.

The Samuel H. Smith Foundation, in conjunction with the Joseph Smith Sr and Lucy Mack Smith Family Foundation, is pleased to announce a special event celebrating the 200th birthday of Samuel H. Smith. The theme is “Faith of Our Fathers.”

Invited guests include the descendants of Joseph Smith Sr., Brigham and Phineas Young, Heber C. Kimball, and John P. Green. Having these descendants and others makes this fireside exciting because it visually shows the impact of one young missionary’s testimony and the Book of Mormon.

Speakers include Sister Ardeth Kapp, descendant of Rachel and John P. Green, and Elder Ballar descendant of Joseph Smith Sr. and Lucy Mack Smith. Music will be provided by the Orem Institute Choir. For more information, and to request tickets, please log on to www.samuelhsmith.org.