Joseph Smith, Sr. Family Organization

“Wherefore, my dear children, I pray, beseech, and adjure you by all the relations and dearness that hath ever been betwixt us and by the heartrending pangs of dying father whose soul hath been ever bound in the bundle of life with yours, that you know one another. Visit as you may each one another… if possible, once every year…or if you cannot meet, send to and hear from each other yearly and oftener if you can; and when you have neither father nor mother left be so many fathers and mothers to each other, so you shall understand the blessings mentioned in the 133 Psalm.”

Asael Smith, father of Joseph Smith, Sr.

Well-Crafted Plates of Gold Gives Audiences a Well-Rounded Joseph

http://ldsmag.com/component/zine/article/8578?ac=1

By Jonathan Decker

This has been a prolific decade for films about Joseph Smith. Ten years ago the Church produced The Restoration, a lovely short film about the First Vision (watch it here) that improved greatly on the cheesy and dated 1976 version. Then non-Mormon actor Jonathan Scarfe brought conviction and charisma to the role in the Work and the Glory trilogy, his performance arguably the best aspect of that well-made, but uneven and incomplete, series of films. Later, Nathan Mitchell was so good in Joseph Smith: The Prophet of the Restoration (watch it here), Emma Smith: My Story (watch it here), and other films that his portrayal became definitive for many viewers. Now we come full circle as Dustin Harding, who was 15 when cast as a 14 year-old Joseph in The Restoration, steps back into the prophet’s shoes for Joseph Smith: Plates of Gold, the first film of a planned trilogy by acclaimed writer/director Christian Vuissa (Errand of Angels, One Good Man).

Seeing Harding step into the role a decade later allows for a nice bit of consistency, as well as driving home the reality of just how young Joseph Smith really was when he endured intense persecution, translated ancient scripture, dealt with the death of a child and near-death of his wife, feared for the loss of his soul along with the 116 manuscript pages, published The Book of Mormon, and organized the restored Church of Jesus Christ.

Audience members, accustomed to older-looking actors chosen to simultaneously portray the prophet from his 20’s into his 40’s, may be startled at the reminder that Joseph was very much young and inexperienced. Harding, just fine into The Restoration, has matured into an excellent actor capable of portraying a wide variety of traits and emotions. Credit writer/director Vuissa, as well, for challenging Harding as an actor with his rich screenplay; together they create perhaps the most human and rounded screen depiction of Joseph Smith yet.

The prophet described himself as a rough stone rolling, his edges and flaws being knocked off and smoothed as he smacked into the adversities of life. The film certainly captures this. Here Joseph is both faithful and flawed. He’s steadfast in doing God’s will regardless of mockery and persecution, but displays signs of annoyance on his path to turning the other cheek. His faith in God is immovable, but he doubts himself and his own worthiness. He speaks with awe and reverence of the Jesus Christ, but is frequently capable of giddy over-exuberance. He displays excitement over his romance with Emma and nervousness over dealing with a new father-in-law. In short, he is totally relatable, his humanity standing out against the extraordinary backdrop of miraculous events.

The other actors also fare well. Michael Flynn (The Best Two Years, The Lamb of God) finds layers to Joseph’s father-in-law, beyond the initial growling disapproval (as he cleans a gun, naturally). Matthew Flynn Bellows (Forever Strong), as a rival for Emma’s affections, likewise takes a potentially one-dimensional character and forms him into someone real and interesting. Lindsay Farr gives us an Emma Smith who, like Joseph, begins young and naïve but grows in faith and wisdom as the film goes on. The best compliment I can give of her film debut is that she never comes across as acting; her performance feels real and organic, especially in a grueling childbirth scene.

The cinematography is solid and eye-catching, while the musical score by Jimmy Schafer compliments the story nicely without drawing too much attention to itself. Most impressive, perhaps, is the attention to historical detail, from the period clothing and architecture to the inclusion of moments and accounts not found in other film portrayals. The decision to make a feature-length film about one period of Joseph’s life pays off handsomely in the film’s ability to examine the details and characters up close.

If the film has a flaw, it’s that it often chooses to tell instead of show. Key events are merely alluded to or described. The audience learns of the First Vision, Joseph fending off attackers, and the experience of the three witnesses the same way early Saints did…through the testimony of those who were there. Perhaps this is the result of budgetary constraints, perhaps Vuissa didn’t feel the need to show what others already have, or perhaps he preferred to leave things to the viewer’s imagination.

To be fair, the dialogue and acting are so good that this is far from a deal-breaker. The movie remains compelling, moving, and powerful. Nevertheless, the effect of telling instead of showing is that the film sometimes unfolds like an excellent stage play, adapted wholesale and filmed on-location. Here’s hoping that Plates of Gold does well enough that further installments in Vuissa’s planned trilogy can be more ambitiously cinematic.

Minor squabbles aside, Joseph Smith: Plates of Gold is yet another triumph in what has been an excellent year for Mormon cinema, following on the heels of the charming romantic comedy Midway to Heaven and the stunning pioneer drama 17 Miracles. Vuissa continues his track record of handsomely-made, well-acted, and inspiring films. This is easily his best work yet; his take on the Prophet displays a perfect balance of reverence for the work and mantle of Joseph Smith with a grounded rendering of the prophet’s idiosyncracies, foibles, and virtues. This is a film to share with family and friends and is not to be missed in theatres. GRADE: A-

Joseph Smith: Plates of Gold opens on Friday, September 2, 2011. Locations and showtimes can be found at http://josephmovie.com/ GRADE: A-

Jonathan Decker is a marriage and family therapist in St. George, Utah. He has a background in film and stage performance, and currently writes Hollywood film reviews from a LDS perspective at his website: www.mormonmovieguy.com

DNA solves a Joseph Smith mystery

https://www.deseretnews.com/article/700150651/DNA-solves-a-Joseph-Smith-mystery.html

SALT LAKE CITY — Ugo Perego had almost all the DNA evidence he needed to determine who was the father of John Reed Hancock.

One of the alleged fathers was the most obvious: Levi W. Hancock.

The other alleged father was Joseph Smith, the founding prophet of The Church of Jesus Christ of Latter-day Saints.

Only one piece was missing to solve the mystery.

Historians and critics have struggled for more than a century to identify children Joseph Smith may have had through polygamous marriages in the 1840s. If definitive answers could be found, it would shed light on how plural marriage was introduced to Mormons by Joseph Smith in Illinois. Brigham Young succeeded Joseph Smith as leader of the LDS Church and announced the practice publicly in Utah. The church ended polygamy in 1890.

But questions remain today — particularly whether Joseph Smith, who had nine biological children with his wife Emma Smith, had any children through a polygamous wife. Perego, a senior researcher at the Sorenson Molecular Genealogy Foundation, has looked at this question since 2003 when a descendant of Moroni Pratt called him on the phone.

The descendant had read in Fawn Brodie’s critical biography, “No Man Knows My History: The Life of Joseph Smith,” that Moroni Pratt wasn’t the son of early LDS apostle Parley P. Pratt, but that he was really the son of Joseph Smith. He wanted to know if Perego could use DNA to tell if Moroni Pratt was really Joseph Smith’s son.

The DNA signature of Joseph Smith was easy. Perego had reconstructed it years earlier while trying to trace Joseph Smith’s DNA back to England and Ireland. “This is a very accurate signature. It would not be any different if Joseph Smith were standing next to me to get a DNA sample directly from him,” Perego said.

He took other DNA samples from Pratt’s descendants and made the comparison.

Moroni Pratt was not Joseph Smith’s son, he was Parley P. Pratt’s son.

The Joseph Smith family association referred others to Perego. These were people who wanted to join the association because they had read references in books like Brodie’s that listed their ancestor as a possible child of Joseph Smith. DNA gave the conclusive answers that rumor and speculation couldn’t give:

Oliver Buell was not Joseph Smith’s son.

Zebulon Jacobs was not Joseph Smith’s son.

Orrison Smith was not Joseph Smith’s son.

Mosiah Hancock was not Joseph Smith’s son.

The DNA research on the last one, Mosiah Hancock, gave Perego the DNA signature of Levi Hancock. But to test whether Mosiah’s brother John Reed Hancock was a son of Joseph Smith, he needed to find one missing piece of the puzzle: a descendant of John Reed Hancock.

It was Brodie’s book and Hancock family traditions that raised the question of whether John Reed Hancock was really Joseph Smith’s son. A person who was interested in the subject had sent Perego a pedigree chart that named some of John Reed Hancock’s living descendants, but Perego didn’t know how to contact them. “I am not a genealogist. I don’t know how to find particular individuals,” Perego said.

Then in February of this year, he spoke at a Family History Expo in Phoenix and in St. George. After the events, he received an email from a woman naming a living descendant of John Reed Hancock — including an address. He checked the name and it matched the pedigree chart.

Before the end of February, Perego had the DNA sample he needed.

“I am a scientist. I look at the data objectively. I don’t care if the results are positive or negative. It doesn’t affect my trust in religion or in science,” Perego said. “If I were to find a child from Joseph Smith from a plural marriage, I would think that was cool because we would learn something more about what was going on.”

It was a simple matter for Perego to compare the DNA profile of the descendant of John Reed Hancock to Joseph Smith’s profile and Levi Hancock’s profile. “It could have been that it didn’t match either one of them. There could be an error in the genealogy.”

He had 46 DNA markers to match up.

He compared it to Joseph Smith first.

“It is not a match at all to Joseph Smith,” Perego said. “There is no biological relationship within the historical timeframe of these two individuals.”

He compared it to Levi Hancock.

“It is a perfect match to all the other Hancock males in my database — including his brother Mosiah,” Perego said. “Case solved.”

But not every case can be solved. A few alleged children of Joseph Smith died as infants and their burial places are not known. Descendants of daughters are particularly difficult to test conclusively because the easy-to-identify Y chromosome signature only works to identify male descendants.

But for now, one more piece of the puzzle has been solved. Perego is working on a detailed scientific analysis of the case that he hopes will be published soon in the Mormon Historical Studies journal.

“Through DNA we will not be able to test 100 percent of the cases. But if we test 70 percent of them and they are all negative, does that provide some insight on the topic that we did not consider before?” Perego said. “That is not for me to answer.”


Email: mdegroote@desnews.com. Twitter: www.twitter.com/degrootedegroote


 

Spring 2011

The Joseph Smith Sr. and Lucy Mack Smith Foundation Newsletter
www.josephsmithsr.org

In this issue:

Upcoming Reunions:

Joseph Smith Sr. Reunion
Kirtland, Ohio
Aug 4-7, 2011

Joseph Smith Jr. Reunion
Independence, MO
July 7-10, 2011

Inside —
Mary Duty Smith, Mother of Joseph Smith Sr.

In the next newsletter: Biographies of Robert and Mary Smith’s ten children and some of their posterity.

Mormon church announces Harmony historical site

http://www.deseretnews.com/article/700129199/Mormon-church-announces-Harmony-historical-site.html

Deseret News
Mormon church announces Harmony historical site
Published: Friday, April 22, 2011 12:04 a.m. MDT

SALT LAKE CITY — The LDS Church has announced plans to restore a historic site in northeastern Pennsylvania, with ties to its founding prophet, Joseph Smith, its claim to priesthood authority and two volumes of its scriptural texts.

In an April 15 letter to LDS stake and ward leaders, the First Presidency of The Church of Jesus Christ of Latter-day Saints announced the project under the title of the “Priesthood Restoration Site,” with the 90-acre site in Oakland Township (formerly the town of Harmony) near the present-day town of Susquehanna.

The project will include the restoration of historic buildings and farm settings at Harmony as well as the construction of commemorational monuments. It will join the church’s existing two dozen historical sites across the United States and is expected to be similar to LDS historical sites in Palmyra, N.Y; Kirtland, Ohio; and Nauvoo, Illinois that highlight a similar period of early Mormon history.

It is in Harmony where Joseph Smith lived several years with his wife, Emma, and where, according to LDS teachings, that much of the Book of Mormon was translated, where 15 sections or revelations of the Doctrine and Covenants were received and where Joseph Smith and Oliver Cowdery received priesthood ordinations from heavenly messengers.

“The site is sacred ground for Latter-day Saints,” said church historian and recorder Elder Marlin K. Jensen, a member of the church’s First Quorum of the Seventy. “Our hope is that by restoring the historic buildings and making the area more accessible, visitors of all faiths will be able to enjoy the beauty of the site and learn more about the restoration of the priesthood and the translation of the Book of Mormon.”

Joseph and Emma Smith moved to Harmony in 1827, staying first with her parents — Isaac and Elizabeth Hale — until purchasing a nearby home and 13 1/2 acres from Emma’s brother Jesse for $200. They lived in the area until 1830 — the same year the LDS Church was formally organized. The Smith home burned down in 1919.

Oliver Cowdery, a school teacher, soon arrived after the Smiths and served as a scribe in the translation of the Book of Mormon. The LDS Church teaches that in response to their prayers about scriptural teachings of baptism, John the Baptist came to them on as a resurrected personage, conferred the Aaronic Priesthood on them that day (May 15, 1829) and commanded them to baptize each other in the nearby Susquehanna River.

Latter-day Saints also believe the ancient apostles Peter, James and John similarly appeared to the pair some days later in a nearby area and gave them the authority of the Melchizedek Priesthood, which Latter-day Saints consider a higher priesthood.

The site location for the Priesthood Restoration Site currently features a sculpture depicting Joseph Smith and Oliver Cowdery receiving the Aaronic Priesthood from John the Baptist, a sugar maple grove and a cemetery where the Q&ASmith’s infant son Alvin is buried as well as the Hales.

In January of this year, the LDS Church completed the purchase of a 10-acre parcel of property in Oakland Township.

Located on Route 171, the parcel contained an auto salvage, garage, junkyard and used-parts facility. The Scranton, Pa., Times-Tribune reported the purchase price at $2.1 million.

The parcel was adjacent to 147 acres owned by the church, its most-recent previous addition coming in 2005.

Erected five decades ago, a large bronze historic marker located between Route 171 and the Susquehanna River acknowledges the church’s historic events of the area, the location of the former Smith home and the proximity of the river.

Church historians have recently completed several archeological digs in the project location, uncovering key information and artifacts they say will be helpful with the restoration project.

The project is still in the design phase, and the church didn’t provide any architectural renderings with its announcement. An aerial photo of the project site was available at the church’s newsroom.lds.org web site: newsroom.lds.org

Also, the church’s First Presidency is inviting interested Latter-day Saints to make small, one-time contributions to the restoration project. They can specify “Priesthood Restoration Site” on church-donation slips available from local LDS bishops and branch presidents.

Email: taylor@desnews.com
© 2011 Deseret News Publishing Company | All rights reserved

Thousands of Hands Brought Joseph Smith’s Descendants Together

http://www.ldsmag.com/index.php?option=com_zine&view=article&id=7767&ac=1

By Darcy A. Kennedy

This is the story of how a large gathering of the descendants of Joseph Smith were brought together for the first time.

Towards the end of 2004 our stake president, Conrad Gottfredson, came to our home to visit. My husband, Michael Kennedy, Sr., and I knew our stake president was a very inspired man and heard how he would call someone or visit with them in their home, day or night following promptings that he was needed.

During this visit my husband, confided in him that he was a third great-grandson of Emma and Joseph, the first of Joseph’s posterity to receive the Melchizedek Priesthood, and had been the President of the Joseph Smith Jr. family since the mid 1980’s. He explained further that he had received a charge from President Gordon B. Hinckley to create opportunities for the posterity of Joseph Smith to be receptive to the teachings of the gospel.

The first impression Michael felt guiding him towards accomplishing this charge was, “If you do not have very many members of your family on this side of the veil who are members of the Church, it is because you do not have very many members of your family on the other side of the veil who are members of the Church; for it is those whose temple work has been completed who can impact the lives of their living posterity so they become receptive to the teachings of the gospel.”

Shortly after this meeting with President Gottfredson, we had a Joseph Smith Jr. family meeting that consisted of Gracia and Ivor Jones (second great granddaughter of Joseph and Emma), Michael and me. The main topic in this meeting was the request the Church had made to the members of the church, wherever they were, to celebrate Joseph Smith’s 200th birthday. We talked about how, we of all people, Joseph’s own descendants, certainly needed to be contributing to this celebration.

We sadly came to the conclusion that we did not have the resources necessary to accomplish what our hearts desired, to have Joseph’s family gather for a birthday celebration. Yet I remember feeling peaceful as Mike told us we would table our ideas for now and see what the Lord would open up. He was confident the Lord would provide a way. We never realized then what lay before us and the miracles that would shortly begin to take place.

About six months later, our Stake President, President Gottfedson asked us to meet with him. During this meeting, he informed us that he felt the Lord wanted the stake to help us gather the Prophet’s posterity. He asked us to see if they would participate and be part of the upcoming Bicentennial Celebration of Joseph’s 200th Birthday.

We found our hearts beating powerfully in our chests as we were told that members of the stake would like to assist in gathering all the children of Joseph and Emma to the Provo and Salt Lake area. Shocked, Mike asked, “Do you know how extensive this is? We have descendants scattered across the United States and almost a third of Joseph’s posterity live in Australia.

Many of these descendants have hard and trying lives and are so limited in resources they will need assistance to get here.” President Gottfredson simply remarked, “That being the case, the Lord will provide and there will be many who are able and will want to help.” Tears of joy came to our eyes and we had complete faith in our priesthood leader’s inspiration. We realized the Lord had heard our prayers pleading to find a way for the posterity of Joseph to gather and celebrate his birth. It reminded me of the scripture “…and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.” (1 Nephi 21:22)

Every time I read of the children of Israel, I cannot help but see parallels with our cousins, the children of Joseph and Emma. Nephi says, “Are we not broken off from the house of Israel, and are we not a branch of the house of Israel? And now, the thing which our father meaneth concerning the grafting in of the natural branches through the fullness of the Gentiles, is, that in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years, and many generations…and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel of their Redeemer, which was ministered unto their fathers by him; wherefore, they shall come to the knowledge of their Redeemer and the very points of his doctrine, that they may know how to come unto him and be saved. And then at that day will they not rejoice and give praise unto their everlasting God, their rock and their salvation? Yea, at that day, will they not receive the strength and nourishment from the true vine? Yea, will they not come unto the true fold of God? Behold, I say unto you, Yea; they shall be remembered again among the house of Israel; they shall be grafted in, being a natural branch of the olive tree, into the true olive tree.” (1 Nephi 15:12-16)

Men and women of great faith filled the stake president’s office Sunday after Sunday, week after week as plans and preparations were made that would become the beginning of gathering the Prophet’s family. These preparations were performed under the umbrella of the priesthood. Incredible sacrifices of time and means were given. Even to this day we do not know the magnitude of all that took place.

Like Brother William Berrett‘s observations on the building of the Kirtland Temple, “But courageous as the undertaking was, the remarkable thing was its accomplishment and the manner in which that accomplishment was brought about. No miracle was performed to produce funds. No millionaire endowed it…a monument to cooperation–to the power of a people imbued with a common objective and inspired with a common faith.” (Berrett, The Restored Church, pp.125) And I must add, inspired with a common love of Joseph and Emma and a desire for them to have their children.

Knowing our family to be, for the most part, people who prefer to remain in obscurity, who did not know Joseph at all, who had been taught he was often in prison, who had been through so much pain and felt it was safer to remain unknown; a specially designed invitation was made that its reader would not be able to ignore.

Over 500 of these colorful invitations to Joseph’s 200th Birthday Celebration were made and laid inside the cover of a personally autographed book by Matthew Brown, “Joseph Smith: The Man, The Mission, The Message.” The book with the invitation was mailed to each descendant with faith that all the temple work we performed over the last two decades for the deceased families of the Prophet would enable them to impact the lives of their living posterity, and there would be a great desire to accept the invitation and come to this celebration. And they came, many testifying of impressions and feelings they could not explain but knowing they had to come.

On 5 August 2005 Joseph’s descendants came from all over the United States and even a few from Australia.

We gathered as a big wonderful family in the Joseph Smith Memorial Building in Salt Lake City to enjoy Emma’s oatmeal cookies, using the recipe our cousin, Gracia Jones, found in Emma’s recipes. A fine dinner was served and, state by state, cousins were introduced to each other and identified themselves as descendants of Joseph III, Alexander or of David. (Only these three of Emma’s eleven children have posterity living today).

Cousins who lived a short drive from each other met for the first time, laughing and pointing at each other with disbelief that they live so close yet never knew of one another. A brother and sister who had drifted apart from each other for over ten years came together in a powerful embrace and old wounds began to heal. Most were meeting for the first time ever, “I will gather them from the North, the South, the East, the West and from the Isles of the Seas.” (A dream documented by Emma’s granddaughter, Emma Belle Smith that there would be a gathering of the Joseph’s family who had scattered.)

Our Hyrum cousin, Vivian Adams, presented the ancestry of Joseph Smith starting with his birth then going back to the American Revolution and further to the pilgrims who came across the ocean on the Mayflower. Special arrangements were made to ensure children had a great time with pioneer dances, games and puppet skits about Emma and Joseph’s courtship. Buses took the descendants through the beautiful Wasatch Mountains, pausing in the mountains to have a picnic where many volunteers had prepared lunches ready with joyful greetings.

BYU hosted the family gathering and was the site of our venues. As part of our first program, Hyrum’s second great grandson and Patriarch to the Church, Eldred G. Smith, Patriarch Emeritus, and his wife Hortense shared the restoration story. They displayed Hyrum’s clothing from the martyrdom, Alvin’s toolbox that housed the gold plates for a short time and many other artifacts. I watched as one teenage young man put his hand inside the wooden box that had held the gold plates and turned to his mother in emotional awe saying quietly, “Mom, my hands just touched where the plates were.”

With great love, joy and much prayer, another Hyrum cousin, Jackie Smith Cook, arranged for each descendant of Joseph to be housed during their stay in the homes of a Hyrum, Samuel, or Joseph cousin living in the Salt Lake area. I will never forget standing at the registration table and having two beaming ladies come to the table where a seventeen foot long genealogical chart of Joseph and Emma’s posterity was displayed. She circled her name on the chart showing the Hyrum cousin her family lineage and proudly introduced her to us as the person with whom she was staying. They looked at each other marveling out loud to us what they had learned about each other in just one night sharing their family stories. Standing there looking alike in face and small-framed build, the words tumbled out excitedly from both of them of all their similarities, “We even like the same brand of lotion.” In one of these prayerfully matched up homes our Omaha cousin Bob Smith met his Hyrum cousins John and Gwen Smith. This home nurtured the beginnings of Bob’s testimony.

Artifacts provided by the Church History Department through the efforts of Sharalyn Howcroft (Joseph Smith Papers Project) were on display. Copies of Joseph Smith’s First Vision experience, the Kirtland Temple dedicatory prayer (especially noting what is now D&C 109:68-70) and many other firsthand accounts in Joseph’s own handwriting were placed in a beautifully prepared packet provided by Scott Harmon and Scott Stebbing of Austin, Texas.

After receiving inspiration to design and develop these packets, the duplication and sorting took longer than anticipated so they drove all night to get them to Salt Lake on time. Sharalyn gathered many early photos of Joseph’s family from the archives of the Church and copies were placed in the packets for the family members. Sharalyn shared with us her spiritual experiences as she worked in collecting these pictures feeling distinct impressions that Joseph and Emma wanted their children to have these pictures of the family.

The next day, August 6, we were served breakfast at ‘This is the Place’ park by the descendants of Joseph’s brother, Samuel H. Smith, and serenaded with music of the first vision written and performed by Patti Lynn Jensen. Elder Ballard also greeted the family and stayed close with them throughout the morning. Elder Ballard is our cousin, a 2nd great grandson of Hyrum.

After a tour of the park we were bused to the BYU campus where we heard Heidi Swinton, Matthew Brown and Ugo Perego speak of their love of Joseph, the respect scholars all around the world have for him, and of his many accomplishments from the First Vision account, the translation of the Gold Plates to the Book of Mormon, how Joseph developed one of the nations largest cities and that he was one of America’s highest ranking military officers.

They also learned of the partnering effort between the Joseph Smith Family Organization and the Sorenson Molecular Genealogical Foundation into the DNA research of Joseph Smith which later concluded that Joseph Smith’s only posterity comes through Emma.

Dinner was provided along with a gigantic cake in which the room swelled with the singing of “Happy Birthday” to Joseph. All were guided around BYU campus to see thousands of beautifully displayed art exhibits by the youth of the Church. These exhibits were done in every medium possible as the youth personalized their celebration of Joseph’s birthday. All along the walkways silken banners showed Emma’s life in beautiful waving color.

As the sun began to go down we were ushered into the Marriott Center filled with 23,000 people and given the best seats in the house to watch the “Spectacular”. Before the show began, the announcer asked all of the descendants to stand. As they did so the audience gave a standing ovation. Mike and I looked around with great emotion as we watched tears in the eyes of our descendants as they looked on in great disbelief and awe as they comprehended how deeply loved and revered Joseph Smith is, something they never witnessed before. Those few moments became sacred moments impacting each of us, cherished to this day in our hearts.

The lights dimmed and a choir of a thousand youth sang as the stage filled with young men and women who through music and dance depicted the entire life of Joseph from his birth surrounded by his loving family, the painful surgery on his leg at seven, his vision of Jesus Christ and the Father. In a continuous flow of music and dance, Joseph was shown placing a stick under the rock that would expose the golden record of the ancient people in America and then to eventual coming forth of the Book of Mormon, and finally, reverently, the martyrdom was depicted.

As this slowly faded out, all of a sudden the stage was alive again in music with the beginning of a masterful finale of costumes of the most brilliant and grand colors depicting every country in the world as one by one, a seamless flow on stage with music representing their culture singing praises ‘to the man who communed with Jehovah’ testifying of their love to Joseph and the restoration of the gospel of Jesus Christ.

The “Spectacular” was the title of the evening and no other title could have enveloped what we experienced there. We knew none of us would ever be the same again and we felt there would now be a turning point for the family towards their father, Joseph Smith.

The next morning, on our final day, we were honored to be with the Mormon Tabernacle Choir as they welcomed the Smith family into the Conference Center. The choir sang hymns that were dear to our hearts from the collection of hymns Emma gathered for the first hymn book. Elder Ballard bore his testimony of his love of the Prophet Joseph Smith and of his appreciation for the sacrifice Joseph made serving the Lord Jesus Christ by restoring the fullness of the gospel. My husband, Michael Kennedy, bore his testimony of Joseph Smith, a Prophet of Jesus Christ then he asked the descendants if they would be interested in future family gatherings. We were amazed, as unanimously they expressed their desire that these family gatherings continue and requested that they do so every other year.

Many of these descendants also rose and bore emotional testimony of how these last few days impacted them, of the love they felt and of a feeling in their heart they could not quite explain but desired to continue. Later pictures of all of these events were painstakingly compiled and carefully arranged on DVDs so each descendant would have memories of all that took place. It was an emotional parting but we looked forward to that day we would gather again. (The family gathered again 2 years later and family came in even greater numbers that will be published later here).

Inspiration came that these events should be repeated for the many descendants living in Australia. Australia’s Father’s Day, September 2005, we were blessed to have hands across the ocean in Australia help us create a birthday celebration for the almost one third of Joseph and Emma’s posterity living “down under”. John Bailey, now temple president of the Sydney Temple, our cousin, Robyn Mah, and amazing members of the Church serving and living there gave hours and days of their time that the descendants living amongst them would come to know more of their heritage, the legacy left them, and join with us as we continued to celebrate Joseph Smith’s birthday.

These events were held on the grounds and facilities adjacent to the Sydney Temple. Australia is a country whose land mass is almost as large as the United States and descendants came from great distances feeling a great desire to participate and be part of the celebration. The same packets provided to the descendants in Salt Lake were also given to the families in Australia. It was very moving as they studied and reviewed its contents. Most were seeing some of Joseph Smith’s writings and pictures for the first time.

The film of the First Vision was shown to them and they wondered “who those angels were” that stood above the young Prophet. Assistance was provided as they were shown how to do their own genealogy research in the Sydney Temple Annex. Emma’s cookies were also shared with them and later that evening, a wonderful Asian meal was provided at the restaurant owned by Robyn Mah, 3rd great-granddaughter of Joseph. A large birthday cake was also brought forth where all sang happy birthday to Joseph. The love of family flowed freely and powerfully around everyone.

On Saturday afternoon, Matthew Brown who came with us under his own expense shared his in-depth research that showed the many negative accusations against Joseph by comparing those accusations to the actual events that occurred.

Matthew gave overwhelming evidence against the falsehoods that had been circulated about Joseph throughout his life and that has been perpetuated even until today. Many of the families admitted that what they had heard most about Joseph was that he had spent a lot of time in jail, now they understood and proudly had their pictures taken in front of the life size banners of Joseph and Emma.

A memorable and unexpected surprise came from David Clark of the New South Wales Australian parliament. He related to us a report he gave a few months before, at a worldwide symposium held in New Zealand, “The Life and Legacy of Joseph Smith.” He made a preliminary statement, “I want you to know that I am not a Mormon and what I have to say comes from no bias. I am a Catholic and happy to be a Catholic.” With our attention greatly piqued, he continued:

The LDS Church makes such a contribution to our area. Joseph is interesting, controversial and complex. I have a great affection, regard and admiration for the LDS church and the enormous contributions and good the church does today. All of this was started by Joseph. The reason Joseph Smith is remembered worldwide is because of the legacy he left.

He was a builder of cities; the mayor of Nauvoo was the largest city in Illinois at that time. It was planned out and was a beautiful city…The historians recognize it as being restored now. Joseph settled other settlements. He was an American pioneer as he led others to new parts due to persecution. He had immigrants from the British Isles, Scandinavia and hundreds of thousands of other ethnic back grounds. He was a political leader, civic leader, a mayor; he ran for president of the United States and was a contributor of national affairs.

He was the founder of the LDS Church. He was well known, had unique ways. Distinct by vision, he was the first President, Prophet, Seer and Revelator. The LDS church was unique to Christendom; the Book of Mormon was the source of inspiration, set apart from other teachings, a unique teaching. It is the only other religion, except for the Catholic’s belief of their Pope, to believe in continuing revelation; he was prophetic concerning the United States. Joseph prophesied the United States would become a world leader; he saw the United States would become a pivotal point of nations.

He saw the future of mankind and saw the battle between God and Satan. He saw America in world affairs– the defeat of Communism that was against freedom of all mankind. Joseph regarded the United States as defender of freedom and it has been so.

Present activity: Joseph taught by their fruits you shall know them. He started the use of genealogical records; the church has the biggest collection of genealogical records in the world.

It is a great service to mankind. A record of the human race has been kept and is great. The church has a legacy of welfare; not a handout—work and receive. During the depression there were no members of the church on the dole. The principle of the LDS church is to teach how to feed themselves.

Joseph Smith taught the fundamental divine purpose of families; temples for time and eternity, [vicarious] baptism for the dead, lost relatives [and families may] continue in heaven as in earth. It is important to the world because the world is realizing the family is the pivotal point to the nation– a break down in family leads [to many social problems].

Joseph Smith instituted educational programs. In third world countries the Church helps students to be educated in universities, and then when the student pays the loan back, other students are in turn funded.

Joseph left a legacy in the way the Christian message is spread in a two-year program with 60,000 missionaries. A doctor reported that he and a group from Asia had caught a boat to a remote village. As they were going, they saw a canoe of two missionaries rowing down this river. He thought how the parents of those boys would be proud of them.

Summary of Joseph: Joseph Smith brings up controversy. He was a pioneer in religion, a pioneer in programs that have a foot in the world that help mankind. Many gather to learn from Joseph. You should be proud to be a descendant of Joseph Smith.

We could not have spoken better ourselves. Sunday, the last day of the reunion in Australia, we gathered at the visitor’s center and were able to show a DVD of the Mormon Tabernacle Choir’s musical dedication to the descendants given in Salt Lake. I watched as the family relaxed back in their chairs and allowed the music to flow around them in the darkened room. Tears glistened as the spirit caressed every soul. As we were saying our good-byes, a dear cousin whispered in my ear, “You don’t have to preach your religion, your example says it all.” Another whispered, “My daughter needs what you have here.”

There is a prophecy that Michael and I were made aware of shortly after we joined the LDS church. This prophecy says in essence: The descendants of Joseph Smith will one day come into the church as it were a flood and declare unto the world that Jesus is the Christ.

I know when this happens I will stand before them at Michael’s side and with tears rolling down my face and I will declare, “Do you know how many thousands of hands it took to get you here!” May the Lord bless all those who have had a part in this gathering including those who were with us in the years 1987-2000 as hundreds gathered in the temple with our families and acted as proxies to do the work for Joseph and Emma’s children. This temple work gave our ancestors on the other side of the veil access to their children on this side of the veil. This in turn perpetuated a desire to help and softened hearts, providing a way to bring about the charge Michael was given; “to create opportunities for the posterity of Joseph and Emma to be receptive to the teachings of the gospel. “ Our hearts are full of gratitude to all of our friends who have stood by us and continue to support our efforts to gather the Prophet’s family.

“But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you…Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;” Deut 7:8-9

From Darcy A. Kennedy Secretary of the Joseph Smith Jr. and Emma Hale Smith Historical Society & the Joseph Smith Jr Family Organization

Missionary Moment: The Gracia Jones Story–Joseph Smith’s Great, Great Granddaughter

http://www.ldsmag.com/index.php?option=com_zine&view=article&ac=1&id=7538

By Mark Albright

Mark Albright is the president of the Washington DC South mission and shares these missionary stories with Meridian Magazine. This letter comes from Gracia N. Jones.

If you want to share a missionary story, send it to President Albright by clicking on the “email author button” by the title of the article. Please note the names of new converts and investigators may be changed to maintain privacy.

Dear President Albright,

My name is Gracia Normandeau Jones. On 17 March 2011, I will celebrate the fifty-fifth anniversary of my baptism into The Church of Jesus Christ of Latter-day Saints. My grandmother, Coral, was a granddaughter of Joseph and Emma Hale Smith; her father, Alexander Hale Smith, was their third surviving son. Many people ask how it is I am a convert when I am a great-great granddaughter of the Prophet Joseph Smith. It was several years after my conversion before I finally pieced together the family history and learned the reason my family had never spoken of Joseph Smith.

In the terrifying aftermath of the martyrdom of Joseph Smith, and his elder brother, Hyrum, at Carthage, Illinois, in 1844, my great-great-grandmother, Emma, was left widowed, with four minor children: adopted daughter, Julia, 12; and sons, Joseph III, 11 ½, Frederick, 8, Alexander Hale, 6, and David Hyrum born 4 ½ months later. Amid great distress, Emma chose not go west when the LDS Church was forced to leave Illinois in 1846. Except for a brief time when she fled to safety during the mob hostilities from September 1846 to January 1847, she brought up her children in Nauvoo. With the LDS Church gone from Nauvoo, and the neighborhood hostile toward anyone who professed belief in it, the Smith children missed being raised in the LDS faith.

About fifteen years after the martyrdom of Joseph Smith, and the exodus of the Mormons from Illinois, young Joseph Smith III was, in 1860, recruited by a group calling themselves “The Reorganization,” which soon became The Reorganized Church of Jesus Christ of Latter Day Saints (RLDS). His decision threw his family into a quandary, with the brothers reacting in different ways. Frederick held back, refusing to become involved, but young David Hyrum eagerly embraced the faith and became actively involved in writing hymns and preaching. Like Frederick, Alexander had held back from any religion, until Frederick suddenly died in 1862.

Shocked into considering the need to be baptized, as he understood from reading the Bible, Alexander feared for his brother Frederick’s spiritual fate. At the age of twenty-four, he accepted baptism into the RLDS Church. For nearly fifty years, Alexander served as a missionary, apostle, and counselor in the RLDS presidency and was presiding patriarch at the time of his death in 1909. Alexander, and his brother, David Hyrum, made several trips to Utah as RLDS missionaries, contending against the Utah Mormon faith with great zeal. The conflicts engendered during these trips gave rise to great animosity in the hearts of people on both sides of the issue, laying ground for prejudice which has persisted for over a century.

Joseph Smith III’s large family, and David Hyrum’s one son, Elbert, were headquartered in Lamoni, Decatur, Iowa; Alexander’s family of nine children remained in Illinois and then southern Iowa while he traveled in his world-wide ministry. Nearly all of the family was affiliated with the RLDS Church and remained closely knit in Iowa and Missouri until the mid-1920s. Then, driven by divisive conflicts over leadership style and economic crisis, which swept the United States in the 20’s, the Smith family was more or less scattered to the north, south, east and west.

Gracia with Joseph Fielding Smith and Jesse Evans Smith, 1968.

It was the untimely financial crisis which forced my grandparents, Coral and Louis Horner, from their dairy farm in southern Iowa, another in western Nebraska, and another in Wyoming. In 1932 they finally moved to the Flathead Valley, settling in northwestern Montana, at Ronan, Lake County, where my mother, Lorena, the youngest of their four children finished high school and married my father, Rupert A. Normandeau, in 1935.

I was born, the second of my parent’s four children, in Ronan, Lake County, Montana. Our home was in the middle of the Flathead Indian Reservation. My dad was a member of the Flathead Indian Tribe and through him I am also a member of that tribe. He developed a ranch west of Ronan in the community of Round Butte and created one of the first “Grade A” dairies in that part of the country. There was little time in our busy lives for organized church attendance. My parents were diligent in teaching their four children the good Christian principles of honesty, good manners, and the virtue of hard work. My parents always advocated tolerance for all people.

I had a mixed religious experience since my father’s family was Catholic and my mother, notwithstanding she was a great granddaughter of Joseph Smith, was Protestant, though she had never been baptized. Her mother was never able to live near an RLDS Church. Therefore, she sometimes served as organist in the Methodist Church and even taught Sunday school. She did not talk about her family’s past; she never discussed the story of the restoration with her children other than to tell them her grandfather had seen an angel. I never, as a child, heard my grandmother speak the name of Joseph Smith, though she did one time speak of “the martyrs.” I didn’t understand what she was referring to, and nobody explained.

One time, when I was in grade school, I brought home my history book. My mother was always interested in reading what we were studying in school. When she discovered a brief historical account of Joseph Smith having founded communities, and that he started a religious movement, she said to me, “Joseph Smith is your great-great grandfather, but don’t you ever tell anybody.”

The subject never came up again until years later, after our family had moved east of the Rocky Mountains, to Conrad, Montana. That fall I was about to enter into my senior year of high school. It was kind of tough trying to fit into a new town and begin in a new school. One thing I needed was to earn money, so I found a job babysitting for a family named Lederer. Dee Lederer had two youngsters and needed help. I fell in love with the children and eagerly began working after school and on weekends to assist this woman whose husband was away. It was an ideal situation, as we got along very well from the start. Soon after I began working for her, my mother took me aside and said, “Don’t you tell HER you are related to Joseph Smith; she’ll think you should be a Mormon.”

Having never heard the word “Mormon,” I couldn’t imagine what she meant. My mother’s attitude and tone of voice seemed to forbid my asking any questions. I thought it was really strange.

I was curious, but I didn’t dare ask. It was not too long before my curiosity about “Joseph Smith” would be satisfied.

One day my employer told me a really fantastic story about a man named Joseph Smith, whom she said, was “a prophet.” I didn’t understand. In my mind, the word sounded like “profit”. I thought “profit” was the difference between what you bought something for and what you could sell it for. She soon explained to me that Joseph Smith was a prophet of God, like Abraham, Isaac, and Jacob, in the Bible. I had heard those Bible stories, but I had no real concept of what a “prophet” was. It seemed like myth, but she made it sound very special. It only took a little discussion to realize that the Joseph Smith she was talking about was my great-great grandfather, who my mother said not to talk about. I was intrigued and curious. Soon I found myself telling her that my great-great grandfather was Joseph Smith. Her reaction was surprise and delight.

A few days later she called me in the morning to ask, “Can you come over after school? The missionaries want to give you a gift.”

Well, I had no idea what a “missionary” was, but I knew that those two cute guys living in her basement apartment were called “missionaries”. I had not met them, but I’d seen them a time or two at a distance. They were really cute guys, and I was seventeen years old. What could I say? “Sure, I’ll be there.”

At the time I had no concept of what was about to transpire; now after many years, I understand that she must have talked to those two young men, explaining to them who I was, preparing them to make a most important presentation.

When I walked into the kitchen that day, Dee Lederer introduced me to Elder Waldron and Elder Richins. In a few moments, one of them held out a little black book to me, and he said, “This is The Book of Mormon. It was translated by the gift and power of God, by your great-great grandfather, and it is true.”

As I took the book into my hands, I was swept over with a very intense feeling, almost like an electric shock, or vibration. In my mind echoed the words, “It’s true! It’s REALLY TRUE!”

As I look back over the span of more than half a century, I can still feel the powerful sense of assurance of the truth of the testimony just spoken to me and the truth of the book I was holding in my hands. Although I have spent years of research and study in The Book of Mormon, and about it, gaining deeper and deeper appreciation for the sacred witness it contains–that Jesus Christ was and is God’s son, and the Redeemer and Savior of all mankind–I do not know more surely now, in my spirit, that the Book of Mormon is really true, than I did at that moment. That spiritual witness remains as clear and strong with each passing year. Naturally, having such strong conviction of the truth of this message, I wanted to learn more. Because I was under age I had to have permission from my parents before the missionaries could teach me more about the Church. I was not prepared for the reaction of my normally tolerant parents. They were very disturbed; my father urged me, “Don’t get involved with those people!” (meaning the Mormons).

My questions to my mother were very upsetting to her. She would not answer my questions. She was very unwilling to talk about it at all. It took years before she was able to open up and reveal that she had not kept any secrets from me—she did not know anything other than that there was something in the past connected with her great-grandfather which could not be discussed. Her own mother’s reaction any time the subject came up had been very negative—very emotionally distressing. She had learned to just not talk about it.

Because I was so insistent that I wanted to take the missionary discussions, my parents reluctantly gave me permission. They had spent all my life up to that point teaching that we were not to be ignorant or intolerant of others. That worked in my favor and I was able to take the lessons at the Lederer home. However, when I finished the lessons and asked my father for permission to be baptized, he refused, saying, “Not under my roof.” His statement was clear and his meaning was that he felt I was too young to know what I was doing.

The time passed slowly. My missionaries were transferred. I managed to study The Book of Mormon, and came to appreciate the correlation between it and the Bible, which I also read for the first time. I came to appreciate the “marvelous work and a wonder” that had been revealed to the earth through the efforts of my great-great grandfather. My testimony grew stronger and I began to learn to have faith in my Heavenly Father, and in the Lord Jesus Christ. But I could not be baptized until after I turned of age.

Shortly after my eighteenth birthday I left home and prepared to be baptized. There was a baptism planned in Great Falls, Montana, which was in our district of the Western States Mission, 65 miles away from where I was living. When the day for my baptism came, nobody from my little Conrad Branch could attend. Everyone was involved in putting on a dinner. It was a very big event for them and everyone was involved. I would learn later, it was the birthday of the Relief Society organization, March 17th. My great-great grandmother, Emma was the first woman to serve as president of the Relief Society.

I was baptized by a strange missionary and confirmed by another strange missionary. Nobody there knew of my relationship to Joseph Smith. It didn’t occur to me that I was doing anything out of the ordinary. When I was confirmed, the blessing given me suggested that the Lord was very pleased with my choice to become a member of His church and that my talents and abilities would be useful to the Kingdom of God on this earth.

Gracia with Conrad Montana Branch youth group at Cardston Temple 1956

I joined the Church in 1956. I was the third descendant of Joseph and Emma to be baptized into the church. I am the first to remain active and the first to receive temple ordinances. The first descendant baptized was Joseph III, who was baptized in the Mississippi River by his father when he was a young boy. The second was a granddaughter, Alice Frederica Smith, daughter of Joseph and Emma’s son, Frederick. Alice joined the LDS Church[i] in Chicago, and was baptized on 6 January 1915. She then renounced her action, and was baptized by her cousin, Elbert A. Smith, into the Reorganized Church of Jesus Christ of Latter Day Saints. She later renounced that religion as well.

She never married, so she had no posterity when she died in 1932.

Therefore, at the time of my baptism, I was the only descendant of Joseph Smith in the Church. That circumstance would stand for a good many years until a few of my cousins began to come into the waters of baptism. Michael Kennedy, baptized in 1973, became the first to receive the Melchizedek Priesthood, and now leads the Joseph Smith Jr., Family Organization, and founded the Joseph Smith Jr., and Emma Hale Smith Historical Society (www.josephsmithjr.org). Eventually, twenty-three years after I was baptized, my mother, Lorena H. Normandeau was baptized on 9 May 1979. Five years later, 9 May 1984, she entered the Missionary Training Center in Provo, Utah–the first descendant of Joseph Smith to serve as a full-time missionary in The Church of Jesus Christ of Latter-day Saints. Her field of service: Independence, Missouri.

I received my patriarchal blessing, in 1956. In it I was told that it was not by accident that I had been brought into this Church, but that I would fulfill a beautiful mission. Understanding of that statement has unfolded line upon line, as my mission in this life has unfolded. From being a young teenaged convert, I then became a wife and mother, a teacher, a researcher, an author. In my books I boldly testify that I believe The Book of Mormon to be the word of God; I love the Prophet Joseph Smith and rejoice in the magnificent foundation he laid for the gospel to be preached in the entire world. I treasure the testimony he gives this generation that Jesus is the Christ, the Savior and Redeemer of all who will heed and embrace this great plan of happiness.

In my confirmation blessing when I was told that my talents would be useful, I wondered what it meant. I cannot play the piano or organ in church. I do not sing except in groups. I have never developed creative skills for crafts or don’t have patience to make beautiful quilts. I wondered a long time before I figured out what talent I have that is useful to the Lord, sufficient to be labeled, ‘a beautiful mission.’ It is, I believe, the talent to see all sides of any issue. It is impossible for me to hold a grudge or bear any animosity toward anyone.

Gracia with 10 grandchildren, July 2010.

Now that I am engaged in the work of gathering the scattered posterity of the Prophet Joseph Smith and his wife Emma, I realize that I have the talent to simply love them. I know that some have heavy burdens of family prejudice which may never be lifted in this mortal life. I know that others are committed to the creeds and faiths in which they have found spiritual and social comfort or solace—they may never be ‘converted’. Let them worship who, what, when or how they may, I love them, and I wish to dispel the prejudice that binds the minds and hearts of so many.

My ongoing passion is to find each descendant, to bond with them as kin, through family reunions, or perhaps just through one-on-one visits, in person, or on the phone. I want to teach them to know and respect their ancestor, Joseph Smith, and his wife Emma. In this labor I am greatly blessed to have my wonderful husband, Ivor Jones, to share the burdens and the joys of our endless travels in search of the dear ones we have yet to find. Our dearest wish is that every descendant of Joseph and Emma could somehow come to know that Joseph Smith was a true prophet of God and that The Book of Mormon is really, really, true.

Sincerely,

Gracia N. Jones
_____________________________________________________________________

[i] Northern States Mission, “A Record of Baptism and Confirmations for 1915”, Northern States Mission Records, CR 375 8, reel #3091, (LDS Church Archives, Salt Lake City, UT), pages 22-263) For Annie’s parentage, see Mary Audentia Smith Anderson, Ancestry and Posterity of Joseph Smith and Emma Hale, p. 579-580.)

Robert Smith: Joseph Smith’s 4th great grandfather

Earliest American Ancestor
by Paul M. Hokanson

Robert Smith, the first of the Prophet Joseph Smith’s, Smith ancestors to come to America, was brought to New England as an apprenticed servant to John Whittingham along with many other boys in 1638. About 3,000 colonists arrived in Boston that summer on twenty ships. The boys were sold as indentured servants and Robert Smith went to Ipswich, Massachusetts to work for the John Tuttle family. In March 1659 Robert “aged about 33” deposed in court that “he had lived with Simon Tuttle’s mother about eight or nine years”.

It has been conjectured that Robert came from near Boston in Lincoln shire because John Whittingham had an estate there but I have found that others of Mr. Whittingam’s apprenticed boys came from other parts of England. Joseph Smith’s cousin, George A. Smith said that Joseph stated their Smith Family was related to
Captain John Smith, of Pocahontas fame, who was born in Willoughby, Lincoln shire but Captain John Smith’s family were from the northwest coast of England. Or was Joseph Smith talking about another Captain John Smith who settled in Virgina and was the ancestor of George Washington and Queen Elizabeth II through her mother? That family line came out of Lincoln shire but likely Smith descendants would not be living there today. Much more work needs to be done on Robert Smith’s family history and matching DNA and other Smith families.

In about 1655 Robert Smith married Mary French, daughter of Thomas and Mary French, who came to Boston on the Winthrop Fleet in 1630. We do not have the date of their marriage but their first daughter, Mary was christened 23 May 1632 and died shortly thereafter.

The second daughter named Mary was christened in Boston 2 March 1633/4 making her about twenty-two when she married Robert Smith who was about twenty-six.

Robert and Mary moved to Topsfield Village where they owned 208 acres. Topsfield Village became known as Boxford. Robert was a farmer and a tailor like his wife’s parents. They were the parents of ten children. On tax records in 1671 Robert was called “an old decrepit man” (He was about forty-five) and was taxed 4s. 6p. on 1 house,12 acres, 2 oxen, 1 horse, 2 cows, 2 calves and 3 swine.

His Will was written 7 August 1693 which was signed with his mark, an O rather than an X. Robert died on the 30 of August that same year. Mary went to live with
their son Samuel and lived for twenty-five more years. She died during the winter of 1719-20. Next time we will learn about Robert and Mary Smith’s ten children and
some of their posterity.