Chapter 11

Joseph Smith Sr. begins the business of crystallizing ginseng root. He exports a large quantity to China but is taken by fraud and deceit, and the entire venture fails. He loses his business in Randolph and has to sell the Tunbridge farm. Visit of Jason Mack, brother of Lucy, and final correspondence from Jason before his death.

Fall 1802 to late spring 1803

Now I must return to the earlier part of my life and change the subject from spiritual to temporal things. As I said before, my husband followed merchandising for a season in Randolph. Shortly after he commenced business, he ascertained that crystallized ginseng bore an immense value in China, as it was used as a remedy for the plague.

He therefore decided to go into a traffic of this article, crystallizing and exporting the root. When he got a quantity of it on hand, a merchant of Royalton by the name of Stevens came and made him an offer of three thousand dollars for the whole lot, but that was not more than two-thirds of its worth. Mr. Smith refused, saying he would rather ship it himself than accept the offer.

My husband then went immediately to the city of New York and made arrangements to send his ginseng to China on board a vessel that was about to set sail, making arrangements with the captain to sell the ginseng in China and return the avails thereof to my husband. This the captain bound himself to do in a written obligation.

Mr. Stevens, being rather vexed at his failure, repaired immediately to New York, and by taking some pains, he ascertained the vessel on which Mr. Smith was shipping his ginseng, and having some of the same article on hand himself, he made arrangements with the captain to take his also, sending his son to China on the same ship to take charge of the goods.

It appears from circumstances that afterwards transpired that when the son arrived in China, he sold the ginseng which my husband sent and took possession of the avails.

When the vessel returned, Stevens the younger returned with it, and when my husband became apprised of his arrival, he went immediately to him and made inquiry respecting the success of the captain in selling his ginseng. Mr. Stevens told him quite a plausible tale, the particulars of which I have forgotten, but the amount of it was that the sale had been a perfect failure, and the only thing which had been brought for Mr. Smith from China was a small chest of tea, which chest had been delivered into his care for my husband.

In a short time after this, young Stevens hired a house of Major Mack, my brother, employed eight or ten hands, and commenced crystallizing ginseng. When Stevens had fairly set up business, my brother went to see him and found him intoxicated. “Well,” said my brother, “you are doing a fine business. You will soon be ready for another trip to China.” Then, turning in a gay, social manner, he said, “Oh, Mr. Stevens, how much did Brother Smith’s venture bring?”

The man, being under the influence of liquor, was off his guard, so he took my brother by the hand and led him to a trunk and archly observed, “There, sir, is the avails of Mr. Smith’s ginseng,” exhibiting a large amount of silver and gold.

My brother was astounded but smothered his feelings, talked a while indifferently to him, and then returned home. That night at ten o’clock he ordered his horse and started for Randolph to see my husband. When Mr. Stevens had overcome his intoxication, he began to reflect upon what he had done, and found upon inquiring of the hostler where my brother had gone. Mr. Stevens, conjecturing his business-that he had gone to see my husband respecting the ginseng adventure-went immediately to his establishment, dismissed his hands, called his carriage, and fled, cash and all, for Canada and has not been heard of in the United States since.

My husband pursued him a while, but finding that pursuit was vain, he returned home quite dispirited at the state of his affairs. He then overhauled his books and found that, in addition to the loss that he had met with in the ginseng traffic, he had lost more than two thousand dollars in bad debts and was himself owing eighteen hundred dollars for store goods purchased in the city of Boston. He had expected to discharge the debt at the return of the China expedition; but having invested almost all his means in ginseng, the loss rendered it impossible for him to pay his debt with the property which remained in his hands. The principal dependence left him, in the shape of property, was the farm at Tunbridge, upon which we were then living, having moved back to this place immediately after his venture was sent to China. This farm, which was worth about fifteen hundred dollars, my husband sold for eight hundred dollars in order to make a speedy payment on his debts in Boston. As I had not yet made use of the thousand-dollar present that my brother Stephen and Mr. Mudget had given me, I desired Mr. Smith to add this to the sum which he received for his farm and by this means we would be enabled to liquidate all debts that stood against us; and although we might be poor, we would have the satisfaction of knowing that we had given no man any cause of complaint, and having a conscience void of offense, the society of our children, and the blessing of health, we still might be indeed happy.

He acceded to my proposition and deposited the whole into the hands of Colonel Mack, who took the same to Boston and paid off the demands against us and returned with the receipts which set us free from the embarrassment of debt, but not from the embarrassment of poverty.

While we were living on the Tunbridge farm, my brother Jason made us a visit. He brought with him a young man by the name of William Smith, a friendless orphan whom he had adopted as his own son, and, previous to this time, had kept constantly with him; but he now thought best to leave him with us for the purpose of having him go to school. He remained with us, however, only six months before my brother came again and took him to New Brunswick, which they afterwards made their home, and where my brother had gathered together some thirty families on a tract of land which he had purchased for the purpose of assisting poor persons to the means of sustaining themselves. He planned their work for them, and when they raised anything which they wished to sell, he took it to market for them. Owning a schooner himself, he took their produce to Liverpool, as it was then the best market.

When Jason set out on the above-mentioned visit to Tunbridge, he purchased a quantity of goods which he intended as presents for his friends, especially his mother and sisters, but on his way thither he found so many objects of charity that he gave away not only the goods, but most of his money. On one occasion he saw a woman who had just lost her husband and who was very destitute; he gave her fifteen dollars in money and a full suit of clothes for herself and each of her children, which were six in number.

This was the last interview I ever had with my brother Jason, but twenty years later he wrote the following letter to my brother Solomon, and that is about all the intelligence I have ever received from him since I saw him:

South Branch of Oromocto, Province of New Brunswick,

June 30, 1835.

My Dear Brother Solomon:

You will, no doubt, be surprised to hear that I am still alive, although in an absence of twenty years I have never written to you before. But I trust you will forgive me when I tell you that, for most of the twenty years, I have been so situated that I have had little or no communication with the lines, and have been holding meetings, day and night, from place to place; besides, my mind has been so taken up with the deplorable situation of the earth, the darkness in which it lies, that, when my labors did call me near the lines, I did not realize the opportunity that presented itself of letting you know where I was. And, again, I have designed visiting you long since, and annually have promised myself that the succeeding year I would certainly seek out my relatives, and enjoy the privilege of one pleasing interview with them before I passed into the valley and shadow of death. But last, though not least, let me not startle you when I say, that, according to my early adopted principles of the power of faith, the Lord has, in his exceeding kindness, bestowed upon me the gift of healing by the prayer of faith, and the use of such simple means as seem congenial to the human system; but my chief reliance is upon him who organized us at the first, and can restore at pleasure that which is disorganized.

The first of my peculiar successes in this way was twelve years since, and from nearly that date I have had little rest. In addition to the incessant calls which I, in a short time had, there was the most overwhelming torrent of opposition poured down upon me that I ever witnessed. But it pleased God to take the weak to confound the wisdom of the wise. I have in the last twelve years seen the greatest manifestations of the power of God in healing the sick, that, with all my sanguinity, I ever hoped or imagined. And when the learned infidel has declared with sober face, time and again, that disease had obtained such an ascendancy that death could be resisted no longer, that the victim must wither beneath his potent arm, I have seen the almost lifeless clay slowly but surely resuscitated, and revive, till the pallid monster fled so far that the patient was left in the full bloom of vigorous health. But it is God that hath done it, and to him let all the praise be given.

I am now compelled to close this epistle, for I must start immediately on a journey of more than one hundred miles, to attend a heavy case of sickness. So God be with you all. Farewell!

Jason Mack

The next intelligence we received concerning Jason, after his letter to Brother Solomon, was that he, his wife, and oldest son were dead, and this concludes my account of my brother Jason.

Chapter 10

Lucy’s sickness and near death at Randolph, Vermont.

Fall 1802

We had lived in Randolph but six months when I took a heavy cold, which caused a severe cough. A hectic fever set in which threatened to prove fatal and the physician believed my case to be confirmed consumption. My mother attended me day and night with much anxiety, sparing herself no pains in administering to my comfort, yet I grew so weak that I could not bear the noise of a footfall except in stocking feet, nor a word to be spoken in the room except in whispers.
One Mr. Murkley, a Methodist exhorter, heard of my afflictions and came to visit me. When he came to the door, he knocked in his usual manner, not knowing that I was so very weak and that the noise would disturb me. This agitated me so much that it was some time before my nerves were settled again. My mother stepped to the door and motioned him to a chair, informing him of my weakness in a whisper.

He seated himself and for a long time seemed pondering in his mind something he wished to say. I thought to myself, “He will ask me if I am prepared to die.” I dreaded to have him speak to me, for said I to myself, “I am not prepared to die, for I do not know the ways of Christ,” and it seemed to me as though there was a dark and lonely chasm between myself and Christ that I dared not attempt to cross.

I thought as I strained my eyes towards the light (which I knew lay just beyond the gloomy veil before me) that I could discover a faint glimmer.

Mr. Murkley left, and my husband came to my bed and caught my hand and exclaimed as well as he could amidst sobs and tears, “Oh, Lucy! My wife! You must die. The doctors have given you up, and all say you cannot live.”

I then looked to the Lord and begged and pled that he would spare my life that I might bring up my children and comfort the heart of my husband. Thus I lay all night, sometimes gazing gradually away to heaven, and then reverting back again to my babies and my companion at my side, and I covenanted with God that if he would let me live, I would endeavor to get that religion that would enable me to serve him right, whether it was in the Bible or wherever it might be found, even if it was to be obtained from heaven by prayer and faith. At last a voice spoke to me and said, “Seek, and ye shall find; knock, and it shall be opened unto you. Let your heart be comforted. Ye believe in God, believe also in me.”

In a few moments my mother came in and looked upon me and cried out, “Lucy, you are better.” My speech came and I answered, “Yes, Mother, the Lord will let me live. If I am faithful to my promise which I have made to him, he will suffer me to remain to comfort the hearts of my mother, my husband, and my children.”

From this time forward I gained strength continually. I said but little upon the subject of religion, although it occupied my mind entirely. I thought I would make all diligence, as soon as I was able, to seek some pious person who knew the ways of God to instruct me in the things of heaven.

I was acquainted with one Deacon Davies, a man of exceeding piety, one who had known my situation and the miraculous manner of my recovery. When I had gained strength enough, I made him a visit, and here I expected the same that I heard from my mother: “The Lord has done a marvelous work; let his name have the praise thereof.” But no, from the time I came in sight until I left the house I heard nothing but, “Oh, Mrs. Smith is coming. Run. Build a fire. Make the room warm. Help her in. Fill the teakettle, get the great armchair,” etc., etc. Their excessive anxiety for my physical convenience, not tempered with one word pertaining to Christ or godliness, sickened and disgusted me, and I went home disappointed and sorrowful.

In the anxiety of my soul to abide by the covenant which I had entered into with the Almighty, I went from place to place to seek information or find, if possible, some congenial spirit who might enter into my feelings and sympathize with me.

At last I heard that one noted for his piety would preach the ensuing Sabbath in the Presbyterian church. Thither I went in expectation of obtaining that which alone could satisfy my soul-the bread of eternal life. When the minister commenced, I fixed my mind with breathless attention upon the spirit and matter of the discourse, but all was emptiness, vanity, vexation of spirit, and fell upon my heart like the chill, untimely blast upon the starting ear ripening in a summer sun. It did not fill the aching void within nor satisfy the craving hunger of my soul. I was almost in total despair, and with a grieved and troubled spirit I returned home, saying in my heart, there is not on earth the religion which I seek. I must again turn to my Bible, take Jesus and his disciples for an example. I will try to obtain from God that which man cannot give nor take away. I will settle myself down to this. I will hear all that can be said, read all that is written, but particularly the word of God shall be my guide to life and salvation, which I will endeavor to obtain if it is to be had by diligence in prayer.

This course I pursued for many years, till at last I concluded that my mind would be easier if I were baptized. I found a minister who was willing to baptize me and leave me free from membership in any church, a course I continued until my oldest son attained his twenty-second year.

Chapter 9

A wedding present of one thousand dollars from Stephen Mack and John Mudget to Lucy. Six years on the farm at Tunbridge, Vermont. Two children, Alvin and Hyrum, added to the Smith family. Move to Randolph, Vermont.

January 1796 to spring 1802

Soon after I was married, I went with my husband to see my parents, and as we were about setting out on this visit, my brother Stephen and his partner in business, John Mudget, were making some remarks in regard to my leaving them, and the conversation presently turned upon the subject of giving me a marriage present.

“Well,” said Mr. Mudget, “Lucy ought to have something worth naming, and I will give her just as much as you will.”

“Done,” said my brother. “I will give her five hundred dollars in cash.”

“Good,” said the other, “and I will give her five hundred dollars more.”

So they wrote a check on their bankers for one thousand dollars and presented me with the same. This check I laid aside, as I had other means by me sufficient to purchase my housekeeping furniture.

Having visited my father and mother, we returned again to Tunbridge, where my companion owned a handsome farm upon which we settled ourselves and began to cultivate the soil. We lived on this place about six years, tilling the earth for a livelihood.

In 1802, we rented our farm in Tunbridge and moved to the town of Randolph with our first two children, Alvin and Hyrum, and my husband opened a mercantile establishment.

Chapter 8

An introduction to the early life of Lucy Mack, her visits to Tunbridge, Vermont, and subsequent marriage to Joseph Smith.

July 8, 1775 to January 24, 1796

Now, my dear readers, I shall introduce myself to your attention. I was born in Gilsum, Cheshire County, state of New Hampshire, July 8, 1776.

When I arrived at the age of eight years, my mother had a severe fit of sickness. She was so low that she, as well as her friends, entirely despaired of her recovery. During this sickness, she called her children around her bed, and, after exhorting them always to remember the instructions which she had given them-to fear God and walk uprightly before him-she gave me to my brother Stephen, requesting him to take care of me and bring me up as his own child, then bade each of us farewell.

This my brother promised to do; but, as my mother shortly recovered, it was not necessary, and I consequently remained at my father’s house until my sister Lovisa was married. Some time after this event I went to South Hadley where Lovisa lived to pay her a visit.

I returned home to my parents in about six months, and remained with them in Gilsum until the death of Lovina. Shortly after this, my brother Stephen Mack came from Tunbridge on a visit. He persuaded my parents to let him take me to Tunbridge in order to divert my mind from the death of my sister, as the grief of it was preying upon my health and was likely to be a serious injury to me.

For months after this I did not feel as though life was worth seeking after, and in my reflections I determined to obtain that which was spoken of so frequently from the pulpit, namely a change of heart.

In order to accomplish this, I perused the Bible and prayed incessantly; but one thought interposed itself into all my meditations: If I remain out of any church, all religious people will say I am of the world. If I join any one church, the rest will all declare that I am in the wrong. No church will say I am right unless I unite with them, and this makes them witnesses against each other. How shall I decide, inasmuch as the Church of Christ in former days was not like any of them?

While I was in Tunbridge, my brother frequently spoke to me of one Mr. Asael Smith, an intimate acquaintance of his whose family I afterwards came to know. Their names were Jesse, Joseph, Asael, John, Samuel, Silas, Stephen, Priscilla, Mary, Susan, and Sarah-a worthy, respectable, amiable, and intelligent family. It was the second son of this family to whom I was afterwards married.

I remained with my brother one year, then went home to visit my parents in Gilsum and my uncles and aunts in Marlow. After a short time, my brother came, and upon his urgent request I went again to Tunbridge, and was with him until the ensuing January when I was married.

Chapter 7

Brief account of Solomon Mack, youngest son of Solomon Mack.
January 28, 1773 to fall 1845

Solomon, the youngest son of my father, was born and brought up, married, and still lives in the town of Gilsum, and although sixty-four years old, he has never traveled farther than Boston, where his business leads him twice a year to purchase goods.

He has gathered to himself in that rocky region fields, flocks, and herds, which multiply and increase upon the mountains. He has been known these twenty years as Captain Solomon Mack of Gilsum; but as he lives to speak for himself, and as I have to do chiefly with the dead, and not the living, I shall leave him, hoping that, as he has lived peaceably with all men, so he may die happily.

I have now given a brief account of all my father’s family, save myself; and what I have written has been done with the view of discharging an obligation which I considered resting upon me inasmuch as they have all passed off this stage of action except myself and youngest brother. And seldom do I meet with an individual with whom I was even acquainted in my early years, and I am constrained to exclaim-”The friends of my youth! where are they?” The tomb replies, “Here are they!” But, through my instrumentality,

Safely truth to urge her claims, presumes

On names now found alone on books and tombs.

Chapter 6

Daniel Mack’s courage in saving the lives of three men in Miller’s River by Montague, Massachusetts.

1790s

Daniel comes next in order. He was a man of the world, but with one peculiarity-he was, as many can testify, in many scenes of danger where lives were exposed, and he was always the first to the rescue, and thus was the means of saving many a helpless victim from the jaws of death.

One circumstance of this kind took place in the town of Montague on Miller’s River, when one of the number proposed taking a swim. Daniel objected, saying it was a dangerous place to swim in, yet they were determined and three went in; but, going out into the stream rather too far, they were overpowered by the current and a kind of eddy which they fell into, and they sank immediately.

At this Daniel said, “Now, gentlemen, these men are drowning; who will assist them at the risk of his life?” No one answered. At this he sprang into the water and, diving to the bottom, found one of them fastened to some small roots. Daniel took hold of him and tore up the roots to which he was clinging and brought him out, and then told the bystanders to get a barrel for the purpose of rolling him on it in order to make him disgorge the water which he had taken. He then went in again and found the other two in the same situation as the first and saved them in like manner.

After rolling them a short time on the barrel, he took them to a house and gave them every possible attention until they had so far recovered as to be able to speak. As soon as they could talk, one of them, fixing his eyes upon Daniel, said, “Mr. Mack, we have reason to look upon you as our savior, for you have delivered us from a watery tomb; and I would that I could always live near you. We are now assured that you have not only wisdom to counsel, but when men have spurned your advice, you still have that greatness of soul which leads you to risk your own life to save your fellowman. No, I will never leave you as long as I live, for I wish to convince you that I ever remember you, and that I will never slight your counsel again.”

In this they were all agreed, and they carried out the same in their future lives.

Chapter 5

Brief look at Lydia Mack, third daughter of Solomon Mack.

1764 to January 8, 1826

Of my sister Lydia I shall say but little; not that I loved her less, or that she was less deserving of honorable mention, but she seemed to float more with the stream of common events than those who have occupied the foregoing pages; hence fewer incidents of striking character are furnished for the mind to dwell upon.

She sought riches and obtained them, but in the day of prosperity she remembered the poor, for she dealt out her substance to the needy with a liberal hand through life and died the object of their affection. As she was beloved in life, so she was bewailed in death.

Chapter 4

The remarkable life of Stephen Mack. Young Revolutionary War soldier; successful businessman of Tunbridge, Vermont; pioneer developer of Detroit and Pontiac, Michigan.

June 15, 1766 to November 14, 1826

My brother Stephen, who was next in age to Jason, was born in the town of Marlow, June 15, 1766.

I shall pass his childhood in silence and say nothing about him until he attained the age of fourteen, at which time he enlisted in the army, the circumstances of which were as follows:

A recruiting officer came into the neighborhood to draft soldiers for the Revolutionary War, and he called out a company of militia to which my brother belonged in order to take therefrom such as were best qualified to do military duty. My brother, being very anxious to go into the army at this time, was so fearful that he would be passed by on account of his age that the sweat stood in large drops on his face and he shook like an aspen leaf. Fortunately the officer made choice of him among others, and he entered the army and continued in the service of his country until he was seventeen. During this time he was in many battles, both on land and sea, traveling through cold, hunger, and fatigue and enduring every species of hardship that human nature could endure. Several times he narrowly escaped death by famine; but, according to his own account, whenever he was brought into a situation to fully realize his entire dependence upon God, the hand of Providence was always manifested in his deliverance.

Not long ago I met with an intimate acquaintance of my brother Stephen, and requested him to furnish me such facts as were in his possession in relation to him; and he wrote the following brief yet comprehensive account for the gratification of my readers:

“I, Horace Stanly, was born in Tunbridge, Orange County, Vermont, August 21, 1798. I have been personally acquainted with Major Mack and his family ever since I can remember, as I lived in the same township, within one mile and a half of the Major’s farm, and two miles from his store, and eight miles from Chelsea, the county seat of Orange County, where he conducted the mercantile and tinning business.

“My eldest brother went to learn the tinning business of the Major’s workmen. The Major, being a man of great enterprise, energetic in business, and possessed of a high degree of patriotism, launched forth on the frontiers of Detroit in the year 1800 (if I recollect rightly), where he immediately commenced trading with the Indians.

“He left his family in Tunbridge, on his farm, and while he was engaged in business at Detroit he visited them-sometimes once in a year, in eighteen months, or in two years, just as it happened.

“I visited Detroit, November 1, 1820, where I found the Major merchandising upon quite an extensive scale, having six clerks in one store; besides this, he had many other stores in the territory of Michigan, as well as in various parts of Ohio.

“His business at Pontiac was principally farming and building, but in order to facilitate these two branches of business, he set in operation a saw and flour mill, and afterwards added different branches of mechanism. He made the turnpike road from Detroit to Pontiac at his own expense. He also did considerable other public work, for the purpose of giving employment to the poor.

“He never encouraged idleness, or the man above his business. In 1828, having been absent from Detroit a short time, I returned. The Major was then a member of the council of the territory, and had acted a very conspicuous part in enhancing its prosperity and enlarging its settlement; and it was a common saying, that he had done much more for the territory than any other individual.

“In short, the Major was a man of talents of the first order. He was energetic and untiring. He always encouraged industry, and was very cautious how he applied his acts of charity.”

My brother was in the city of Detroit in 1812, the year in which Hull surrendered the territory to the British crown. My brother, being somewhat celebrated for his prowess, was selected by General Hull to take the command of a company as captain. After a short service in this office, he was ordered to surrender. At this his indignation was roused to the highest pitch. He broke his sword across his knee and, throwing it into the lake, exclaimed that he would never submit to such a disgraceful compromise while the blood of an American continued to run through his veins.

This drew the especial vengeance of the army upon his head; and his property doubtless would have been sacrificed to their resentment had they known the situation of his affairs. But this they did not know, as his housekeeper deceived them by a stratagem related by Mr. Stanly as follows:

“At the surrender of Detroit, not having as yet moved his family hither, Major Mack had an elderly lady, by the name of Trotwine, keeping house for him. The old lady took in some of the most distinguished British officers as boarders. She justified them in their course of conduct towards the Yankees, and, by her shrewdness and tact, she gained the esteem of the officers, and thus secured through them the goodwill of the soldiery, so far as to prevent their burning (what they supposed to be) her store and dwelling, both of which were splendid buildings.

“The Major never forgot this service done him by the old lady, for he ever afterwards supported her handsomely.”

Thus was a great amount of goods and money saved from the hands of his enemies. But this is not all: the news came to her ears that they were about to burn another trading establishment belonging to the Major, and without waiting to consult him, she went immediately to the store and took from the counting room several thousand dollars, which she secreted until the British left the city. The building and goods were burned.

As soon as the English left the territory, he recommenced business and removed his family from Tunbridge to Detroit. Here they remained but a short time, when he took them to Pontiac; and as soon as they were well established or settled in this place, he himself went to the city of Rochester, where he built a sawmill.

But in the midst of his prosperity, he was called away to experience another state of existence with barely a moment’s warning, for he was sick only four days from the time he was first taken ill until he died, and even on the fourth day, and in the last hour of his illness, it was not supposed to be at all dangerous until his son, who sat by his bedside, discovered he was dying.

He left his family with an estate of fifty thousand dollars, clear of encumbrance. He was a moral man, a man of business, and a man of the most intrepid courage, which last was shown in the defense of his country which was ever the interest that lay nearest to his heart.

Chapter 3

The sicknesses of Lovisa and Lovina. Miraculous healing of Lovisa. She preaches to and exhorts the people for three years. Lucy cares for Lovina. Deaths of Lovina and Lovisa.

January 1780 to 1794

The history of Lovisa and Lovina, my two oldest sisters, is so connected and interwoven that I shall not attempt to separate it.

They were one in faith, in love, in action, and in hope of eternal life. They were always together, and when they were old enough to understand the duties of a Christian, they united their voices in prayer and songs of praise to God. This sisterly affection increased with their years and continued steadfast until death. One might say as did one of old, “Let me die the death of the righteous, and let my last end be like theirs.” The pathway of their lives was never clouded with a gloomy shadow until Lovisa’s marriage and removal from home, which left Lovina very lonely.

In about two years after Lovisa’s marriage, she was taken violently sick with a disease so singular in its nature that her attendant physicians had seen no precedent and could give it no name. Suffice it to say she was nigh unto death and sorely afflicted for the space of two years. She revived a little about this time and showed some symptoms of recovery, but a malignant reattack soon brought her back in intense agony upon a bed of pain and languor. She grew worse and worse until she became utterly speechless, and was so for several days. Those who attended her were not allowed to move her. She ate not; she drank not, with the exception of a few drops of rice water which they were able to pour into her mouth with a teaspoon by prying her teeth apart. Thus she lay for three days and two nights. On the night of the third day at about two o’clock, she feebly pronounced the name of her sister Lovina, who had hovered indefatigably all the while around her pillow night and day like an attendant angel, watching every change with thrilling anxiety. Lovina now bent with deep emotion over the emaciated form of the invalid and said, “My sister!” but no more; her feelings choked her utterance.

Lovisa said emphatically, “The Lord has healed me, soul and body. Raise me up and give me my clothes. I want to get up.”

Her husband told those present to gratify her, as this was probably a revival before death, and he would not have her crossed in her last moments. They raised her in bed and handed her clothing to her and assisted her to dress, but when she was lifted to her feet both of her ankles were instantly dislocated by her weight resting upon them. She said, “Put me in a chair and pull my feet gently, and I shall soon be sound again.”

She then ordered her husband to bring her nourishment, and when she had taken some stimulance, she desired them to assist her to cross the street to her father-in-law’s, who was then sick. They did so, and when she entered the house, he cried out in amazement, “Lovisa is dead and her spirit has come to admonish me of my final exit.”

“No, Father, no,” she said. “God has raised me up, and I have come to tell you to prepare for death.” She then sat down and conversed with him some time, and afterwards, with the assistance of her husband and those who had attended upon her that night, she returned home.

When news of this excitement and her miraculous recovery was noised abroad, the inhabitants began to gather from all quarters, both to hear and see concerning the strange and marvelous circumstance which had taken place. She talked to them a short time, sang a hymn with angelic harmony, and then told them she would meet them at the village church on Thursday, where she would tell them all about the strange manner in which she had been healed.

The next day, according to promise, she proceeded to the meetinghouse, and when she arrived there a large congregation had collected. Soon after she entered, the minister arose and remarked that, as many of the congregation had doubtless come to hear a recital of the strange circumstance which had taken place in the neighborhood, and as he himself felt more interested in it than in hearing a gospel discourse, he would open the meeting and then give place to Mrs. Tuttle.

The minister then requested her to sing a hymn; she accordingly did so, and her voice was as high and clear as it had ever been. Having sung, she arose and addressed the audience as follows: “I seemed to be borne away to the world of spirits, where I saw the Savior as through a veil, which appeared to me about as thick as a spider’s web, and he told me that I must return again to warn the people to prepare for death; that I must exhort them to be watchful as well as prayerful; that I must declare faithfully unto them their accountability before God and the certainty of their being called to stand before the judgment seat of Christ; and that if I would do this my life should be prolonged.” After this she spoke much to the people upon the uncertainty of life.

When she sat down, her husband and sister, also those who were with her during the last night of her sickness, arose and testified to her appearance just before her sudden recovery.

Of these things she continued to speak boldly, and her house was always crowded for the space of three years, at the end of which time she was seized with the consumption.

A short time before Lovisa was healed in the miraculous manner before stated, Lovina was taken with the consumption, when I was sixteen, and languished three years with this fatal disease.

Two years before sister Lovina’s death, I visited sister Tuttle, who was then sick at South Hadley. Here lived one Colonel Woodbridge, who bought a large church bell about this time which was hung while I was there and I understand remains till this day.

Lovina’s character was that of a true follower of Christ, and she lived contemplating her final change with that peaceful serenity which characterizes those who fear God and walk uprightly. She spoke calmly of her approaching dissolution and conjured her young friends to remember that life on this earth could not be eternal, that they might see, therefore, the necessity of looking beyond this veil of tears to a far more glorious inheritance “where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.”

The care of Lovina during her illness devolved chiefly upon myself. The task, though a melancholy one, I cheerfully performed and, although she had much other attention, I never allowed myself to go an hour at a time beyond the sound of her voice while she was sick. Finally, she called to me one night (who am the youngest daughter of my father’s family) and said, “Lucy, tell Mother and Father to come to me.” When Mother came she said, “Mother, I am going now, and I wish you to call my young mates that I may speak to them again before I die.” While my mother was giving the necessary directions, my sister bade me take her up and place her in a chair. When Mother and our associates with the family were seated, she commenced speaking, and finding that her strength failed her, she desired Mother to prepare her some food, saying, “‘Tis the last you will ever get for me.” She took the food, and after eating with seeming appetite a small quantity, she then gave back the dish to Mother and said, “There, Mother. You will never get me anything to eat again.”

She then proceeded, “I do not know when I received my material change of heart, unless it was when I was ten years old. God, at that time, heard my prayers and forgave my sins. Since then I have, according to my best ability, endeavored to serve him continually. I have called you here to give you my last warning and bid you all farewell and beseech you to endeavor to meet me where parting shall be no more.”

Then, holding up her hands and looking upon them as one would mark a trifling thing which she had not observed before, she said, smiling, “See, the blood is now settling under my nails.” As she contemplated the gradual change in her appearance, she again remarked how slowly death crept on there. Placing the fingers of her left hand across the right, she said, “‘Tis cold to there. Soon this mortal flesh will be food for worms.” Then, turning to me, she said, “Now, sister Lucy. Help me back to the bed.”

I did as she desired, but as I moved my hand from beneath her side, she shouted, crying, “Oh sister, that hurt me.” She moaned plaintively. As this was the last sad office I could ever perform for my sister, it wounded me to think that in laying her upon her deathbed I should cause her pain.

My sister now laid herself calmly back upon her pillow and said, “My nose is now quite cold.” Then, slightly turning and straightening herself in bed, she continued, “Father, Mother, brother, sister, and dear companions, all farewell, I am going to rest-prepare to follow me.” She then sang the hymn:

Death! ’tis a melancholy day
To those that have no God,
When the poor soul is forced away
To seek her last abode.
In vain to heaven she lifts her eyes;
But guilt, a heavy chain,
Still drags her downwards from the skies,
To darkness, fire, and pain.
Awake and mourn, ye heirs of hell,
Let stubborn sinners fear;
You must be driven from earth, and dwell
A long Forever there!
See how the pit gapes wide for you,
And flashes in your face;
And thou, my soul, look downward too,
And sing recovering grace.
He is a God of sov’reign love,
Who promised heaven to me,
And taught my thoughts to soar above,
Where happy spirits be.
Prepare me, Lord, for thy right hand,
Then come the joyful day,
Come, death, and some celestial band,
To bear my soul away.

After repeating this hymn, she folded her hands across her breast and closed her eyes to open them no more in this world.

Having led my readers to the close of Lovina’s life, I shall return to Lovisa, of whom there only remains the closing scene of her earthly career.

In the course of a few months subsequent to the death of sister Lovina, my father received a letter from South Hadley, stating that Lovisa was very low of the consumption and that she earnestly desired him to come and see her as soon as possible, as she expected to live but a short time.

My father set out immediately, and when he arrived there, he found her in rather better health than he expected. In a few days after he got there she resolved in her heart to return with him at all hazards. To this her father unwillingly consented, and, after making the requisite preparations, they started for Gilsum.

They traveled about four miles and came to an inn kept by a man by the name of Taff. Here her father halted and asked her if she did not wish to tarry a short time to rest herself. She replied in the affirmative. By the assistance of the landlord, she was presently seated in an easy chair. My father then stepped into the next room to procure a little water and wine for her. He was absent but a moment; however, when he returned it was too late, her spirit had fled from its earthly tabernacle to return no more until recalled by the trump of the archangel.

My father immediately addressed a letter to Mother, informing her of Lovisa’s death, lest the shock of seeing the corpse unexpectedly should overcome her. As soon as he could get a coffin he proceeded on his journey for Gilsum, a distance of fifty miles.

She was buried by the side of her sister Lovina, according to her own request.

The following is part of a hymn composed by herself a few days previous to her decease:

Lord, may my thoughts be turned to thee;
Lift thou my heavy soul on high;
Wilt thou, O Lord, return to me
In mercy, Father, ere I die!
My soaring thoughts now arise above-
Oh, fill my soul with heavenly love.
Father and Mother, now farewell;
And husband, partner of my life,
Go to my father’s children, tell
That lives no more on earth thy wife,
That while she dwelt in cumbrous clay,
For them she prayed both night and day.
My friends, I bid you all adieu;
The Lord hath called, and I must go-
And all the joys of this vain earth
Are now to me of little worth;
‘Twill be the same with you as me,
When brought as near eternity.

Thus closes this mournful recital, and when I pass with my readers into the next chapter, with them probably may end the sympathy aroused by this rehearsal, but with me it must last while life endures.

Chapter 2

The tragic history of Jason Mack and his courtship and engagement to Esther Bruce. Jason sails with his father to the Maritime Provinces. Another man deceives Esther Bruce and takes her to wife. Jason’s return and terrible disappointment.

1775 to 1790

My oldest brother, Jason, was a studious and manly boy. Before he attained his sixteenth year, he became what is termed a seeker, a believer in the power of God manifest through the medium of prayer and faith. He held that there was no church in existence which contained the pure principles of the gospel enjoyed by the ancient disciples of Christ, and he labored incessantly to convince the people that, by an exercise of prayer, the blessings and privileges of the ancient disciples of Jesus might be and eventually would be obtained.

At the age of twenty he became a minister of the gospel. Shortly after this, he became enamored with a beautiful and wealthy young woman by the name of Esther Bruce of the state of New Hampshire. She was the pride of the place in which she resided, not so much on account of her splendid appearance as the soundness of her mind and her stately deportment, joined with an unaffected mildness of disposition and a condescension of manners which were admirably suited to the taste and principles of my brother. He was passionately fond of her, and she seemed also to have the most fervent attachment for him. It would have been as easy to have convinced Jason that he could exist without his head as that he could live and enjoy life without being united with her in marriage.

They were engaged to be married and every preparation was being made for their approaching nuptials, when my father received a letter from Liverpool stating that a heavy debt that had been due him for a long time was collected and ready for him. Thus, it was agreed that the marriage of Jason should be deferred, and he should accompany my father to Liverpool. He left his betrothed with a heavy heart but with this arrangement-that he was to write to her and his sisters conjointly once every three months. In due time, according to their agreement, a letter arrived which Esther received most joyfully, but it was never followed by another from him. A young man who kept the office where she received her letters formed in his heart a design to thwart my brother in his intentions and obtain the hand of Esther Bruce himself. He used every art to dissuade her from marrying Jason, meantime detaining his letters in order that she might not hear from him, and he might the more easily accomplish his fiendish purposes.

Unforeseen circumstances detained my father and Jason beyond the time appointed for their return. Meanwhile, the postmaster continued to importune Miss Bruce upon the subject of my brother’s neglect, until at last she received two or three epistles stating that Jason Mack was dead, that she and his relatives might cease to look for his return. This was two years after Jason had left the shores of America. Esther gave no credence to the first message, till the tale was so confirmed that she could no longer doubt; but still she rejected the young man from the post office until within four months of Jason’s arrival at home, three years and ten months from the time they had embarked for Liverpool.

Jason went immediately to her father’s house. She was absent with her husband. He seated himself in the same room where he had wooed her and obtained her consent to be his. He waited for her arrival with a beating heart, not knowing the perfidious game his rival had played him, until she entered. She was attired in a complete suit of mourning, as she had lost a brother recently by death, and beyond this there was a bitter disappointment preying like a cankerworm upon her very vitals, occasioned by the supposed death of him who now stood before her.

She bowed in gloomy silence as she entered the splendid apartment where he sat, fitted up as it had been in earlier, happier days to please the man now doomed to drink the bitter cup of sorrow to the dregs. She walked to the other side of the room and thrust aside her bonnet and shawl, but as she turned again to the stranger and beheld his distracted and inquiring look, she recognized to her amazement this person. She clasped her hands in agony and, with a piercing shriek, fell lifeless to the floor. My brother took the motionless form of her that should have been his own and, placing her on a sofa, resigned her into the hands of her cowering, conscience-smitten husband and left her with those pungent feelings which some few are fated to experience but none can tell nor imagine correctly.

By the active exertions of those who attended her, she at last revived to realize her lamentable situation more fully. Jason returned home, and hearing an explanation of the whole matter, which simply was that the man detained his letters and gave the intelligence of his death, he went immediately to sea. Jason lived single to his fiftieth year.

From this time forward, Esther never recovered her health but, lingering for two years, died the victim of disappointment.