Our ancestor gave so much for all of us, give so we can help each other!

We have family members coming from all over the country who will need a place to stay. Our reunion is at the same time at the Utah Outdoor Retailer Show and hotels will be harder to book. If you can help house family members from out of town please let us know by sending an email to ortonfrances@gmail.com or phoning 801-226-6054.
Donate Online Now!

Or contribute by Mail:
Mail Checks or Money Orders to:
Joseph Smith Sr. Family Association
c/o Frances Orton
381 W 3700 N
Provo, UT 84604

The Joseph Smith Sr. Family Association will also accepts donations of race volunteer thank you’s, prizes for families attending our 5K fun run, office supplies, technology, and of course, we always welcome volunteers.

Joseph Smith’s Boyhood Surgery: Mercy during a “Desperate Siege”

Joseph’s childhood surgery helped make it possible for him to physically participate in the Restoration of the gospel. While we often think of the work of the Restoration as a spiritual work, it also required strenuous physical effort from the Prophet Joseph Smith. He walked, marched, ran, and rode on horseback in order to lead the work. He hefted and hid the plates, eluded enemies, and led a growing Church from New York to Ohio, Missouri, and Illinois. He led Zion’s Camp, endured imprisonment, drained swamps, constructed temples, and built cities.

Read the full article in this month’s Ensign written by Vivian Adams, Education Outreach Chair for the Joseph Sr. and Lucy Mack Smith Family Association about Joseph’s Surgery here.

http://www.lds.org/ensign/2013/06/joseph-smiths-boyhood-surgery-mercy-during-a-desperate-siege?lang=eng

BY VIVIAN M. ADAMS
Education outreach chair for the Joseph Sr. and Lucy Mack Smith Family Association

How did faith, courage, and the unique skills of Dr. Nathan Smith save seven-year-old Joseph Smith’s leg and his life 200 years ago?

When the 1812–13 typhoid epidemic swept through New England, the Joseph Smith Sr. family, then living in Lebanon, New Hampshire, was seriously affected. The disease, which took some 6,000 lives, struck each of their seven children. The fever left young Joseph with osteomyelitis, an infection of the bone in his left leg between the knee and ankle—a condition that threatened his life.¹ According to the medical practice of the time, amputation was the only recourse. However, the faith and determination of Joseph’s parents, the skill of Dr. Nathan Smith, and the courage and faith of the boy Joseph combined to not only save his leg but also preserve his physical ability to fulfill his appointed mission.

A Year of Pain

What Joseph later called “Typhus Fever”² afflicted many in Lebanon in 1813. Joseph’s mother, Lucy, reported that the epidemic caused her family “one whole year of affliction … disease, pain, and trouble,” and she was grateful for attention given to young Joseph by his brother Hyrum.³ Joseph later recalled that during this year of affliction “my father dispaired [sic] of my life.”⁴ Doctors were able to reduce the fever but not the pain that settled in Joseph’s shoulder. Hoping to alleviate his pain, Joseph’s parents sent for Dr. Parker, a Lebanon physician, who insisted that the distress was caused by a sprain and administered a bone liniment, which proved ineffective.

When Dr. Parker called again, he discovered “a very large fever … sore between Joseph’s breast and shoulder.” When the sore was lanced, “a full quart of matter” was discharged. The pain in Joseph’s shoulder “shot like lightning (as he said) down his side into the marrow of his leg bone on the same side.”⁵ It is assumed that bacteria from the shoulder abscess spread through his bloodstream into the tibia of his left leg. Joseph cried out in anguish, “Oh, Father, the pain is so severe! How can I bear it?”⁶

The infected leg began to swell. After three weeks of excruciating pain, Joseph was attended by Dr. Stone, a surgeon from Hanover, who made an eight-inch incision between Joseph’s knee and ankle, hoping to alleviate the boy’s distress. As the incision healed, Joseph’s mother reported, “the pain became as violent as ever.” A second and longer incision was made, and again “as the healing progressed, the swelling continued to rise.”⁷

A Grim Recommendation

A “council of surgeons”⁸ now came from Dartmouth Medical College (a few miles from the Smith home), including doctors later identified as Smith, Perkins, and Stone.⁹ Upon examining young Joseph, these surgeons concluded that the diseased bone now encased within new bone growth would likely spread internal infection and cause Joseph’s death. Their recommendation was the standard procedure for such a case—amputation.

Young Joseph refused amputation.¹⁰ Mother Smith also implored Dr. Nathan Smith, the principal surgeon, not to amputate. As a young practitioner in 1798, Dr. Smith had developed an experimental surgery—cutting through new bone growth in order to extract the infected bone from the interior cavity.¹¹ Dr. Smith agreed to try to save Joseph’s leg by performing this surgery.¹²

Joseph assured his parents and his physicians that he could endure this experimental surgery without the suggested cords to bind him and without alcohol as a sedative. He asked that his father hold him during the surgery and requested that his mother leave the room. He declared, “I will do whatever is necessary to be done in order to have the bone taken out. … The Lord will help me. I shall get through.”¹³

Experimental Surgery

During the surgery, Dr. Smith cut into Joseph’s leg and removed “nine large pieces”¹⁴ of bone from the abscessed cavity. Following surgery, another 14 pieces worked their way to the surface and were removed from the wound.¹⁵

Circumstances surrounding Joseph’s operation were nothing short of remarkable. To remove fragments of diseased bone rather than rely on amputation was virtually unheard of in America or England in 1813.¹⁶ Dr. Nathan Smith of Hanover, New Hampshire, who lived five miles from his patient’s home, was the only surgeon in the United States with the knowledge and skill to successfully perform this unique procedure.¹⁷ When he stepped into the Smith home, he had 15 years of experience performing this particular surgery.¹⁸ Even then, he advised the Smiths of conventional measures before introducing the possibility of an experimental surgery—a surgery that would not be addressed in medical literature until 1827 by Dr. Nathan Smith himself.¹⁹ It was not until after World War I that his methods were adopted as standardized medical procedure.²⁰

Though the Smiths may not have known the full extent of Dr. Smith’s accomplishments, there is little question that the medical community held him in high regard. At the time of Joseph’s surgery, Dr. Smith had founded Dartmouth Medical College, had taught as its first professor, was president of the New Hampshire Medical Society, and had been appointed a professor at Yale Medical School in New Haven, Connecticut. During his career, Dr. Smith cofounded medical schools at Yale, Bowdoin College in Maine, and the University of Vermont. He was also a compassionate country physician whose own children had been afflicted with fever in the 1813 epidemic.²¹

Acknowledging the Hand of the Lord

Joseph’s childhood surgery helped make it possible for him to physically participate in the Restoration of the gospel. While we often think of the work of the Restoration as a spiritual work, it also required strenuous physical effort from the Prophet Joseph Smith. He walked, marched, ran, and rode on horseback in order to lead the work. He hefted and hid the plates, eluded enemies, and led a growing Church from New York to Ohio, Missouri, and Illinois. He led Zion’s Camp, endured imprisonment, drained swamps, constructed temples, and built cities.

In looking back on her family’s experiences in the typhoid epidemic of 1813, Mother Smith recalled, “We realized the blessing … [and] felt more to acknowledge the hand of God” through a “desperate siege.”²² Through the faith of Joseph Sr., Lucy, and young Joseph, that siege aligned the Smith family with one of the greatest physicians of early America²³ and enabled Joseph to fully pursue his work. During the bicentennial of Joseph’s surgery, it is fitting to reflect on the Lord’s mercies toward the boy who would become the prophet of the Restoration.

Notes

1. See LeRoy S. Wirthlin, “Joseph Smith’s Surgeon,” Ensign, Mar. 1978, 59.
2. Joseph Smith, History, 1838–1856, volume A-1, p. 131, The Joseph Smith Papers, http://josephsmithpapers.org.
3. See Lucy Mack Smith, History of Joseph Smith by His Mother, ed. Scot Facer Proctor and Maurine Jensen Proctor (1996), 76, 73.
4. Joseph Smith, History, 1838–1856, volume A-1, p. 131, http://josephsmithpapers.org.
5. Lucy Mack Smith, History of Joseph Smith, 72–73.
6. In Lucy Mack Smith, History of Joseph Smith, 73.
7. Lucy Mack Smith, History of Joseph Smith, 73.
8. Lucy Mack Smith, History of Joseph Smith, 73.
9. See Joseph Smith, History, 1838–1856, volume A-1, p. 131, http://josephsmithpapers.org.
10. See Joseph Smith, History, 1838–1856, volume A-1, p. 131, http://josephsmithpapers.org.
11. See Wirthlin, “Joseph Smith’s Surgeon,” 59, 60.
12. See Lucy Mack Smith, History of Joseph Smith, 73–74.
13. See Lucy Mack Smith, History of Joseph Smith, 74–75; see also Teachings of Presidents of the Church: Joseph Smith (2007), 2.
14. Lucy Mack Smith, History of Joseph Smith, 75.
15. See Joseph Smith, History, 1838–1856, volume A-1, p. 131, http://josephsmithpapers.org; LeRoy S. Wirthlin, “Joseph Smith’s Boyhood Operation: An 1813 Surgical Success,” BYU Studies, vol. 21, no. 2 (Spring 1981), 153.
16. See LeRoy S. Wirthlin, “Nathan Smith (1762–1828): Surgical Consultant to Joseph Smith,” BYU Studies, vol. 17, no. 3 (Spring 1977), 329.
17. See Wirthlin, “Nathan Smith,” 321, 337.
18. See Wirthlin, “Nathan Smith,” 329.
19. See Wirthlin, “Nathan Smith,” 330, 334, and footnotes.
20. See Wirthlin, “Nathan Smith,” 319.
21. See Wirthlin, “Nathan Smith,” 321, 324, 326, 334.
22. Lucy Mack Smith, History of Joseph Smith, 76.
23. See Wirthlin, “Nathan Smith,” 337.

Smith Family Newsletter – June 2013

http://www.deseretnews.com/article/865577571/Longest-living-LDS-general-authority-dies-at-age-106.html

Deseret News
Published: Friday, April 5 2013 1:10 p.m. MDT

Elder Eldred Gee Smith, 106, an emeritus general authority of The Church of Jesus Christ of Latter-day Saints since 1979 and the seventh and final of seven patriarchs to the church in general, died Thursday night.

He was the most long-lived general authority in the history of the LDS Church.

The First Presidency of the LDS Church issued a statement at his death. “The Church lost a valued friend and respected leader with the passing of Patriarch Eldred G. Smith. He was a man who lived a Christ-centered life as he faithfully served as patriarch to the church. We pray for the Lord’s blessing to be upon his family at this tender time.”

Elder Smith was sustained as the seventh patriarch to the church on April 10, 1947. While serving as patriarch, he gave approximately 18,000 recorded blessings — 2,711 of which were given on trips around the world.

As a general authority of the church, he traveled extensively to many parts of the world. He gave blessings in many countries, including all of Europe, Alaska, Canada, Puerto Rico, Hong Kong and Taiwan.

On Oct. 6, 1979, after 32 years as patriarch to the church, Elder Smith was one in a group of nine general authorities receiving emeritus status. No patriarch of the church has been sustained since that time.

Even though he had emeritus status, Elder Smith continued to attend the weekly Temple meetings of church general authorities. “I think I’m the only emeritus that goes,” Elder Smith said in 2009.

On Wednesday, the day before he died, he attended that meeting for the last time, one of his sons, E. Gary Smith, said. “It was a busy day for him,” Smith said of his father. “He was alert up to the last day.”

The next morning, Elder Smith was not feeling very strong and stayed in bed to rest. E. Gary Smith said his father fell asleep at about 7:15 p.m. and died about ten minutes later. “It was very peaceful,” he said. “It was very nice. It was time for him to go.”

Elder Smith was born Jan. 9, 1907, in Lehi to Hyrum Gibbs and Martha Electa Gee Smith. But he had little time to get acquainted with Lehi. Shortly after his birth, his family moved to Los Angeles, where his father studied dentistry and began his practice. His practice ended abruptly when he received a call from church headquarters to return to Salt Lake and become the new church patriarch, the church’s fifth.

He was a great-great-great-grandson of Joseph Smith Sr., father of church founder Joseph Smith and the first patriarch to the church. He was also a great-great-grandson of the martyred Hyrum Smith and his first wife, Jerusha Barden Smith. He was educated at Salt Lake public schools and LDS High School.

Elder Smith served in the Swiss-German Mission from 1926-29. He became proficient in the language, and even while patriarch, he was able to converse with people who came from German-speaking missions for blessings.

Upon returning home from his mission, Elder Smith enrolled in engineering classes at the University of Utah.

He married Jeanne Audrey Ness on Aug. 17, 1932, in the Salt Lake Temple. She died on June 13, 1977. They had two sons and three daughters, Eldred Gary (Elizabeth) Smith, Raynor Smith, Miriam (Edwin) Skeen, Gay (Arden) Vance and Sylvia Dawn (Craig) Isom.

He later recollected how difficult it was to find work and attend college.

“The Lord was good to us,” he told the Church News in 1976. “Many things happened to us that some people would say was coincidence, but I know it was the Lord helping my wife and me.”

At one time, while attending college, he worked for a contractor and painted the ceiling of the Salt Lake Tabernacle.

Elder Smith was a stake missionary in the Liberty Stake from 1929 to 1932, an MIA stake board member in the Ensign Stake and second counselor in the bishopric of the 20th Ward. When the Emigration Stake was split off from the Ensign Stake in 1940, he was called to the high council. He served there for about a year, then became bishop of the newly created North 20th Ward.

In 1944, he went to Oak Ridge, Tenn., as an engineer for the Manhattan Atomic Energy project, helping to design the first atomic bomb. While there, he was president of the local branch of the church. However, because of the security of the project, church meetings could not be held in military halls. So, they were taken to his home — where boxes were used for tables and chairs — and some 65 adults and 35 children eventually attended.

Upon returning to Salt Lake City, Elder Smith was called by President George Albert Smith and sustained as the seventh patriarch to the church. The office of patriarch to the church was conferred as a result of lineage and worthiness — a past church calling that had traditionally stood next in order to members of the Quorum of the Twelve.

Elder Smith believed that patriarchal blessings were personal in nature and given for the spiritual guidance of individual members. They “give people courage and strength to carry on and overcome difficulties.”

He also used to speak regularly in general conference.

For example, “Select Associates living our standards” was his October 1965 general conference address title. “Go forth to serve” was Patriarch Smith’s April 1967 conference talk. “If service is the work of God, and if we are to become as he is, and return to live with him in his kingdom, our work must be to serve others,” he said.

“Temples are Essential” was his October 1969 conference discourse.

On May 18, 1978, Elder Smith married the former Hortense H. Child. She had previously served as a counselor in the General Presidency of the Young Women. She died May 17, 2012.

Elder Smith and the second Sister Smith presented many firesides in recent years that focused on some items from the martyrdom of the Prophet Joseph Smith and his brother Hyrum, treasures that were passed down from oldest son to oldest son. They included Hyrum Smith’s clothes that he wore when he was killed — still showing the blood stains. Other artifacts from the Smith family included a bell, footstool and a chest that once held the golden plates from which the Book of Mormon was translated.

Elder Smith gave as many as 68 firesides a year. “Since I got to be 102, I turned it over to the kids,” Elder Smith said in 2009.

His son E. Gary Smith said he will continue giving the firesides.

Elder Smith had preserved a U.S. flag used by early Utah military units and that may have been carried by the Mormon Battalion.

Elder Smith also performed many temple marriages during his later years. He kept a drivers license and drove until only a few years ago. In addition to the weekly general authority meetings, Elder Smith came into his office each week as health permitted.

LDS Church President Thomas S. Monson paid Elder Smith surprise birthday visits in Jan. 2012 when Elder Smith turned 105 and also this year when he turned 2013. “He’s my best friend,” Elder Smith said in 2011 when asked about President Monson.

“At his age, nobody was surprised (to hear that he had died),” E. Gary Smith said. “So many people have called to express how much he has meant to them over the years and what a great example he has been.”

Elder Joseph Anderson, an emeritus member of the First Quorum of the Seventy, who died in 1992 at the age of 102, was the second most-long-lived general authority.

Funeral services will be held Wednesday, April 10, at 11:00 a.m. at the Monument Park Stake Center, 1320 S. Wasatch Drive. Friends and family may call Tuesday evening, 6-8 p.m., at the Larkin Sunset Lawn Mortuary, 2350 E. 1300 S., and at the stake center Wednesday, 9:30-10:40 a.m. Interment at Salt Lake City Cemetery.

CONTRIBUTING: Tom Hatch, Michael De Groote

You can help make history in Nauvoo!

May 27 – June 28, 2013

The Joseph Smith Historical Site is sponsoring an archaeological dig at the possible location of the home built for Joseph Smith Sr and Lucy Mack Smith in Nauvoo (south of the Mansion House across Water Street). . Descendants and friends of Joseph Smith Sr. can help literally uncover the Smith family’s roots in Nauvoo. “It’s been many years since we had an active archaeology program in Nauvoo,” says Lachlan MacKay, descendant of Joseph Smith, and Joseph Smith Historic Site Coordinator, “so seeing people excavating brings the research part of the story to life.” All tools and training will be provided.

“It really is a remarkable opportunity to make history in Nauvoo, to connect with your ancestors and dig with your children and grandchildren,” says Bob Smith, one of the hosts for the dig and descendant of Samuel H Smith. The Joseph Smith Sr. Family Association, Samuel H. Smith Foundation, Hyrum Smith Family Association, and Joseph Smith Jr. Historical Society are supporting the dig. MacKay explains, “I’m just incredibly excited to see us working together for this common heritage.”

Paul DeBar, who has been involved with many digs, including the home of Don Carlos Smith and the Joseph Smith Mansion House, is overseeing the dig. Initial research suggests that the current site is the home where Father Smith called his family to his bedside and gave final blessings to his children before his death in September 1840.

The dig runs Mondays through Fridays, May 27 to June 28, 2013. Dig helpers can register online for a four-hour shift, morning or afternoon. Up to 25 people will be assigned to a team during a shift, so your whole family can work together. “It is a family friendly opportunity,” says Smith.

Participants can also experience history by staying in the Nauvoo House—a dormitory sleeping facility–until June 24, 2013.

For more information on the I Dig Nauvoo project and to register, see www.idignauvoo.org.

By Gracia N. Jones

Katharine Smith Salisbury, born 28 July 1813, in Lebanon, New Hampshire, was 17 when she married Wilkins Jenkins Salisbury, in Kirtland, Ohio 8 January 1831. She died, 2 February 1900, at Fountain Green, Hancock, Illinois. A gravestone for Katharine and her husband stands in the Webster Cemetery in Hancock County.

After the martyrdom of Joseph and Hyrum, and the exodus of the Latter-day Saints to the west, the Salisburys remained in Hancock County. Jenkins died in 1850. Katharine and her family settled at Fountain Green where she had a small farm. In the simmering, politically charged, post-martyrdom atmosphere of Hancock County, they endured much persecution, but Katharine held onto her house and land, and even added to it, using money given her by Brigham Young, with whom she kept up a cordial correspondence up to the time Brigham died. Despite poverty, persecution, and tragedy, Katharine outlived all of her siblings.

Of their eight children, three died young. One daughter, Lucy, married Samuel Duke. Four of her sons grew to adulthood: Solomon, Alvin, Don Carlos, and Frederick. Katharine and Jenkins Salisbury had 23 grandchildren and 46 great grandchildren.

She has numerous posterity, represented by farmers, educators, businessmen, scientists, musicians and artists. In her later years her family always gathered to celebrate her birthday. Nearly every branch of her family has been well represented at the Joseph Smith Sr., Family Reunions since 1972.

Wouldn’t it be wonderful to have a photo display of Katharine and her family? If you can contribute pictures or artifacts for this display, let us know. Visit www.josephsmithsr.org. We hope to have a great crowd to honor this year.

August 1 – 4 2013, Salt Lake City, Utah

Family Unity Creates a Power and Strength That Makes Even the Impossible Possible

As part of the Joseph Sr. and Lucy Mack Smith family, you are invited to gather in Utah with us and the descendants from each of Joseph Smith Jr.’s brothers and sisters’ families to celebrate our family’s rich ancestry.

Please reserve these dates on your calendar. Reunion details will follow, but feel free to contact Michael and Darcy Kennedy: 801.756.1091 or mkennedey@xmission.com, or Gracia and Ivor Jones: 435.673.2165 or ivorandgracia@gmail.com for more information.

Joseph Smith Scholarship honoring Dr. Nathan Smith

The year 2013 marks the 200th anniversary of Joseph Smith’s life-threatening typhoid fever and the experimental and successful surgery performed by Dr. Nathan Smith, founder of Dartmouth Medical School (1811). The 1813 surgery blesses millions yet today. As a thank you, the Joseph Smith Sr. Family Association is working to establish a scholarship of gratitude on behalf of Dr. Nathan Smith to the Geisel School of Medicine at Dartmouth Medical College.

Dr. Nathan Smith was the only physician in the United States who had the skill and ability to successfully treat Joseph’s infection. His personal preparation, life’s work, timing, and placement converged to allow Dr. Smith to operate on Joseph, saving his leg and his life, fully 100 years before this life-saving surgery became accepted as standard procedure.

Dr. Smith was one of the great men of the 19th century, who worked tirelessly to improve medical education. He helped establish 4 medical institutions, including Dartmouth and Yale. At the 200th commemoration of the founding of Yale, Dr. William Henry Welch stated that Dr. Smith, “did more for the general advancement of medical and surgical practice than any of his predecessors or contemporaries in this country.”

To honor Dr. Nathan Smith, the Joseph Smith Sr. Family Association is hosting the Joseph’s Miracle Run to create a scholarship endowment in behalf of Joseph. This annual scholarship will be granted to a deserving medical student at Dartmouth, and will be a reminder of the great good that charitable contributions like Dr. Smith’s can be in the community. To join with us, or to learn more, please visit: www.JosephsMiracleRun.com.