Category: Resources

Joseph Smith Sr. and Lucy go to see Joseph Jr. and Emma in Harmony, Pennsylvania. Joseph relates details of what happened after the manuscript was stolen. Joseph goes through time of repentance and finally obtains forgiveness. Parts of Doctrine and Covenants 3 and 10 are quoted. Joseph Sr. and Lucy meet Emma’s parents, Isaac and Elizabeth Hale.

July 1828 to fall 1828

We never heard from our unfortunate son until two months after, when, being uneasy as to the consequences of his distress of mind, Mr. Smith and myself went down to Harmony to make him a visit. When we came within three-quarters of a mile of the house, Joseph started off to meet us, telling his wife that Father and Mother were coming, although he could not see us. He met us with a countenance blazing with delight, and it was very evident that his joy did not arise wholly from seeing us. When I entered, the first thing which attracted my attention was a red morocco trunk lying on Emma’s bureau, which Joseph shortly informed me contained the Urim and Thummim and the plates. He said very little concerning the subject of his earlier trouble until evening. He then related what had taken place since he was in New York with minute precision as follows:

“Immediately after I left you, I returned home. After I arrived here, I commenced humbling myself in mighty prayer before the Lord, and as I poured out my soul in supplication to him, that if possible I might obtain mercy at his hands and be forgiven of all that I had done which was contrary to his will, an angel stood before me and answered me, saying, that I had sinned in delivering the manuscript into the hands of a wicked man, and as I had ventured to become responsible for this man’s faithfulness, I would of necessity suffer the consequences of his indiscretion, and I must now give back the Urim and Thummim into his (the angel’s) hands.

“This I did as I was directed, and as I handed them to him he remarked, ‘If you are very humble and penitent, it may be you will receive them again; if so, it will be on the twenty-second of next September.’”

Joseph then related a revelation which he received soon after the angel visited him, a part of which is as follows:

Behold, you have been entrusted with these things, but how strict were your commandments; and remember also the promises which were made to you, if you did not transgress them.

And behold, how oft you have transgressed the commandments and the laws of God, and have gone on in the persuasions of men.

For, behold, you should not have feared man more than God. Although men set at naught the counsels of God, and despise his words-

Yet you should have been faithful; and he would have extended his arm and supported you against all the fiery darts of the adversary; and he would have been with you in every time of trouble.

Behold, thou art Joseph, and thou wast chosen to do the work of the Lord, but because of transgression, if thou art not aware thou wilt fall.

But remember, God is merciful; therefore, repent of that which thou hast done which is contrary to the commandment which I gave you, and thou art still chosen, and art again called to the work;

Except thou do this, thou shalt be delivered up and become as other men, and have no more gift.

And when thou deliveredst up that which God had given thee sight and power to translate, thou deliveredst up that which was sacred into the hands of a wicked man,

Who has set at naught the counsels of God, and has broken the most sacred promises which were made before God, and has depended upon his own judgment, and boasted in his own wisdom.

And this is the reason that thou hast lost thy privileges for a season-

For thou hast suffered the counsel of thy director to be trampled upon from the beginning.

Nevertheless, my work shall go forth, for inasmuch as the knowledge of a Savior has come unto the world, through the testimony of the Jews, even so shall the knowledge of a Savior come unto my people-

And to the Nephites, and the Jacobites, and the Josephites, and the Zoramites, through the testimony of their fathers-

And this testimony shall come to the knowledge of the Lamanites and the Lemuelites, and the Ishmaelites, who dwindled in unbelief because of the iniquity of their fathers, whom the Lord has suffered to destroy their brethren the Nephites, because of their iniquities and their abominations.

And for this very purpose are these plates preserved, which contain these records-that the promises of the Lord might be fulfilled, which he made to his people;

And that the Lamanites might come to the knowledge of their fathers, and that they might know the promises of the Lord, and that they may believe the gospel and rely upon the merits of Jesus Christ, and be glorified through faith in his name, and that through their repentance they might be saved. Amen.

I will now return to Joseph’s recital.

“After the angel left me,” said he, “I continued my supplications to God, without cessation, and on the twenty-second of September, I had the joy and satisfaction of again receiving the Urim and Thummim, with which I have again commenced translating, and Emma writes for me, but the angel said that the Lord would send me a scribe, and I trust that it will be so. The angel was rejoiced when he gave me back the Urim and Thummim, and he told me that the Lord was pleased with my faithfulness and humility, and loved me for my penitence and diligence in prayer, in the which I had performed my duty so well as to receive the Urim and Thummim and was able to enter upon the work of translation again.”

A few months after Joseph received them, he inquired of the Lord, and obtained the following revelation:

Now, behold, I say unto you, that because you delivered up those writings which you had power given unto you to translate by the means of the Urim and Thummim, into the hands of a wicked man, you have lost them.

And you also lost your gift at the same time, and your mind became darkened.

Nevertheless, it is now restored unto you again; therefore see that you are faithful and continue on unto the finishing of the remainder of the work of translation as you have begun.

Do not run faster or labor more than you have strength and means provided to enable you to translate; but be diligent unto the end.

Pray always, that you may come off conqueror; yea, that you may conquer Satan, and that you may escape the hands of the servants of Satan that do uphold his work.

Behold, they have sought to destroy you; yea, even the man in whom you have trusted has sought to destroy you.

And for this cause I said that he is a wicked man, for he has sought to take away the things wherewith you have been entrusted; and he has also sought to destroy your gift.

And because you have delivered the writings into his hands, behold, wicked men have taken them from you.

Therefore, you have delivered them up, yea, that which was sacred, unto wickedness.

And, behold, Satan hath put it into their hearts to alter the words which you have caused to be written, or which you have translated, which have gone out of your hands.

And behold, I say unto you, that because they have altered the words, they read contrary from that which you translated and caused to be written;

And, on this wise, the devil has sought to lay a cunning plan, that he may destroy this work;

For he hath put into their hearts to do this, that by lying they may say they have caught you in the words which you have pretended to translate.

While on this visit, we became acquainted with Emma’s father, whose name was Isaac Hale; also his family, which consisted of his wife, Elizabeth; his sons, Jesse, David, Alva, Isaac Ward, and Reuben; and his daughters, Phebe and Elizabeth.

They were a lovely, intelligent, and highly respectable family. They were pleasantly situated, living in fine circumstances in the town of Harmony, on the Susquehannah River, lying a short distance from the foot of a splendid range of mountains. They lived in a large, neatly finished frame home, with every convenient appendage necessary on an extensive and well-cultivated farm. It was a most delightful situation and did honor to the good taste of the intelligent proprietor.

We spent our time very agreeably and returned home relieved of a burden which had seemed too heavy to be borne. The joy we had over the present prosperity of our son with regard to his spiritual concerns far outweighed anything of the kind which we had before experienced. We now had learned to appreciate the sweet from having drunk deeply of the bitter for a season.

Events in the life of Martin Harris leading to the loss of the 116 manuscript pages. He first shows the manuscript to those he is allowed to, but then forgets his sacred covenant and begins showing it to others. The manuscript is stolen. His crops are blighted and destroyed by a thick fog.

June 17, 1828 to mid-July 1828

I will now give a sketch of the proceedings of Martin Harris, during the time he was absent from Joseph. These brought about the circumstances that seared our bright hopes in the tender bud, ere we were granted the privilege of beholding even the opening leaf.

When he arrived at home, he was not slow to exhibit the manuscript to his wife and family. Thus far he was under no condemnation. His wife seemed highly pleased with what she heard, and entered into the spirit of it so much, that she gave her husband the privilege of locking the manuscript up in a set of drawers which she had never before permitted him to look into. After he had shown the transcript to those who were privileged to see it, according to his oath, he laid it aside and went with Mrs. Harris to visit a relative of hers who lived three miles distant.

After remaining with them a short time, he returned home, but his wife declined accompanying him back. Shortly after he got there, a very particular friend made him a visit to whom he related all he knew concerning the record. The man’s curiosity was much excited, and he earnestly desired to see the transcript. Martin was anxious to gratify his friend, although it was contrary to his obligation. But when he went to the drawer to get the manuscript, the key was gone. He sought for it some time, but could not find it. Resolved, however, to carry his design into execution, he picked the lock, and in so doing, he injured his lady’s bureau considerably. He then took out the manuscript, and after showing it to his friend, he removed it to his own set of drawers. Here he had it at his command, and passing by his oath, he showed it to any good friend that happened to call on him.

When Mrs. Harris returned and beheld the marred and injured state of her bureau, her irascible temper knew no bounds, and an intolerable storm ensued throughout the house which descended with greatest force upon the head of her devoted husband.

Having once made a sacrifice of his conscience, Mr. Harris no longer regarded its scruples, so he continued to exhibit the writings, until a short time before Joseph arrived, to anyone whom he regarded as prudent enough to keep the secret, except our family, but we were not allowed to set our eyes upon them.

For a short time previous to Joseph’s arrival, Mr. Harris had been otherwise engaged and thought but little about the manuscript. When Joseph sent for him, he went immediately to his drawer, but the manuscript was gone! He asked his wife where it was. She solemnly averred that she did not know anything about it whatever. Not regarding what she said, he went through the house and made a faithful search. But it was more vain than Esau’s seeking his blessing.

The manuscript has never been found; and there is no doubt but Mrs. Harris took it from the drawer, with the view of retaining it until another translation should be given, then to alter the original translation for the purpose of showing a discrepancy between them, and thus make the whole appear to be a deception.

Martin Harris had not only lost his spiritual blessing, but a great temporal blessing also. The same day on which the foregoing circumstance took place, a heavy fog swept over Mr. Harris’s fields and blighted all his wheat, so that he lost about two-thirds of his crop, while the fields on the opposite side of the road remained untouched.

I well remember that day of darkness, both within and without. To us, at least, the heavens seemed clothed with blackness, and the earth shrouded with gloom. I have often said within myself that if a continual punishment, as severe as that which we experienced on that occasion, were to be inflicted upon the most wicked characters who ever stood upon the footstool of the Almighty-if even their punishment were no greater than that, I should feel to pity their condition.

Martin Harris pleads with Joseph to take the sacred manuscript to show to his family. The Lord finally consents to let Martin take the 116 pages, with a solemn covenant to show them only to five of his family members. Emma gives birth to a son who soon after dies. Emma’s precarious health condition. Joseph leaves for Palmyra to find Martin. A stranger assures Joseph’s safe passage home. The “Book of Lehi” manuscript is lost.

April 12, 1828 to mid-July 1828

Martin Harris, having written some one hundred and sixteen pages for Joesph, asked permission of my son to carry the manuscript home with him in order to let his wife read it, as he hoped it might have a salutary effect upon her feelings. He also wanted to show his family what he had been employed in during his absence from them. Joseph had manifested in an hour when there seemed to be no earthly friend to succor or sympathize. Still Joseph, for a long time, resisted every entreaty of this kind.

At last, however, since Joseph felt a great desire to gratify the man’s feelings as far as is was justifiable to do so, he inquired of the Lord to know if he might do as Martin Harris had requested, but was refused. With this, Mr. Harris was not altogether satisfied, and, at his urgent request, Joseph inquired again, but received a second refusal. Still Martin Harris persisted as before, and Joseph applied again, but the last answer was not like the two former ones. In this, the Lord permitted Martin Harris to take the manuscript home with him, on the condition that my son was responsible for its safety. This my son was willing to do, as he could not conceive it possible for so kind a friend to betray the trust reposed in him. But there is no doubt of this indulgence being given to Joesph in order to show him by another lesson of bitter experience how van are all human calculations, and also that he might learn not to put his trust in man, nor make flesh his arm.

Mr. Harris now took the most solemn oath that he would not show the manuscript to any save five individuals who belonged to his household. His anxious desires were now gratified, for he hoped that this might be the means of carrying the truth home to their hearts. The idea of effecting a union of sentiment in his family animated him very much.

He was now fully prepared to set out for home, which he did, carrying with him one hundred and sixteen pages of the record in manuscript.

Immediately after Mr. Harris’s departure, Emma became the mother of a son, but she had a small comfort from the society of the dear little stranger, for he was very soon snatched from her arms and borne aloft to the world of spirits before he had time to learn good or evil. For some time, the mother seemed to tremble upon the verge of the silent home of her infant. So uncertain seemed her fate for a season that, in the space of two weeks, Joseph never slept one hour in undisturbed quiet. At the expiration of this time she began to recover, but as Joseph’s anxiety about her began to subside, another cause of trouble forced itself upon his mind. Mr. Harris had been absent nearly three weeks, and Joseph had received no intelligence whatever from him, which was altogether aside of the arrangements when they separated. He determined that as soon as his wife gained a little more strength, he would make a trip to New York and see after the manuscript. He did not mention the subject to Emma for fear of agitating her mind in her delicate health.

In a few days, however, she soon manifested that she was not without her thoughts upon the subject. She called Joseph to her and asked him what he thought about the manuscript. “I feel so uneasy,” said she, “that I cannot rest and shall not be at ease until I know something about what Mr. Harris is doing with it. Do you not think it would be advisable for you to go and inquire into the reason of his not writing or sending any word back to you since he left us?”

Joseph begged her to be quiet and not worry herself, as he could not leave her just then, as he should not dare to be absent from her one hour while her situation was so precarious. “I will,” said Emma, “send for my mother and she shall stay with me while you are gone.”

After much persuasion, he concluded to leave his wife in the care of her mother for a few days, and set out on the before-mentioned journey. Only one other passenger was in the stage besides himself, and since this individual did not see included to urge conversation, Joesph was left to the solitude of his own imagination. But the sensations which he experienced when he found himself well seated in the stagecoach cannot be imagined by anyone who reads this, for they have not been in the like circumstances, and, of course, they cannot be correctly described.

There were various causes acting upon his mind which were calculated to have a very a peculiar effect upon him. In the first place was the consideration of the calling which he had received at the hand of God, many years previous, to do a thing unlooked for b y the generation in which he lived. He cast his eyes abroad upon the age now present upon the earth, and reflected that he stood alone, and unlearned youth, opposed to all the casuistry and learning and ingenuity of the combined world. He considered that he had been called to extend his search up to the throne of God and bring down the precious things of heaven above into the midst of the sons of men, despite all their preconceived opinions and prejudices. These were so great that in order to gratify a pride of popularity and sustain a fashionable religion, they would and did strive, and even before this had used all their ingenuity, to take away his life to prevent the truth from coming forth–that they own opinions would not receive injury.

But this he did not regard, while he was sure of the strong support of the arm of the Almighty Ruler of men.

There remained another item of consideration of tenfold weight and of more vital importance than any of these. He had not now that feeling of justification which assured him of the especial favor of God, for he feared awfully that he had ventured too far in vouching for the safety of the manuscript after it was out of his possession. Should the evitable, which was that he would not be permitted to retain the plates until he should be able to translate them–and perhaps that he might never have the privilege of touching a finger to the work, which until now he had been the blessed instrument in the hands of God to bring to the knowledge of mankind.

Nor was this the worst apprehension that disturbed his mind. The hot displeasure of the Almighty would be kindled against him for turning aside from the injunctions which were laid upon hi, and for calling upon his Heavenly Father to grant him an indulgence that was not according to the instructions of the angel of the Lord. For it now appeared to him, upon reflection, that he had acted hastily and in an inconsiderate manner, and that he had regarded man more than his Maker. Whilst these thoughts, accompanied by ten thousand others, pulsed in rapid succession through his brain, there was but small opportunity of rest and little relish for refreshment. Consequently, Joseph neither ate nor slept while on the route.

This was observed by his fellow traveler, insomuch that when Joseph remarked, as he descended from the stage, that he had still twenty miles to travel on foot, the stranger objected saying, “I have watched you since you first entered the stage, and I know that you have not slept nor eaten since you commenced your journey. You shall not go on foot twenty miles alone this night, for if you must go, I will be your company. An now tell me what can be the trouble which makes you thus desperate and also weighs down your spirits to such an extent that you refuse every proffered comfort and convenience.”

Joseph told the gentleman that he had left his wife in so low a state of health that he had reason to fear that he would not find her alive when he returned; also he had buried his first and only child but a few days previous to leaving home. The explanation was given in truth and sincerity, although there was heavy trouble lying at his heart that he did not dare to mention.

“I feel,” said the kind stranger, “to sympathize with you, and I will go with you, for I fear that your constitution, which is evidently not strong, will be insufficient to support you. You will be in danger of falling asleep in the forest, and some accident befall you.”

Joseph thanked him for his kindness, and they proceeded together. When they arrived at our house, it was nearly daylight. The last four miles of the distance, the stranger was under the necessity of leading Joseph by his arm, for nature was too much exhausted to support him any longer, and he would fall asleep as he stood upon his feet every few minutes.

When they cam in, the stranger said, “I have brought your son through the forest because he insisted on coming, but he is sick and wants rest and refreshment. He ought to have some pepper tea immediately to warm his stomach. After you have prepared that, I will thank you for a little breakfast, as I am in haste to be on my journey again.”

When we had complied with the first direction, Joseph requested us to send with all possible speed for Martin Harris. We did so, and after the stranger left (whose name we never knew), we prepared breakfast for the family, as soon as we conveniently could–for Martin Harris always came in such haste, when sent for, that we supposed he would be there and ready to take breakfast with us before we were ready.

It was nearly six o’clock, and he lived three miles distant. At eight o’clock, we set the victuals on the table, looking for him every moment. We waited until nine, and he came not; till ten, and he was not there; till eleven, still he did not make his appearance. At half past twelve we saw him walking with a slow and measured tread toward the house, his eyes fixed thoughtfully upon the ground. When he came to the gate, he did not open it but got upon the fence and sat some time with his hat drawn over his eyes. At last he entered the house. After we sat down and were ready to commence eating, Martin took up his knife and fork as if to use them but dropped them from his hands. Hyrum said, “Martin, why do you not eat? Are you sick?” Martin pressed his hands upon his temples and cried out in a tone of anguish, “Oh! I have lost my soul. I have lost my soul.”

Joseph, who had smothered his fears til now, sprang from the table, exclaiming, “Oh! Martin, have you lost the manuscript? Have you broken your oath and brought down condemnation upon my head as well as your own?”

“Yes,” replied Martin, “it is gone and I know not where.”

“Oh, my God, my God,” said Joseph, clinching his hands together. “All is lost, is lost! What shall I do? I have sinned. It is I who tempted the wrath of God by asking him for that which I had no right to ask, as I was differently instructed by the angel.” And he wept and groaned, walking the floor continually.

At last he told Martin go go back to his house and search again. “No,” said Mr. Harris, “it is all in vain, for I have looked in every place in the house. I have even ripped open beds and pillows, and I know it is not there.”

“Then must I,” said Joseph, “return to my wife with such a tale as this? I dare not do it lest I should kill her at once. An how shall I appear before the Lord? Of what rebuke am I not worthy from the angel of the Most High?”

I besought him not to mourn so, for it might be that the Lord would forgive him, after a short season of humiliation and repentance on his part. But what could I say to comfort him when he saw all the family in the same state of mind that he was? Our sobs and groans and the most bitter lamentation filled the house. Joseph, in particular, was more distressed than then rest, for he knew definitely and by sorrowful experience the consequence of what would seem to others to be a very trifling neglect of duty. He continued walking backwards and forwards, weeping and grieving like a tender infant until about sunset, when we persuaded him to take a little nourishment.

The next morning he went home. We parted with heavy hearts, for it seemed as though all our fond anticipations, that which we had fed upon and which had been the source of so much secret gratification to us, had in a moment fled, and fled forever.

Detailed description of the breastplate. Mob action. Hiding the plates under the hearthstone in the house and then in the cooper’s shop. Martin Harris involves himself in the work. Dealing with Lucy Harris. Lucy Harris’s remarkable dream. Joseph and Emma move to Harmony, Pennsylvania. Martin and Lucy Harris visit soon thereafter. Lucy Harris actively tries to destroy Joseph’s reputation.

End of September 1827 to March 1828

After bringing home the plates, Joseph now commenced work with his father on the farm in order to be as near as possible the treasure that was committed to his care.

Soon after this, he came in from work one afternoon, and after remaining a short time, he put on his greatcoat and left the house. I was engaged at the time in an upper room in preparing some oilcloths for painting. When he returned, he requested me to come downstairs. I told him that I could not leave my work just then, yet upon his urgent request, I finally concluded to go down and see what he wanted, upon which he handed me the breastplate spoken of in his history.

It was wrapped in a thin muslin handkerchief, so thin that I could see the glistening metal and ascertain its proportions without any difficulty.

It was concave on one side and convex on the other, and extended from the neck downwards as far as the center of the stomach of a man of extraordinary size. It had four straps of the same material for the purpose of fastening it to the breast, two of which ran back to go over the shoulders, and the other two were designed to fasten to the hips. They were just the width of two of my fingers (for I measured them), and they had holes in the end of them to be convenient in fastening.

The whole plate was worth at least five hundred dollars. After I had examined it, Joseph placed it in the chest with the Urim and Thummim.

Shortly after this circumstance, Joseph came to the house in great haste and inquired if there had been a company of men there. I told him no one had come to the house since he left. He then said that a mob would be there that night, if not before, to search for the record, and that it must be removed immediately.

Soon after, one Mr. Braman came from the neighboring village of Livonia, a German man in whom we reposed much confidence and who was well worthy of the same. Joseph told him his apprehensions of a mob being there that night and that they must prepare themselves to drive them away; but the first thing to be attended to was to secrete the record and breastplate.

It was resolved that a portion of the hearth should be taken up and the plates and breastplate should be buried under the same, and then the hearth relaid to prevent suspicion.

This was carefully and speedily done, but the hearth was scarcely relaid when a large company of armed men came rushing up to the house. Joseph threw the door open and, taking a hint from the stratagem of his Grandfather Mack, hallooed as if he had a legion at hand, giving the word of command with great importance. At the same time, the males that belonged to the house, from the father down to little Carlos, ran out with such vehemence upon the mob that it struck them with terror and dismay, and they fled before our little Spartan band away into the woods, where they dispersed themselves to their several homes.

We had but a few days rest, however, before Joseph received another intimation of the approach of a mob and the necessity of removing the record and breastplate again from their hiding place. Consequently, Joseph took them out of the box in which they had been placed, wrapped them in clothes, carried them across the road to a cooper’s shop, and laid them in a quantity of flax which was stowed in the shop loft. He then nailed up the box as before and tore up the floor and put the box under it.

As soon as it was dark, the mob came and ransacked the place, but did not come into the house. After making a satisfactory search, they went away.

The next morning we found the floor of the cooper’s shop taken up and the wooden box which was put under it split to pieces.

In a few days we learned the cause of this last move and why their curiosity had led them in the direction of the cooper’s shop. A young woman, who was a sister to Willard Chase, had found a green glass through which she could see many wonderful things, and among the rest of her discoveries, she said she had found out the exact place where “Joe Smith kept his gold bible.” And so in pursuance to her directions, they gathered their forces and laid siege to the cooper shop, but went away disappointed.

This did not shake their confidence in Miss Chase, for they still went from place to place by her suggestion, determined to get possession of the object of their research.

Not long after the circumstance of the mob’s going into the cooper’s shop, Joseph began to take some measures to accomplish the translation of the record into English. The first step that he was instructed to take in regard to this work was to make a facsimile of the characters composing the alphabet, which were called reformed Egyptian, and send them to all the most learned men of this generation and ask them for the translation of the same.

Joseph was very solicitous about the work, but as yet no means had come into his hands of accomplishing it.

The reader will notice that on a preceding page of this book, I spoke of a confidential friend to whom Mr. Smith mentioned the existence of the record two or three years before it came forth. This was no other than Martin Harris, one of the witnesses to the Book of Mormon after it was translated.

To him Joseph desired me to go one afternoon, as he wished to see him. But this was an errand that I somewhat disliked, for his wife was a peculiar sort of a woman, one that was habitually of a very jealous temperament, and being hard of hearing, she was always suspicious that it was some secret which was designedly kept from her. So I told Joseph that I would rather not go, unless I could approach her upon the subject before I spoke to him about it. Joseph consented to this, and I went according to his request.

When I arrived there, I carefully detailed the particulars of Joseph’s finding the record, as far as wisdom dictated and necessity demanded, in order to satisfy Mrs. Harris’s mind, but she did not wait for me to get through with my story till she commenced urging me to receive a considerable amount of money, which she had at her own command, a kind of private purse which her husband permitted her to keep to satisfy her peculiar disposition. She also had a sister living in the house who was extremely anxious to help to the amount of seventy-five dollars to get the record translated.

I told her I came on no such business, that I did not want her money, and that Joseph would attend to his own affairs; but I would like to speak with Mr. Harris for a moment and then I would return home, as my family would soon be expecting me back. Notwithstanding all this, she said that she was determined to assist in the business, for she knew that he would want money and she could spare two hundred as well as not.

After detaining me a few minutes, finally she went with me to her husband and told him I wanted to speak to him. He said he wasn’t going to stop his work, for, he said, “I am now just laying the last brick of this hearth.”

“You see,” said he, “this is the last work that I have to do for one year on the house or about the house or on the farm, and when this is done, I am going to hire a hand to work a year for me, as I shall travel twelve months before I settle myself at home again.”

He soon left, and after being gone a short time, he came and told me that he was now a free man, his hands were altogether untied to go and come and do as he pleased.

I told him, in short, the errand on which I had come. He said that he would see Joseph in a few days. At this his wife exclaimed, “Yes, and I am coming to see him, too, and I will be there Tuesday afternoon and will stop overnight.”

Accordingly, when Tuesday afternoon arrived, Mrs. Harris made her appearance. As soon as she came in and was well seated, she began to importune my son as to the truth of what he said concerning the record, declaring that if he really had any gold plates, she would see them and she was resolved to help him in publishing them.

He told her that she was mistaken-that she could not see them, as he was not permitted to exhibit them to anyone except those whom the Lord should appoint to testify of them. “And as to assistance,” said Joseph, “I always prefer dealing with men, rather than their wives.”

This highly displeased Mrs. Harris, for she was a woman who considered herself altogether superior to her husband. “Well, now, Joseph,” said she, “are you not telling me a lie? Can you look full in my eye and say before God that you have, in reality, found that record as you pretend?”

He said indifferently, “Why, yes, Mrs. Harris. I would as soon look into your face and say so as not, if you would be at all gratified by it.”

“Now, Joseph,” said she, “I will tell what I will do. If I can get a witness that you do speak the truth, I will believe it, and I shall want to do something about the translation-and I mean to help you anyway.”

This closed the evening’s conversation. She went to bed, and in the morning told us a very remarkable dream. She said that a personage had appeared to her the night before and said to her that inasmuch as she had disputed the servant of the Lord, said that his word was not to be believed, and asked him many improper questions, she had done that which was not right in the sight of God. Then he said, “Behold, here are the plates, look upon them and believe.”

She then described the record minutely and again said that she had made up her mind as to what she would do; namely, that she had in her possession twenty-eight dollars that her mother had given her just before she died, when she was on her deathbed. Joseph should take that, and if he would he might give his note, but he would certainly accept of it on some terms.

This last proposition he acceded to in order to get rid of her importunities.

Shortly after this, Alva Hale, Joseph’s brother-in-law, came to our house from Pennsylvania for the purpose of moving my son and his wife to Joseph’s father-in-law’s house, as word had been sent to them that it was their wish to go there as soon as Joseph could settle up his business in New York. During the short interval of Alva’s stay with us, Alva and Joseph were one day in Palmyra at a public house doing some business with the landlord, when Mr. Harris entered the room. Many strangers were present. When he came in, he walked up to my son, gave him his hand, and said, “How do you do, Mr. Smith?” Then, taking a bag of silver from his pocket, he said, “Here, Mr. Smith, is fifty dollars. I give it to you to do the Lord’s work with. No,” said he, “I give it to the Lord for his own work.”

“No,” said Joseph. “We will give you a note, and Mr. Hale, I presume, will sign it with me.”

“Yes,” replied Alva. “I will.”

But Mr. Harris persisted that he would give the money to the Lord and called upon all present to witness to the fact that he gave it freely and did not demand any compensation or return for the same, that it was for the purpose of helping Mr. Smith do the Lord’s work.

It was soon arranged so that Joseph was ready to set out for Pennsylvania with the breastplate and record. These were securely nailed up in a box and the box put into a strong cask made for the purpose. The cask was then filled with beans and headed up again.

When it became generally known that Joseph was about moving to Pennsylvania, a mob of fifty men collected and went to Dr. McIntyre and requested him to take the command of the company, stating that their object was to “follow Joe Smith and take his gold bible away from him.” Dr. McIntyre’s ideas and feelings did not altogether harmonize with theirs, and he told them they must be a pack of devilish fools and bid them go home and mind their own business; that if Smith had anything of that sort to attend to, he was capable of doing it, and they would do better to busy themselves about that which concerned them more.

A quarrel then arose as to who should be captain and ran so high that it broke up the expedition.

Joseph started in December for Pennsylvania. It was agreed upon that Martin Harris should follow him as soon as Joseph should have sufficient time to transcribe some of the Egyptian characters. Then Mr. Harris was to take the characters to the East and through the country in every direction, and on his way he was to call on all who were professed linguists to give them an opportunity of showing their talents in giving a translation of the characters.

When Mrs. Harris heard this, she declared her intention of accompanying her husband; but he concluded that it would be better to go without her, and without giving her any intimation of his intention, he left quite suddenly with Hyrum.

Mrs. Harris soon missed her husband and came to me to find out if I knew where he was. I told her what he had said to me about leaving, suppressing, however, his remarks pertaining to herself.

She was highly enraged and accused me of framing the whole affair. I told her I had nothing to do with the plan, nor the execution of it, but that the business of the house, which was the natural cares of a woman, was all that I attempted to dictate or interfere with, unless by my husband’s or son’s requests.

Mrs. Harris then said that she had property, and she knew how to take care of it, and she would show me that.

“Now, stop,” I replied. “Do you not know that we never asked you for money or property? Had we been disposed to take advantage of your liberality, might we not have gotten possession of at least two hundred and seventy dollars of your money?” She answered in the affirmative, but went home in anger, determined to have satisfaction in some way for the slight which she had received.

When a short space of time had elapsed, Mr. Harris returned, and his wife’s anger kindled afresh at her husband’s presence, so much so that she prepared a bed and room for him alone, which she refused to enter.

A young man by the name of Dikes had been paying his addresses to Miss Lucy Harris, Martin’s oldest daughter. Of this young gentleman the father of the girl was very fond, and the young lady was not at all averse to him. Of course, Mrs. Harris was decidedly upon the negative, but just at this juncture, a scheme entered her brain that changed her deportment to Mr. Dikes very materially. She told Mr. Dikes that if he would contrive to get the Egyptian characters out of Martin’s possession, hire a room in Palmyra, transcribe them accurately, and bring her the transcript, she would give him her daughter, Lucy, to wife.

Mr. Dikes readily agreed to this, and suffice it to say, he succeeded to the woman’s satisfaction and received the promised reward.

When Mr. Harris began to make preparations to start for Pennsylvania a second time, with the view of writing for Joseph, his wife told him that she fully decreed in her heart to go also. Mr. Harris, having no particular objections, informed her that she might go with him and stay a week or two on a visit, and then he would take her home and go again to do the work of writing the book. She acceded to this very cheerfully, but her husband did not suspect what he was about to encounter. The first time he exhibited the Egyptian characters, she took out of her pocket an exact copy of them and informed those present that “Joe Smith” was not the only one that was in possession of this great curiosity, that she herself had the same characters and they were quite as genuine as those displayed to them by Mr. Harris. This course she continued to pursue wherever she went, until she reached my son’s house.

As soon as she arrived there, she said she had come to see the plates and would never leave until she had accomplished it. Without delay she began ransacking every nook and corner of the house-chest, cupboard, trunk, etc.; consequently, Joseph was compelled to take both the breastplate and the record out of the house and secrete them elsewhere. Not finding them in the house, she concluded that Joseph had buried them, and the next day she went out and hunted the ground over, adjacent to the house. She kept up the search till two o’clock in the afternoon, when she came in very ill-natured and, after warming herself a little, enquired of Emma if they had snakes there in the wintertime. “I was walking around in the woods,” said she, “to look at the situation of your place, and as I turned round to come home, a tremendous, great black snake stuck up its head before me and commenced hissing at me.”

The woman was so disappointed and perplexed in everything she undertook that she left the house and took lodgings at the house of a near neighbor. Here she stated to the hostels that she was in search of the plates, that when she came to a place where she thought they must be buried, upon stooping down to scrape away the snow and leaves in order to examine the spot, she encountered a horrible black snake which frightened her so badly that she ran to the house as fast as possible.

While this woman remained in the neighborhood, she did all that her ingenuity could contrive to injure Joseph in the estimation of his neighbors. She told them that he was a grand imposter, that he had deceived her husband with his specious pretensions and was exerting all his deceptive powers in order to induce Mr. Harris to give his property into Joseph’s hands, that he might, by robbing her husband, make himself rich. When she returned home, which was about two weeks from the time she arrived in Harmony, she endeavored to dissuade Mr. Harris from having anything further to do with the writing or translating of the record. But Mr. Harris paid but little attention to her, and as he had agreed to go back and write for a season at least, he did so.

After Mr. Harris left again for Pennsylvania, his wife went from place to place and from house to house, telling her grievances to everyone she met, but particularly bewailing that the deception which Joe Smith was practicing upon the people was about to strip her of all that she possessed. “But,” said the woman, “I know how to take care of my property, and I’ll let them see that pretty shortly.” So she carried away her furniture, linen and bedding, and other movable articles, till she well-nigh divested the premises of everything which could conduce to comfort or convenience. These things she deposited with her friends in whom she reposed sufficient confidence to assure her of the safety of her property.

Joseph Knight and Josiah Stowell arrive at the Smith home on September 20, 1827. Joseph and Emma go to the Hill Cumorah. Joseph receives the plates from the angel Moroni. Description of the Urim and Thummim. Money diggers gather and by evil means conjure to find the gold plates. Joseph hides the plates in an old birch log. Joseph brings the plates home and is accosted by three men. Admonition of Moroni to Joseph.

September 1827

On the twentieth of September Mr. Knight came with his friend Mr. Stowell to see how we were managing matters with Mr. Stoddard and company. They remained with us until the twenty-second. On the night of the twenty-first, I sat up very late, as my business pressed upon my hands, and I did not retire until past twelve. About twelve o’clock, Joseph came to me and asked me if I had a chest with a lock and key. I knew in a moment what he wanted it for and was alarmed, fearing that this might be a matter of great importance to him at that time. But Joseph replied, “Never mind, I can do very well just now without it. Be calm. All is right.” But I found it very difficult to do so, for I had not forgotten the first failure.

Shortly after this, Joseph’s wife passed through the room with her bonnet and riding dress; and in a few minutes they left together, taking Mr. Knight’s horse and wagon. I spent the night in prayer and supplication to God, for the anxiety of my mind would not permit me to sleep. At a reasonable time for rising, I went to preparing breakfast, my heart fluttering at every footfall, for I now expected Joseph and Emma every moment and was in dread of a second disappointment in his obtaining the plates.

When the male part of the family sat down to breakfast, Mr. Smith inquired for Joseph (as no one knew where he had gone but myself). I told him that I thought I would not call Joseph, for I would like to have him take breakfast with his wife that morning.

“No, no,” said my husband. “I must have Joseph come and eat with me.”

“Well, now, Mr. Smith,” said I, “do let him eat with his wife this morning. He almost always takes breakfast with you. Just indulge him a little this time.”

His father finally consented to eat without him, and I thought that there would be no danger of any further inquiry as to the cause of Joseph’s absence, but in a few minutes Mr. Knight came in quite disturbed.

“Why, Mr. Smith,” said he, “my horse is gone. I can’t find him on the premises and I want to start home in half an hour.”

“Never mind the horse,” said I. “Mr. Knight does not know all the nooks and corners in the pasture. I will call William; he will soon bring the horse.”

This satisfied him for a little while, but he soon made another discovery. His wagon also was gone, and now he concluded that some rogue had stolen them both.

“Well, now,” said I, “do be quiet. I would be ashamed to have you go about gearing your own horse and waiting upon yourself. Just go out and talk with Mr. Smith till William comes. If you really must go home, you shall be attended upon like a gentleman.” He went, and while he was absent, Joseph returned.

I trembled so much with fear lest all might be lost again by some small failure in keeping the commandments, that I was under the necessity of leaving the room to conceal my feelings. Joseph saw this and followed me. “Mother,” said he. “Do not be uneasy. All is right. See here,” said he, “I have got the key.”

I knew not what he meant, but took the article in my hands and, examining it with no covering but a silk handkerchief, found that it consisted of two smooth three-cornered diamonds set in glass, and the glasses were set in silver bows connected with each other in much the same way that old-fashioned spectacles are made. He took them again and left me, but did not tell me anything of the record.

Soon after he came again and asked my advice what was best to do about getting a chest made. I told him to go to a cabinetmaker who had been making some furniture for my oldest daughter, and tell the man we would pay him for making a chest as we did for the other things he had made for us, namely one-half in cash and one-half in produce.

Joseph said that he would, but that he did not know where the money would come from, for there was not a shilling in the house.

The next day Mr. Warner came to him from Macedon and requested Joseph to go with him to a widow’s house in Macedon. The widow, by the name of Wells, wanted a wall of a well taken up, and she would pay Joseph money for the labor. As this afforded us an opportunity to pay the cabinetmaker for the chest, Joseph accompanied Mr. Warner to Macedon according to Mrs. Wells’s request. Since this woman had never seen one of the family before, but had sent purposely for Joseph, we considered it a provision of Providence to enable us to pay the money we were owing the cabinetmaker.

Joseph had been absent but a little while when one of the neighbors began to ask Mr. Smith many questions about the plates. Here let me mention that no one knew anything of them from us except one of my husband’s confidential friends to whom he had spoken of them some two or three years before. It now seemed that Satan had stirred up the hearts of those who had in any way gotten a hint of the matter, to search into it and make every possible move towards preventing the work.

Mr. Smith was soon informed that ten or twelve men were clubbed together, with one Willard Chase, a Methodist class leader, at their head, and what was more ridiculous, they had sent some sixty miles for a conjuror to come to divine by magic art the place where the record was deposited.

We supposed that Joseph had taken the plates and secreted them somewhere, and we were somewhat uneasy lest they might be discovered by our enemies. Accordingly, the morning after we heard of their plans, Mr. Smith went over a hill which lay east of us to see what he could discover among the neighbors. At the first house he came to, he found the conjuror and Willard Chase, together with the company. This was the house of one Mr. Lawrence. Making an errand, he went in and sat down near the door, leaving it ajar, for the men were so near that he could overhear their conversation. They stood in the yard near the door and were devising many plans and schemes to find “Joe Smith’s gold bible,” as they termed it. The conjuror was really animated, although he had traveled sixty miles during the latter part of the day and the night before.

Presently, the woman of the house became uneasy at the exposures they were making. She stepped through a back door into the yard and called to her husband in a suppressed voice (but so loud that Mr. Smith heard every word distinctly). “Sam, Sam,” said she. “You are cutting your own throat.” At this, the conjuror bawled out at the top of his voice, “I am not afraid of anybody. We will have the plates in spite of Joe Smith or all the devils in hell.”

When the woman came in again, Mr. Smith laid aside a paper which he had been holding in his hand with the pretense of reading, and coolly remarked that he believed he could not then finish the article which he was reading. He then left the house, and returned home.

Mr. Smith, on returning home, asked Emma if she knew anything of the record-whether Joseph had taken them out of their place of deposit or where they were. She said she did not know. My husband then related what he had both seen and heard.

Upon this, Emma said that she did not know what to do, but she thought if Joseph was to have the record, he would get it, and that they would not be able to prevent him.

“Yes,” said Mr. Smith, “he will, if he is watchful and obedient; but remember that for a small thing Esau lost his birthright and blessing. It may be so with Joseph.”

“Well,” said Emma, “if I had a horse I would go and see him.”

Mr. Smith said she should have one in fifteen minutes, for although his team was gone, there had been a stray horse on the premises for two days. So he sent William immediately for the horse.

In a few minutes William brought the horse with a large hickory withe around his neck (as it was according to law to put a withe round the neck of a stray horse before turning him into an enclosure), and Emma was soon on her way to her husband.

Joseph kept the Urim and Thummim constantly about his person, by the use of which he could in a moment tell whether the plates were in any danger. Having just looked into them before Emma got there, he perceived her coming, came up out of the well, and met her. When she informed him of what had occurred, he told her that the record was perfectly safe, for the present; nevertheless, he concluded to return with his wife, as something might take place that would render it necessary for him to be at home where he could take care of it.

He went immediately to Mrs. Wells and told her that he must return home to attend to some important business. She was not willing for him to leave, but upon his promising to come back when he was at liberty again, she consented. She sent a boy to bring him a horse, which he mounted in his linen frock, with his wife by his side on her horse, decorated as before with a green hickory withe on his neck. And thus they rode through the village of Palmyra.

When he came, he met his father about a mile from the house pacing back and forth in great anxiety of mind. “Father,” said Joseph, “there is no danger. All is perfectly safe. There is no cause of alarm.”

When he had refreshed himself a little, he sent Carlos, my youngest son, to his brother Hyrum’s to ask him to come up immediately, as he wished to see him. When Hyrum came, Joseph requested him to get a chest that had a good lock and key and, “Have it here,” said Joseph, “so that it may be ready by the time I get home.”

The plates were secreted about three miles from home in the following manner: Finding an old birch log much decayed, excepting the bark, which was in a measure sound, he took his pocketknife and cut the bark with some care, then turned it back and made a hole of sufficient size to receive the plates, and laying them in the cavity thus formed, he replaced the bark; after which he laid across the log in several places some old stuff that happened to lie near, in order to conceal, as much as possible, the place in which they were deposited.

Joseph took the plates from their place and, wrapping them in his linen frock, put them under his arm and started for the house. After walking a short distance in the road, he thought it would be safer to go across through the woods. Traveling some distance after he left the road, he came to a large windfall, and as he was jumping over a log, a man sprang up from behind and gave him a heavy blow with a gun. Joseph turned around and knocked him to the ground, and then ran at the top of his speed. About half a mile further, he was attacked again in precisely the same way. He soon brought this one down also and ran on again, but before he got home, he was accosted the third time with a severe stroke with a gun. When he struck the last one, he dislocated his thumb, which, however, he did not notice till he came in sight of the house. He threw himself down in the corner of the fence to recover his breath. As soon as he was able, he rose and finished his race for the house, where he arrived altogether speechless from fright and exhaustion.

After a moment’s rest, he said, “Mother, send Carlos for Father and Mr. Knight and his friend Stowell, and tell them to go and see if they can find some men who have been pursuing me. Then let Carlos go tell Hyrum to bring his chest.”

When Carlos went into Hyrum’s house, he found him at tea with two of his wife’s sisters. Carlos touched his brother’s shoulder just as he was raising his cup to his mouth. Without waiting to hear a word of the child’s errand, Hyrum dropped his cup, sprang from the table, fetched up the chest, turned it upside down, and, leaving the contents on the floor, left the house in an instant with the chest on his shoulder.

The young ladies were much surprised at his singular behavior and protested to his wife (who was bedfast, her oldest daughter, Lovina, being but four days) that her husband was positively crazy. She laughed heartily, “Oh, not in the least. He has just thought of something that he has neglected, and it’s just like him to fly off on a tangent when he thinks of anything that way.”

When the chest came, Joseph locked up the record and threw himself on the bed. After resting himself a little so that he could converse, he went out and related his adventure to his father, Mr. Knight, Mr. Stowell, and others, who had come back from their scouting expedition without seeing anyone. He showed them his thumb, saying, “I must stop talking, Father, and get you to put my thumb in place, for it is very painful.”

When this was done, he related to our guests the whole history of the record, which interested them very much. They listened and believed all that was told them.

When Joseph first took the plates into his hands, the angel of the Lord stood by and said:

“Now you have got the record into your own hands, and you are but a man, therefore you will have to be watchful and faithful to your trust, or you will be overpowered by wicked men, for they will lay every plan and scheme that is possible to get them away from you. And if you do not take heed continually, they will succeed. While they were in my hands I could keep them, and no man had power to take them away, but now I give them up to you. Beware, and look well to your ways, and you shall have power to retain them until the time for them to be translated.”

That of which I spoke, which Joseph termed a key, was indeed nothing more nor less than a Urim and Thummim by which the angel manifested those things to him that were shown him in vision; by which also he could at any time ascertain the approach of danger, either to himself or the record, and for this cause he kept these things constantly about his person.

Evil-designing men purchase deed to Smith property and press for immediate eviction of the Smiths. Mr. Durfee helps them, and they become tenants on their own land. Joseph’s and Hyrum’s marriages. Three-hour reprimand from Moroni to Joseph. The time is near for the plates to be received.

December 1825 to spring 1827

Immediately after my husband’s departure, I set myself to work to put my house in order for the reception of my son’s bride. I felt that pride and ambition in doing this that is common to mothers upon such occasions. My oldest son, previous to this, had married a wife that was one of the most excellent of women, and I anticipated as much happiness with my second daughter-in-law, as I had received great pleasure from the society of the first. There was nothing in my heart which could give rise to any forebodings as to an unhappy connection.

One very pleasant afternoon, immediately subsequent to this, being by myself and somewhat at leisure, having just finished arranging my house for the reception of my son and his bride, I looked around me upon the various comforts with which I found myself surrounded and which seemed to surpass our most flattering expectations, and I fell into a very agreeable train of reflections. I poured out my soul to God in thanks and praise for the many blessings which he had conferred upon us as a family. The day was exceeding fine and would of itself have produced fine feelings, but everything seemed to contribute to raise in the heart those soothing and grateful emotions that we all have reason to enjoy when the mind is at rest and the circumstances favorable.

As I stood musing upon the busy, bustling life we had led, and the apparent prospect of a quiet and comfortable old age, my attention was suddenly attracted across the yard to a trio of strangers who were entering. Upon their nearer approach, I recognized Mr. Stoddard, the man who took charge of building the house that we now occupied. When they entered, I seated them and we commenced commonplace conversation, but one of them soon began to ask impertinent questions as to our making the last payment on the place and if we did not want to sell the house; where Mr. Smith and my son had gone; etc., etc.

“Sell the house?” I replied. “No, sir, we have no occasion to sell the house. We have made every necessary arrangement for getting the deed and have an understanding with the agent, so we are quite secure about the matter.”

To this they made no answer but went out to meet Hyrum, who was then coming in. They propounded the same questions to him and received the same answers. When they had experimented in this way to their satisfaction, they proceeded to inform my son that he need not put himself to any further trouble with regard to the farm, “for,” said they, “we have bought the place and paid for it, and we forbid you touching anything on the farm. Moreover, we warn you to leave forthwith and give possession to the lawful owners, as we have got the deed in our possession.”

This conversation passed within my hearing. When they reentered the house, I said, “Hyrum, what does this mean? Is this a reality, or is it a sham to startle and deceive me?” One collected look at the men convinced me of their purpose. I was overcome and fell back into a chair, almost deprived of sensibility.

When I recovered, Hyrum and I talked to them at length to reason them out of what they seemed determined to do, namely, to rush us out of our premises straightway into the common air like the beasts of the field or the fowls of heaven, with naught but the earth for a resting place and the canopy of the skies for a covering. But our only answer was, “Well, we’ve got the place, and d-m you, help yourselves if you can.”

Hyrum went straightway to Dr. Robinson, an old friend of ours who lived in Palmyra and a man of influence and notoriety. He told the doctor the whole story. Then this gentleman sat down and wrote the character of my family, our industry and faithful exertions to obtain a home in the forest where we had settled ourselves, with many commendations calculated to beget confidence in us as to business transactions. This writing he took in his own hands and went through the village, and in an hour there was attached to the paper the names of sixty subscribers. He then sent the same by the hand of Hyrum to the land agent in Canandaigua.

The agent was enraged when he found out the facts of the case. He said that the men told him that Mr. Smith and his son Joseph had run away and that Hyrum was cutting down the sugar orchard, hauling off the rails, burning them, and doing all possible manner of mischief to everything on the farm. Believing this, he had sold them the place, got his money, and given them a deed to the premises.

Hyrum related the circumstances under which his father and brother had left home and also informed him that there was a probability of their being detained on the road on business. Hearing this, the agent directed him to write to his father by the first mail and have letters deposited in every public house on the road which Mr. Smith traveled. It might be that some of these letters would meet his eye and cause him to return more speedily than he otherwise would.

The agent then dispatched a messenger to bring the men who had taken the deed of our farm, in order to make some compromise with them and, if possible, get them to relinquish their claim on the place. But they refused to come. The agent then sent another message to them, that if they did not make their appearance forthwith, he would fetch them with a warrant. To this they gave heed, and they came without delay.

The agent used all the persuasion possible to convince them of the unjust, impolitic, and disgraceful measures which they had taken and urged them to retract from what they had done and let the land go back into Mr. Smith’s hands. But they were for a long time inexorable, answering every argument with taunting sneers like the following, “We’ve got the land, sir, and we have got the deed, so just let Smith help himself. Oh, no matter about Smith. He has gold plates, gold money; he’s rich. He don’t want anything.” At length, however, they agreed that if Hyrum could raise one thousand dollars by Saturday at ten o’clock in the evening, they would give up the deed.

It was now Thursday near noon, and Hyrum was at Canandaigua, which was nine miles distant from home, and hither he must ride before he could make the first move towards raising the required amount. He came home with a heavy heart, supposing it impossible to effect anything towards redeeming the land, but when he arrived there he found his father, who had found one of the letters within fifty miles of home.

The next day Mr. Smith requested me to go to an old gentleman who was a Quaker, a man with whom we had been intimate since our first commencement on the farm now in question, and who always admired the neatness and arrangement of the same. He had manifested a great friendship for us from our first acquaintance with him. We hoped that he would be able to furnish the requisite sum to purchase the place, that we might reap the benefit, at least, of the crops which were then sown on the farm. But in this we were disappointed, not in his will or disposition, but in his ability. This man had just paid out to the land agent all the money he could spare, within five dollars of his last farthing, in order to redeem a piece of land belonging to a friend in his immediate neighborhood. Had I arrived at his house thirty minutes earlier, I would have found him with fifteen hundred dollars in his pocket.

When I told him what had occurred, he was much distressed for us and regretted having no means of relieving our necessity. He said, however, “If I have no money, I will try to do something for you. So, Mrs. Smith, say to your husband that I will see him as soon as I can and let him know what the prospects are.”

It was near nightfall, the country new, and my road lay through a dense forest. I had ten miles to ride alone; however, I hastened to inform my husband of the disappointment.

The old gentleman, as soon as I left, started in search of someone who could afford us assistance, and hearing of a Mr. Durfee, who lived four miles distant, he came the same night, and directed us to go and see what he could devise for our benefit.

Mr. Smith went immediately and found Mr. Durfee still in his bed, as it was not light. He sent Mr. Smith still three miles further to his son, who was a high sheriff, and bid him say to the young man that his father wished to see him as soon as possible. Mr. Durfee, the younger, came without delay. After breakfasting, the three preceded together to the farm. It was now Saturday at ten o’clock a.m. They tarried a short time, and then rode on to meet the agent and our competitors.

What I felt and suffered in that short day no one can imagine who has not experienced the same. I did not feel our early losses so much, for I realized that we were young and might by exertion better our situation. I, furthermore, had not felt the inconvenience of poverty so much as I had now done and consequently did not appreciate justly the value of property. I looked upon the proceeds of our industry, which smiled on every side of me, with a yearning attachment that I had never felt before.

Mr. Smith and the Messrs. Durfee arrived at Canandaigua at half past nine o’clock in the evening. The agent immediately sent for Mr. Stoddard and his friends, who, when they came, averred that the clock was too slow, that it was really past ten. However, being overcome in this, they received the money and gave up the deed to Mr. Durfee, the high sheriff, who now came into possession of the farm.

With this gentleman, we were now renters. Mr. Durfee gave us the privilege of the place for one year with this provision-that Samuel, our fourth son, was to labor for him six months. These things were all settled upon with the conclusion that if after we had kept the place in this way one year, we chose to remain, we still could have the privilege.

Now Joseph, who had returned from his journey with his father, began to turn his mind again to what had occupied his attention previous to our disaster. He set out for Pennsylvania a second time and had such fine success that in January he returned in fine health and spirits.

Soon after this, Mr. Smith had occasion to send Joseph to Manchester on business. He set out in good time, and we expected him to be home as soon as six o’clock in the evening, but he did not arrive. We had always had a peculiar anxiety about this child, for it seemed as though something was always occurring to place his life in jeopardy, and if he was absent one-half an hour longer than expected, we were apprehensive of some evil befalling him.

It is true he was now a man, grown and capable of using sufficient judgment to keep out of common difficulties. But we were now aware that God intended him for a good and an important work; consequently we expected that the powers of darkness would strive against him more than any other, on this account, to overthrow him.

But to return to the circumstances which I commenced relating. He did not return home until the night was considerably advanced. When he entered the house, he threw himself into a chair, seemingly much exhausted. He was pale as ashes. His father exclaimed, “Joseph, why have you stayed so late? Has anything happened to you? We have been in distress about you these three hours.”

As Joseph made no answer, he continued his interrogations, until finally I said, “Now, Father, let him rest a moment-don’t trouble him now-you see he is home safe, and he is very tired, so pray wait a little.”

The fact was, I had learned to be a little cautious about matters with regard to Joseph, for I was accustomed to see him look as he did on that occasion, and I could not easily mistake the cause thereof.

After Joseph recovered himself a little, he said, “Father, I have had the severest chastisement that I ever had in my life.”

My husband, supposing that it was from some of the neighbors, was quite angry and observed, “Chastisement indeed! Well, upon my word, I would like to know who has been taking you to task and what their pretext was. I would like to know what business anybody has to find fault with you.”

Joseph smiled to see his father so hasty and indignant. “Father,” said he, “it was the angel of the Lord. He says I have been negligent, that the time has now come when the record should be brought forth, and that I must be up and doing, that I must set myself about the things which God has commanded me to do. But, Father, give yourself no uneasiness as to this reprimand, for I know what course I am to pursue, and all will be well.”

It was also made known to him, at this interview, that he should make another effort to obtain the plates, on the twenty-second of the following September, but this he did not mention to us at that time.

A man tries to unify the churches in Palmyra. Joseph gives a prophecy about Deacon Jessup that is fulfilled. Joseph goes to the hill September 22, 1824, and is unable to obtain the plates. A lesson from the angel on keeping all the commandments. Joseph works for Josiah Stowell in Harmony, Pennsylvania. The frame house is completed. Joseph becomes acquainted with Emma Hale.

Winter 1824 to December 1825

Shortly after the death of Alvin, a man began laboring in the neighborhood to effect a union of all the churches, that all denominations might be agreed and thus worship God with one mind and one heart.

This, I thought, looked right. I wished to join them, and I tried to persuade my husband to do so, and it was the inclination of all the family to unite with their numbers, except Joseph. He refused from the first to attend the meetings with us. He would say, “Mother, I do not wish to prevent you from going to meeting or joining any church you like, or any of the family who desire the like; only do not ask me to do so, for I do not wish to go. But I will take my Bible and go out into the woods and learn more in two hours than you could if you were to go to meeting for two years.”2

To gratify me, my husband attended some two or three meetings, but peremptorily refused going any more, either for my gratification or any other person’s. But he did not object to myself and such of the children as chose to go or to become church members, if we wished.

During this excitement, Joseph said, “It will do you no hurt to join them, but you will not stay with them long, for you are mistaken in them. You do not know the wickedness of their hearts. I will,” said he, “give you an example, and you may set it down as a prophecy. Now, you look at Deacon Jessup. You hear him talk very piously. Well, you think he is a very good man, but suppose that one of his poor neighbors owes him the value of one cow. This man has eight small children. Suppose the poor man should be taken sick and die, leaving his wife with one cow but destitute of every means of support for herself and family. Now, I tell you that Deacon Jessup, religious as he is, wouldn’t hesitate to take the last cow from the widow and orphans rather than lose the debt, although he has an abundance of everything.” This seemed impossible, but it was not one year from the time this was spoken until we saw the very thing fulfilled.

After a short time, the first shock occasioned by Alvin’s death passed off, and we began to resume our usual avocations.

The angel had informed Joseph that he might make an effort to obtain the plates on the twenty-second of the ensuing September [1824]. Accordingly, when the time arrived he visited the place where the plates were hid; and supposing at this time that the only thing required, in order to possess them until the time for their translation, was to be able to keep the commandments of God-and he firmly believed he could keep every commandment which had been given him-he fully expected to carry them home with him. Having arrived at the place appointed, he removed the moss and grass from the surface of the rock, and then pried up the flat stone, according to the directions which he had received. He then discovered the plates lying on four pillars in the inside of the box. He put forth his hand and took them up, but when he lifted them from their place, the thought flashed across his mind that there might be something more in the box that would be of a pecuniary benefit to him. In the excitement of the moment, he laid the record down in order to cover up the box, lest someone should come along and take away whatever else might be deposited there. When he turned again to take up the record, it was gone, but where he knew not, nor did he know by what means it had been taken away.

He was much alarmed at this. He knelt down and asked the Lord why it was that the record was taken from him. The angel appeared to him and told him that he had not done as he was commanded, for in a former revelation he had been commanded not to lay the plates down, or put them for a moment out of his hands, until he got into the house and deposited them in a chest or trunk having a good lock and key; and contrary to this, he had laid them down with the view of securing some fancied or imaginary treasure that remained.

In the moment of excitement, Joseph was overcome by the powers of darkness and forgot the injunction that was laid upon him.

After some further conversation, Joseph was permitted to raise the stone again, and there he beheld the plates, the same as before. He reached forth his hand to take them, but was hurled to the ground with great violence. When he recovered, the angel was gone, and he arose and returned to the house, weeping for grief and disappointment.

As he was aware that we would expect him to bring the plates home with him, he was greatly troubled, fearing that we might doubt his having seen them. As soon as he entered the house, my husband asked if he had obtained the plates. The answer was, “No, Father, I could not get them.”

His father then said, “Did you see them?”

“Yes,” replied Joseph, “I saw them, but could not take them.”

“I would have taken them,” rejoined his father, with much earnestness, “if I had been in your place.”

“Why,” returned Joseph, in quite a subdued tone, “you do not know what you say. I could not get them, for the angel of the Lord would not let me.”

Joseph then related the circumstance in full, which gave us much uneasiness, as we were afraid that he might utterly fail of obtaining the record through some neglect on his part. We, therefore, doubled our diligence in prayer and supplication to God, in order that he might be more fully instructed in his duty and be preserved from all the wiles and machinations of him “who lieth in wait to deceive.”

Having the building of the house already paid for, we thought it would be well to set the mechanics at work and have it completed. We accordingly did so, and ere long, we had a pleasant, commodious habitation ready to receive us. Mr. Stoddard, the principal workman on the house, would have been very glad to have purchased it for fifteen hundred dollars, but that was no temptation. Nothing could persuade Mr. Smith to abandon the scene of his labor and the toiling of this family, for here they had borne the burden and heat of the day. We contemplated with much happiness the enjoyment of the fruit of our labors.

A short time before the house was completed, a man by the name of Josiah Stowell came from Chenango County, New York, with the view of getting Joseph to assist him in digging for a silver mine. He came for Joseph on account of having heard that he possessed certain means by which he could discern things invisible to the natural eye.

Mr. Stowell came into the Palmyra district with Joseph Knight Sr. to buy grain. In that way he became acquainted with the Smith family.

This project of Stowell’s was undertaken from this cause-an old document had fallen into his possession, in some way or other, containing information of silver mines being somewhere in the neighborhood in which he resided.

Joseph endeavored to divert him from his vain pursuit, but he was inflexible in his purpose and offered high wages to those who would dig for him in search of said mine, and still insisted upon having Joseph to work for him. Accordingly, Joseph and several others returned with him and commenced digging. After laboring for the old gentleman about a month without success, Joseph prevailed upon him to cease his operations, and it was from this circumstance of having worked by the month, at digging for a silver mine, that the very prevalent story arose of Joseph’s having been a money digger.

While Joseph was in the employ of Mr. Stowell, he boarded a short time with one Isaac Hale, and it was during this interval that Joseph became acquainted with his daughter, Miss Emma Hale, to whom he immediately commenced paying his addresses, and was subsequently married.

When Mr. Stowell relinquished his project of digging for silver, Joseph returned to his father’s house.

Soon after his return we received intelligence of the arrival of a new agent for the Evertson land, of which our farm was a portion. This reminded us of the last payment, which was still due and which must be made before we could obtain a deed to the place.

Having made the acquaintance of a couple of gentlemen from Pennsylvania, Mr. Stowell and Mr. Knight, who were desirous of purchasing a quantity of wheat, which we had down on the place, we agreed with them that if they would furnish us with a sum of money requisite for the liquidation of this debt, the wheat should be carried to them in flour the ensuing season.

Having made this arrangement, Mr. Smith sent Hyrum to the new agent in Canandaigua to inform him that the money should be forthcoming as soon as the twenty-fifth of December 1825. This, the agent said, would answer every purpose, and he agreed to retain the land until that time. Thus assured that all was safe, we gave ourselves no further uneasiness about the matter.

When the time had nearly come for my husband to set out for Pennsylvania to get the money, Joseph called Mr. Smith and myself aside and told us that he had felt so lonely ever since Alvin’s death, that he had come to the conclusion of getting married if we had no objections. He thought that no young woman that he ever was acquainted with was better calculated to render the man of her choice happy than Miss Emma Hale, a young lady whom he had been extremely fond of since his first introduction to her. His father was highly pleased with Joseph’s choice, and told him that he was not only willing that he should marry her but desired him to bring her home with him, that we might have the pleasure of her society.

Since Mr. Smith was going to Mr. Stowell’s and Mr. Knight’s to get the money to bring up the arrearages on the farm, Joseph concluded to set off with him as soon as the necessary preparations could be made.

Alvin Smith’s illness and death. He speaks to each of his brothers and sisters and to his parents, encourages them, and bids them farewell. Cause of his death is determined. His funeral. Alvin’s great zeal for the work of the Lord.

November 15, 1823 to end of November 1823

On the fifteenth of November, 1823, about ten o’clock in the morning, Alvin was taken very sick with the bilious colic. He came to the house in great distress and requested his father to go immediately for a physician, which he accordingly did. But the doctor who generally attended upon our family being absent, Mr. Smith was compelled to go further than he expected. However, he found in the next village one Dr. Greenwood, who, when he came, immediately administered a heavy dose of calomel to the patient, although he objected much to it.

This calomel lodged in his stomach, and all the powerful medicine which was afterwards prescribed by skillful physicians could not remove it.

On the third day of his sickness, Dr. McIntyre, the favorite of the family and a man of great skill and experience, was brought and with him four other professors of medicine. But all their exertions were of no avail, just as Alvin had declared would be the case. He said, “The calomel is still lodged in the same place and you cannot move it. Consequently, it must take my life.”

He then called Hyrum to him and said, “Hyrum, I must die, and now I want to say a few things to you that you must remember. I have done all that I could do to make our dear parents comfortable. I now want you to go on and finish the house and take care of them in their old age and do not let them work hard anymore.”

He then called Sophronia to him and said, “Sophronia, you must be a good girl and do all that lies in your power for Father and Mother. Never forsake them. They have worked hard, and they are now getting old. Be kind to them and remember what they have done for us.”

In the latter part of the fourth night he called for all the children and again exhorted them separately to the same effect as before. But to Joseph he said, “Joseph, I am going to die now. The distress which I suffer and the sensations that I have tell me my time is very short. I want you to be a good boy and do everything that lies in your power to obtain the record. Be faithful in receiving instruction and in keeping every commandment that is given you. Your brother Alvin must now leave you, but remember the example which he has set for you, and set a good example for the children that are younger than you. Always be kind to Father and Mother.”

He then asked me to take his little sister Lucy up and bring her to him, for he wished to see her. This child was the youngest of the family, and he was extremely fond of her and was in the habit of taking her up and caressing her, which naturally attached her to him. She could not then talk plainly, and always called her brother “Amby.” I went to her and said, “Lucy, Amby wants to see you.” At this she started out of her sleep and screamed out, “Oh, Amby, Amby.” We took her to him, and she sprang from my arms and caught him round the neck and cried out, “Oh, my Amby,” and kissed him again and again.

To Lucy he said, “You must be the best girl in the world and take care of Mother. You can’t have your Amby anymore. Amby is going away; he must leave little Lucy.” He then kissed her and said, “Take her away. I think my breath offends her.” We took hold of the child, but she clenched hold of him with such a desperate grasp that it was very difficult to disengage her hands.

As I turned with the child, Alvin said, “Father, Mother, brothers, sisters, farewell! I can now breathe out my life as calmly as a clock,” and immediately closed his eyes in death.

The child still cried to go back to Alvin. One present said to her, “Alvin is gone. An angel has taken his spirit to heaven.” When the babe heard this, she renewed her cries, and as I bent over his corpse with her in my arms, she again threw her arms around him and kissed him repeatedly, screaming as before. And until the body was taken from the house, she continued constantly crying and showing such manifestation of affection mingled with terror at the scene before her as is seldom witnessed in a child.

This harrowed up our feelings almost to distraction, for Alvin was a youth of singular goodness of disposition-kind and amiable manners, so much so that lamentation and mourning filled the whole neighborhood where we lived, and, of course, more than usual grief filled the hearts of those from whose immediate circle he was taken, those who felt and saw the effects of his nobleness and generosity every hour of his existence.

It was the wish of the principal physician that Alvin’s body should be cut open to ascertain, if possible, the cause of his disease and death. When this was done, they found the calomel still lodged in the upper bowels, untouched by anything which he had taken to carry it off. It was as near in its natural state as it could be, surrounded as it was with gangrene.

Dr. McIntyre and Dr. Robinson performed the operation. The last named doctor was seventy years of age. He spoke long and earnestly to the younger physicians upon the danger of administering powerful medicine without the thorough knowledge of the practice of physic. “Here,” he said “is one of the loveliest youth that ever trod the streets of Palmyra destroyed, murdered as it were, by him at whose hand relief was expected, cast off from the face of the earth by a careless quack who even dared to trifle with the life of a fellow mortal.”

When the time for interment arrived, the inhabitants of the surrounding country gathered together, and during the funeral obsequies they gave the most affectionate manifestations of their sympathy; but there was one that felt our grief more deeply than the rest-a lovely young woman who was engaged to be married to my son. The disconsolate girl was rendered most desolate by his unexpected death, and as long as we knew her, she never recovered her wonted animation and good spirits.

Thus was our happiness blasted in a moment. When we least expected the blow, it came upon us. The poisoned shaft entered our very hearts’ core and diffused to deadly effect throughout our veins. We were for a time almost swallowed up in grief, so much so that it seemed impossible for us to interest ourselves at all about the concerns of life. The feeling of every heart was to make speedy preparation to follow him who had been too much the idol of our hearts. And then if it pleased God to take us also, we would receive the call as a favor at his hands from whom it came.

Alvin had ever manifested a greater zeal and anxiety, if it were possible, than any of the rest with regard to the record which had been shown to Joseph, and he always showed the most intense interest concerning the matter. With this before our minds, we could not endure to hear or say one word upon that subject, for the moment that Joseph spoke of the record it would immediately bring Alvin to our minds with all his kindness, his affection, his zeal, and piety. And when we looked to his place and realized that he was gone from it, to return no more in this life, we all wept with one accord over our irretrievable loss, and we could “not be comforted, because he was not.”

Joseph tells his father of the visits of Moroni. His father believes every word and tells Joseph to do as he is commanded. Joseph goes to the hill and finds the ancient record hidden in a stone box. Joseph is shown by contrast the powers of darkness and light. Moroni informs Joseph that the time has not yet come for the record to come forth. Evening after evening Joseph teaches his family about the ancient inhabitants of America.

September 22, 1823 to November 1823

The next day Joseph, his father, and his brother Alvin were reaping in the field together. Suddenly, Joseph stopped and seemed to be in a deep study for some time. Alvin hurried him, saying, “Joseph, you must keep to work or we shall not get our task done.” Joseph worked again diligently, then stopped in the same way a second time. When his father saw that Joseph was very pale, he urged him to go to the house and tell his mother that he was sick. He went a short distance till he came to a beautiful green under an apple tree. Here he lay down on his face, for he was so weak he could go no farther.

He was here but a short time, when the messenger whom he had seen the night before came to him again and said, “Why did you not tell your father what I told you?” Joseph said he was afraid his father would not believe him. “He will believe every word you say to him,” said the angel.

Joseph then promised to do as he was told by the angel and rose up and returned to the field, where he had left my husband and Alvin; but when he got there, his father had just gone to the house, as he was somewhat unwell. Joseph then requested Alvin to go to the house and ask his father to the field, for, said he, “I have something to tell him.” When his father came to him, Joseph rehearsed all that had passed between him and the angel the previous night. Having heard this account, his father charged him not to fail in attending strictly to the instruction which he had received from this heavenly messenger.

Soon after Joseph had this conversation with his father, he repaired to the place where the plates were deposited, which place he describes as follows:

“Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth.

“Having removed the earth, I obtained a lever, which I got fixed under the edge of the stone, and with a little exertion raised it up. I looked in, and there indeed did I behold the plates, the Urim and Thummim, and the breastplate, as stated by the messenger.”

While Joseph remained here, the angel told him, “Now I will show you the distance between light and darkness, and the operation of a good spirit and an evil one. An evil spirit will try to crowd your mind with every evil and wicked thing to keep every good thought and feeling out of your mind, but you must keep your mind always staid upon God, that no evil may come into your heart.”

The angel showed him, by contrast, the difference between good and evil, and likewise the consequences of both obedience and disobedience to the commandments of God, in such a striking manner, that the impression was always vivid in his memory until the very end of his days; and in giving a relation of this circumstance, not long prior to his death, he remarked that ever afterwards he was willing to keep the commandments of God.

Furthermore, the angel told him at the interview mentioned last that the time had not yet come for the plates to be brought forth to the world; that he could not take them from the place wherein they were deposited until he had learned to keep the commandments of God-not only till he was willing, but able to do it. The angel bade Joseph come to this place every year, at the same time of the year, and he would meet him there and give him further instructions.

When Joseph came in that evening, he told the whole family all that he had made known to his father in the field and also of finding the record, as well as what passed between him and the angel while he was at the place where the plates were deposited.

We sat up very late and listened attentively to all that he had to say to us, but his mind had been so exercised that he became very much fatigued. When Alvin saw this he said, “Now, brother, let us go to bed. We will get up early in the morning and go to work so as to finish our day’s labor by an hour before sunset, and if Mother will get our suppers early, we will then have a fine, long evening and all sit down and hear you talk.”

The next day we worked with great ambition and were ready by sunset to give our whole attention to the discourse of my son, pertaining to the obtaining of the plates, the goodness of God, his knowledge and power, our own liability to error and transgression, and the great salvation that lay before the faithful. “Now,” said he, “Father and Mother, the angel of the Lord says that we must be careful not to proclaim these things or to mention them abroad, for we do not any of us know the weakness of the world, which is so sinful, and that when we get the plates they will want to kill us for the sake of the gold, if they know we have them. And as soon as they do find that we pretend to have any such thing, our names will be cast out as evil, and we shall be scoffed at and all names of evil spoken concerning us.”

This astonished us very much, and we wondered in our hearts how these things could be. Why would anyone have a disposition to take our lives merely for a thing like this? But he continued, “If we are wise and prudent in that which is revealed to us, God is able to make all things known to us. Do you believe it?” said he to his father.

“Why, yes, certainly,” answered Mr. Smith. “He has all power and wisdom, knowledge and understanding and, of course, can teach us all things if we are worthy, and we will try to live in such a way as to deserve the favor of God, that he may be pleased to instruct from day to day.”

From this time forth Joseph continued to receive instructions from time to time, and every evening we gathered our children together and gave our time up to the discussion of those things which he instructed to us. I think that we presented the most peculiar aspect of any family that ever lived upon the earth, all seated in a circle, father, mother, sons, and daughters, listening in breathless anxiety to the religious teachings of a boy eighteen years of age who had never read the Bible through by course in his life. For Joseph was less inclined to the study of books than any child we had, but much more given to reflection and deep study.

We were convinced that God was about to bring to light something that we might stay our minds upon, something that would give us a more perfect knowledge of the plan of salvation and the redemption of the human family than anything which had been taught us heretofore, and we rejoiced in it with exceeding great joy. The sweetest union and happiness pervaded our house. No jar nor discord disturbed our peace, and tranquility reigned in our midst.

In the course of our evening conversations, Joseph gave us some of the most amusing recitals which could be imagined. He would describe the ancient inhabitants of this continent, their dress, their manner of traveling, the animals which they rode, the cities that they built, and the structure of their buildings with every particular, their mode of warfare, and their religious worship as specifically as though he had spent his life with them. It will be recollected by the reader that all that I mentioned and much more took place within the compass of one short year.

Assassination attempt upon fourteen-year-old Joseph. The seventh and final vision of Joseph Smith Sr. Religious excitement in the region of Palmyra. Young Joseph wants to know which church he should join. Account of the First Vision. Account of the first three visits of the angel Moroni.

December 1819 to September 22, 1823

I now come to the history of Joseph, who was born December 23, 1805. I shall say nothing respecting him until he arrived at the age of fourteen. However, in this I am aware that some of my readers will be disappointed, for I suppose, from questions which are frequently asked me, that it is thought by some that I shall be likely to tell many very remarkable incidents which attended his childhood; but, as nothing occurred during his early life except those trivial circumstances which are common to that state of human existence, I pass them in silence.

At the age of fourteen an incident occurred which alarmed us much, as we knew not the cause of it. Joseph being a remarkably quiet, well-disposed child, we did not suspect that anyone had aught against him. He was out on an errand one evening about twilight. When he was returning through the dooryard, a gun was fired across his pathway with evident intention of killing him. He sprang to the door, threw it open, and fell upon the floor with fright.

We went in search of the person who fired the gun, but found no trace of him until the next morning when we found his tracks under a wagon where he lay when he fired. We found the balls that were discharged from his piece the next day in the head and neck of a cow that stood opposite the wagon in a dark corner, but we never found out the man, nor ever suspected the cause of the act.

I shall here insert the seventh vision that my husband had, which was received in the year 1819. t was as follows:

“I dreamed,” said he, “that a man, with a peddler’s budget on his back came in and thus addressed me: ‘Sir, will you trade with me today? I have now called upon you seven times, I have traded with you each time, and have always found you strictly honest in all your dealings. Your measures are always heaped and your weights overbalance; and I have now come to tell you that this is the last time I shall ever call on you, and that there is but one thing which you lack in order to secure your salvation.’ As I earnestly desired to know what it was I still lacked, I requested him to write the same upon paper. He said he would do so. I then sprang to get some paper, but in my excitement, I awoke.”

Shortly after my husband received the foregoing vision, there was a great revival in religion, which extended to all the denominations of Christians in the surrounding country in which we resided. Many of the world’s people, becoming concerned about the salvation of their souls, came forward and presented themselves as seekers after religion. Most of them were desirous of uniting with some church but were not decided as to the particular faith which they would adopt. When the numerous meetings were about breaking up, and the candidates and the various leading church members began to consult upon the subject of adopting the candidates into some church or churches, as the case may be, a dispute arose, and there was a great contention among them.

While these things were going forward, Joseph’s mind became considerably troubled with regard to religion; and the following extract from his history will show, more clearly than I can express, the state of his feelings and the result of his reflections on this occasion:

“I was at this time in my fifteenth year. My father’s family was proselyted to the Presbyterian faith, and four of them joined that church, namely, my mother, Lucy, my brothers Hyrum and Samuel Harrison; and my sister Sophronia.

“During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all those parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong.

“My mind at times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of both reason and sophistry to prove their errors, or, at least, to make the people think they were in error. On the other hand, the Baptists and Methodists in their turn were equally zealous in endeavoring to establish their own tenets and disprove all others.

“In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?

“While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads, ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.’

“Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.

“At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to ‘ask of God,’ concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture.

“So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.

“After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.

“But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction-not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being-just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.

“It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other-This is My Beloved Son. Hear Him!

“My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)-and which I should join.

“I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: ‘they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.’

“He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, ‘Never mind, all is well-I am well enough off.’ I then said to my mother, ‘I have learned for myself that Presbyterianism is not true.’ It seems as though the adversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy?

“Some few days after I had this vision, I happened to be in company with one of the Methodist preachers, who was very active in the before mentioned religious excitement; and, conversing with him upon the subject of religion, I took occasion to give him an account of the vision which I had had. I was greatly surprised at his behavior; he treated my communication not only lightly, but with great contempt, saying it was all of the devil, that there was no such thing as visions or revelations in these days; that all such things had ceased with the apostles, and that there would never be any more of them.

“I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects-all united to persecute me.

“It caused me serious reflection then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself.

“However, it was nevertheless a fact that I had beheld a vision. I have thought since, that I felt much like Paul, when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light, and heard a voice; but still there were but few who believed him; some said he was dishonest, others said he was mad; and he was ridiculed and reviled. But all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise; and though they should persecute him unto death, yet he knew, and would know to his latest breath, that he had both seen a light and heard a voice speaking unto him, and all the world could not make him think or believe otherwise.

“So it was with me. I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation.”

We were still making arrangements to build us a comfortable house, the management and control of which devolved chiefly upon Alvin. And when November 1822 arrived, the frame was raised, and all the materials necessary for its speedy completion were procured. This opened to Alvin’s mind the pleasing prospect of seeing his father and mother once more comfortable and happy. He would say, “I am going to have a nice, pleasant room for Father and Mother to sit in and everything arranged for their comfort, and they shall not work anymore as they have done.”

From this time until the twenty-first of September, 1823, Joseph continued, as usual, to labor with his father, and nothing during this interval occurred of very great importance-though he suffered every kind of opposition and persecution from the different orders of religionists.

The third harvest time had now arrived since we opened our new farm, and all our sons were actively employed in assisting their father to cut down the grain and store it away in order for winter.

On the evening of the twenty-first of September, as he recorded:

“After I had retired to my bed for the night, I betook myself to prayer and supplication to Almighty God for forgiveness of all my sins and follies, and also for a manifestation to me, that I might know of my state and standing before him; for I had full confidence in obtaining a divine manifestation, as I previously had one.

“While I was thus in the act of calling upon God, I discovered a light appearing in my room, which continued to increase until the room was lighter than at noonday, when immediately a personage appeared at my bedside, standing in the air, for his feet did not touch the floor.

“He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant. His hands were naked, and his arms also, a little above the wrist; so, also, were his feet naked, as were his legs, a little above the ankles. His head and neck were also bare. I could discover that he had no other clothing on but this robe, as it was open, so that I could see into his bosom.

“Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning. The room was exceedingly light, but not so very bright as immediately around his person. When I first looked upon him, I was afraid; but the fear soon left me.

“He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues; or that it should be both good and evil spoken of among all people.

“He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants; also, that there were two stones in silver bows-and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim-deposited with the plates; and the possession and use of these stones were what constituted “seers” in ancient or former times; and that God had prepared them for the purpose of translating the book.

“After telling me these things, he commenced quoting the prophecies of the Old Testament. He first quoted part of the third chapter of Malachi; and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus: ‘For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch.’

“And again, he quoted the fifth verse thus: ‘Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord.’

“He also quoted the next verse differently: ‘And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming.’

“In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when ‘they who would not hear his voice should be cut off from among the people,’ but soon would come.

“He also quoted the second chapter of Joel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled, but was soon to be. And he further stated the fulness of the Gentiles was soon to come in. He quoted many other passages of scripture, and offered many explanations which cannot be mentioned here.

“Again, he told me, that when I got those plates of which he had spoken-for the time that they should be obtained was not yet fulfilled-I should not show them to any person; neither the breastplate with the Urim and Thummim; only to those to whom I should be commanded to show them; if I did I should be destroyed. While he was conversing with me about the plates, the vision was opened to my mind that I could see the place where the plates were deposited, and that so clearly and distinctly that I knew the place again when I visited it.

“After this communication, I saw the light in the room begin to gather immediately around the person of him who had been speaking to me, and it continued to do so until the room was again left dark, except just around him; when, instantly I saw, as it were, a conduit open right up into heaven, and he ascended till he entirely disappeared, and the room was left as it had been before this heavenly light had made its appearance.

“I lay musing on the singularity of the scene, and marveling greatly at what had been told to me by this extraordinary messenger; when, in the midst of my meditation, I suddenly discovered that my room was again beginning to get lighted, and in an instant, as it were, the same heavenly messenger was again by my bedside.

“He commenced, and again related the very same things which he had done at his first visit, without the least variation; which having done, he informed me of great judgments which were coming upon the earth, with great desolations by famine, sword, and pestilence; and that these grievous judgments would come on the earth in this generation. Having related these things, he again ascended as he had done before.”

When the angel ascended the second time, he left Joseph overwhelmed with astonishment, yet gave him but a short time to contemplate the things which he had told him before he made his reappearance, and rehearsed the same things over, adding a few words of caution and instruction, thus: that he must beware of covetousness, and he must not suppose the record was to be brought forth with the view of getting gain, for this was not the case, but that it was to bring forth light and intelligence, which had for a long time been lost to the world; and that when he went to get the plates, he must be on his guard or his mind would be filled with darkness. The angel then told him to tell his father all which he had both seen and heard.